Today, perhaps for the first time after early August, the Chengara land struggle attained some front-page space in the newspapers. It was front-page news in the Thiruvananthapuram edition of The Hindu, which reported the ongoing efforts for negotiated settlement. The Revenue Minister, K.P.Rajendran, and the Minister for the Welfare of the Scheduled Castes and Scheduled Tribes, A.K. Balan, held talks with Laha Gopalan, and other solidarity council members, and “promised them that the government would do everything within its power to meet their demand for provision of land to the landless among the Scheduled Castes and other similarly placed sections and assured them that there was no question of the government resorting to repressive measures against the agitators”. However, the Ministers revealed that” the government could promise to give them only land that is already with it or that which could be taken over without the possibility of further litigations.”
So far so good, and obviously we are in here for a long haul. The leaders of the agitation apparently made it cleared that they were not demanding the immediate assignment of the estate land but a more comprehensive package. The government has also announced that medical camps will be conducted in the struggle point and that the road bloackade will end. Relief, indeed, after so many tense days.It is clear that the real hard work begins now. Pressure will have to be kept up until the package is announced; it will have to debated, and adequate monitoring of its implementation will have to be assured through, perhaps, a national monitoring committee.
But as a historian, I’d say that that this is indeed an opportunity to attain greater clarity on the political relevance of political decentralisation and local planning. In the mid-1990s, it was projected as a panacea to all possible ills — from Kerala’s fiscal crisis, to non-sovereign forms of power. The People’s Planning Campaign shifted the focus to local-level development, promising to transform welfare recipients into small producers. In itself this was an interesting proposition in some ways: one that focused on small capitalism rather than neoliberal extractive growth, and promised to make poor citizens independent of state welfare. Continue reading Will the Left’s’Negative Hallucination’End in Kerala?
There is still the eerie silence here about the land struggle at Chengara, but we are nearly deaf from listening to talk, talk, and more talk about the redistribution of surplus land to landless dalit people. Everyone, from Karat to Pinarayi Vijayan to VS, to even that undaunted champion of liberal ‘minimum entitlements’ welfarism, T.M. Thomas Isaac, is talking of redistributing surplus land to landless dalits (adivasis, according to some,or landless ‘poor’ according to others, ‘poor’ according to yet others…).
That seems rather odd.Talking with some minor CPM intellectual-bhikshaamdehis the other day (who are of course still patiently waiting for ‘more and accurate information’) I could see a sense of wounded innocence. “Don’t forget,” one of them told me,”it is the CPM that campaigned for redistribution of surplus land.” What they do not want to acknowledge — in the very specific present, of course — was that this promise was never fulfilled. Indeed, the so-called ‘class agenda’of the dominant left was more or less treated as over in the early 1970s;the left’s achievements after this did not touch upon redistribution of productive resources to the agricultural working classes. Indeed, we have seen the expansion of mass welfare — mass housing, fixing minimum wages, making available welfare pensions through welfare funds for unorganised sector workers, and so on.We have also seen the welfare system’s indirect acknowledgement of the rise of the consumer-citizen in Kerala — for instance, in the state-run Maveli stores.
Continue reading Leftist Babel in Kerala
On 14 August, leading dalit activists from Kerala protested in Pathanamthitta against the continued road blockade organised by the joint front of trade unions which claim to be fighting for the rights of plantation workers. They were prevented from proceeding to Chengara and were arrested, to be released by evening. Meanwhile, the trade unions agreed to lift the blockade by 3 at noon. They however demand that the people who have occupied the plantation should all leave in 10 days’ time, and if this does not happen, the blockade will be on again.
Press coverage has improved somewhat but not much. Even the sworn enemies of the left, like the Malayala Manorama, have kept largely silent. Not surprising, though — the Congress and others, including the interests that this newspaper represents, are patiently waiting for the LDF government to dig its own grave by provoking a Nandigram-like situation. Once the calamity begins, they will of course move in, like vultures. The Centre too of course is watching and waiting for CPM to make another big mistake.
These are strange times.There is a raging debate now on within the CPM and the LDF about the pending approval to proposed SEZs, and one of the key points of the conflict has to do with trade union presence within them.While a powerful section within the CPM wants to curtail workers’ rights within the SEZs,outside, on the road to Chengara, trade unions attack their ‘enemies’ — landless and marginalised people.
The Chengara Struggle Committee has called for protest meetings all over the State on 23 August; it has also appealed for a protective human chain around Chengara on 25 August.
AN APPEAL from the PANCHAMI DALIT FEMINIST COLLECTIVE, Kottayam, to join the march on August 14th, against sexual harassment and human rights violations at the site of the struggle for land at Chengara, Pathanamthitta, Kerala.
[Below is an urgent appeal from Chengara, Kerala, where a land struggle has been on for the past one year. There seems to be a general elite consensus about refusing citizenship to the 7500 landless families that have occupied government land there; more ominously, there seems to be also the determination to punish them. Since early August a road blockade has been going on led by the united front of trade unions defending the right of (eighty) workers in the occupied Chengara plantation. Apparently, there are also ‘criminal elements’- the trade unions and the police, poor things, know nothing of them – who have been violently stopping activists from reaching the settlement.The CPM intellectuals in Kerala are patiently waiting for ‘more and accurate’ information, as they were when some of us approached them proposing a protest around Nandigram last year. Reports of starvation, sickness,and sexual assault are reaching us from Chengara but there is no way we can get there.Now, what is this? A new form of illegal custody? A new form of sexual harassment in custody? On 14 August, dalit activists and organisations are planning a march to Chengara, and hopefully food and medical supplies can be taken there. Please circulate this appeal widely – we have to stop another Nandigram– JD]
A historic land struggle has been unfolding at Chengara in Pathanamthitta district, Kerala, involving about 7500 families, Continue reading Flashpoint Chengara: March Against Blockade Tomorrow
[The transformation of the agenda of the mainstream left in Kerala is beginning to produce resistance, and nowhere is this more visible than at Chengara in the south eastern Pathanamthitta district. The ongoing struggle for land there brings into relief not just the denial of productive resources to the real tillers of the soil – the Dalits – in Kerala’s land reforms, but also the shift of the left from the fight against inequality to the distribution of ‘minimum entitlements’. It also draws attention to the manner in which a ‘state-centric’ civil society, mainly the large network of poor women’s self-help groups sponsored by the State’s poverty eradication “Mission’, has been authorized as ‘authentic civil society’. All claims made outside these formal institutions are thereby rendered illegitimate and indeed, ‘against the law’. At Chengara, the protestors have been resisting the combined force of the state and the major political parties, laying claims to productive resources – and rejecting ‘minimum entitlements’. Indeed, the darker side of ‘democratic decentralization’ in Kerala, the ‘new Kerala Model’, as it has been called by its admirers, is the implicit legitimacy it grants to blatant violence unleashed upon people who struggle for economic equality, who do not find ‘minimum entitlements’ the solution to rampant and growing economic inequalities in contemporary Kerala. No wonder, then, that the Chief Minister of Kerala felt no qualms in warning the leader of the Chengara land struggle, Laha Gopalan, that if the protestors did not peacefully return to their villages (where they could put in applications for 3 or 5 cents of land for housing), they would have to encounter “police with horns and thorns” – in other words, not just armed police, but a bestial force. Nandigram, in short.
The struggle, however, remains vibrant and growing. Below is a translated version of a speech made by leading Dalit activist and intellectual, Sunny M Kapicadu, at a night-vigil organized in support of the ongoing land struggle in Thiruvananthapuram on 7 March 2008, in which he defends the struggle against powerful efforts to malign and undermine it. – JD ] Continue reading Beyond just a ‘Home and a Name’
“Any policeman can do this”: for us ungrad students in Trivandrum, Kerala, in the 1980s, this was the cool way to refer to any really low-down, low-skill task. Partly it came from the defiant mood of that decade, when political action from marginalized social groups was taking shape and acquiring strength outside mainstream politics and the state. Partly it was rooted in our common feeling that the police force was essentially nothing but an arm of mainstream political forces.
Things, however, have changed in Kerala now. Civil society has changed. Economic inequality has skyrocketed since the 1980s. Kerala now has a substantial anti-political civil society obsessed with acquiring the golden key to consumer citizenship: skills to enter the global job market. The police force, too, has changed. It appears that the police, while still at the beck and call of ruling powers, are forging a new tie with this civil society. Nowhere is this more visible than in the recently reported incidents of civil social vigilantism under the eyes of compliant policemen. A few months back, in mid-2007, a gypsy woman was manhandled by a mob in a busy market in Edappal, in the northern district of Malappuram, and the police remained passive. Comparisons with “Bihar” (which the oh-so-socially-developed-Malayalee-middle class can scarcely endure) feel fast and thick and the government had to suspend the policemen guilty of negligence. Just the other day, a twenty year old man was accused of stealing a mobile phone and attacked by a mob in Trivandrum, and the police watched as he was forced to strip in public to prove his innocence. The phone was found later on someone else. Not that these mobs are anywhere close to consumer citizenship. But the objects which appeared stolen, the loss of which incited the mob to violence in these instances, are symbols of the new wealth of the Malayalee consumer citizen: a baby’s golden anklet, and a mobile phone. Thus the police have finally found their true allies: a thoroughly anti-political civil society paranoid about losing precious objects they have accumulated, who project the blame of such loss onto the outsider. Continue reading “Any Policeman Can Do This”
I would be very reluctant to call the recently – concluded Twelfth International Film Festival of Kerala (7-14 December) a ‘circus’, but well. When the CPM in Kerala wears Caesar-like accoutrements, one may have to call it just that! At the press conference organized a few days before the festival – actually the day on which Buddhadev admitted to his ‘mistake’ — M A Baby, CPM intellectual and Minister, Cultural Affairs, Government of Kerala spoke at length about how Lenin and other worthies of the Soviet Union had endorsed cinema as a medium to ‘educate and entertain’ the masses. However when he announced the name of the opening film after many such lofty words, ripples of laughter filled the hall.
The opening film was Hana Makhmalbaf’s ‘Buddha Collapsed out of Shame’! Of course, the CPM intellectuals could not laugh; nor could they snap at back-benchers who asked whether it wasn’t ‘Buddhadev Collapsed out of Shame’. Thus it was clear, that despite the circuses, the spectre of the people continues to haunt the CPM, to borrow Partho Sarathi Ray’s words.
Continue reading A Circus, Some Laughter, A Film Festival