Category Archives: Bad ideas

A Modest Proposal to End All Controversies on Freedom of Expression in India

(apologies for cross posting on Commons Law and Reader List)

As we know well by now from the freedom loving sentiments (that are expressed loudly and frequently) by all sections of the guardians of social order in India, (that is Bharat, that is Hindustan), the real reason why certain insignificant documentary independent and student films, contemporary art exhibitions in university campuses and performances are banned, and their heinous perpetrators arrested has to do with the general populations right to sleep undisturbed each night and not to see anything other than cricket matches, news about cricket matches, election analyses, kaun banega crorepati, Abhishek Bacchan’s wedding, and yoga on TV.

Why should anyone in their right mind want to see, read, listen to or even think about anything else?

Consider the folly that some students in Kottayam have recently contemplated, making a film on of all things ‘Homosexuality’ .

Or, of the students in the Fine Arts Department of M.S.University in Baroda who went ahead and organized an exhibition of student work that contained offensive erotic imagery.

Both of these moves have been met with swift and timely responses. The offending students in Kerala have been expelled by the Christian educational institutition where they were enrolled, and the offending art student in Vadodara, one Chandramohanm has been arrested by the local police at the urging of Hindutva minded citizens.

There are only two things we need to learn from incidents of this nature. The first is as follows –

Actually, all that people need to do is to insist that only the self appointed guardians of public morality (of all stripes and shades) have the right to appear in any broadcast, exhibition, film or other forms of mediated communication. We need every channel to broadcast morally cleansed reality TV all the time. How else will this nation boldly venture where none other has gone before – into that heaven of bliss and freedom known as ennui for the billions.

Continue reading A Modest Proposal to End All Controversies on Freedom of Expression in India

Sangharsh Hamara Nara Hai

Protest is a form of speech that a society employs to communicate with itself.

You do not protest in public, shout and scream, chant slogans and hold placards on an ordinary day. You do it but rarely. You do it when you are outraged.

And when you do protest, you want to be heard.

I have been interested lately in protest, though I must say there’s a lot more to say about Jantar Mantar.

I wonder why those who protest are no longer being heard, leading them, sometimes, to wonder if they are being pushed to the wall, a wall they’ll have to break down with a gun.

But I wonder, equally, if the protestors are listening only to themslves. Communication, after all, is not about one-way speaking. Communication is also about listening. Continue reading Sangharsh Hamara Nara Hai

A cruel and unusual punishment

(Or how I came to love the Press)
As I stepped out of B.’s house last night, I pulled my jacket close to ward of the cold and veered vaguely to the right as I looked for my car. I felt in the pocket for the car’s central-locking remote, and on finding it, pressed the un-lock button on the device. I heard my sister’s trusty Wagon-R tick-tock in recognition out on the left. On the left course! I had parked the car on left. I usually parked on the right under the streetlight, but this time my space had been taken. So I had parked on the left. I corrected course and lurched decisively to the left – the source of the sound, and the site of the parked car.

My ear it seems, had picked up the sound – measured it in terms of intensity – and my brain had decoded it and accorded it a positional characteristic. So this car was approximately 20 degrees behind my left ear. I looked – there it was, I walked up to it and drove home.

Continue reading A cruel and unusual punishment

The Lumpen Bourgeoisie

The kidnapping of little Anant and his release for ransom highlight once again the great ease with which police fabricate accounts that suit their purposes. (Means: They Lie). Turns out that the case they claimed shamelessly to have cracked was resolved on the terms set by the kidnappers. (Most probably, the two arrests made subsequently are arbitrary and it seems pretty certain the ransom has not been “recovered” as claimed). The holes in the police versions are being relentlessly revealed by the mainstream media, concerned as it is with law and order, especially when it comes to “posh” areas like NOIDA ( a small – tiny – prize awaits anyone finding an English paper that did NOT use this adjective once during the whole Anant episode), and posh people like CEOs of MNCs. I need do no more on this front, except just to mutter “What about Afzal?” before I move on to another aspect of the coverage on the incident.

The Servant Angle. Or, as the French might put it, Cherchez le Servant. No opportunity is too slight for the police and the media to drill this lesson home: Verify Your Servants. They Are Out to Get You.

Continue reading The Lumpen Bourgeoisie

The Art of Fleeing, Capital and Molecular Socialism

Compared to the 19th and early to mid 20th centuries, capitalism, today has acquired an entirely new shape and character, often broadly referred to under the rubric of ‘globalization’. Among marxists of different hues there seems to be a remarkable unity in considering ‘globalization’ as a fresh assault of imperialist capital that represents a new wave of re-colonization of the third world. It is seen as a global conspiracy emanating from a single source.

Clearly this reading emanates from an understanding of capital as an all-powerful, singular, sovereign entity, virtually like God. Everything presumably is a consequence of the logic of capital. Ironically, barring a few exceptions, the votaries of ‘working class struggles’ cannot – or do not – see any role of such struggles in the way the present has shaped up, including one of its most significant effects – the apparently terminal crisis of the labour movement. Continue reading The Art of Fleeing, Capital and Molecular Socialism