Mayawati and the Meaning of her Victory
Anand Teltumbde is an eminent Dalit theoretician who is respected and influential. He is among the few intellectuals who is also self-critical; someone who does not necessarily believe in ‘closing ranks’. Compared to Dalit intellectuals who think criticizing Dalit politics and social movements will always necessarily be used for anti-Dalit politics, and that Dalit politics could do without self-critical exercises, he is perhaps an exception in coming up with trenchant criticisms of Dalit politics, movements and perspectives from time to time. Most times, both well-meaning, pro- but non-Dalit intellectuals and Dalit intellectuals think it is dangerous to even air legitimate criticism of anything Dalit. Thus Teltumbde is also a lonely Dalit intellectual. His position is unenviable. Almost everything Dalits do or think is either unfairly dismissed and criticized or not given sufficient credit by the media and the dominant progressive-liberal left. Intellectuals like Chandrabhan Prasad or Kancha Ilaiah focus exclusively on exposing the hypocrisy of so-called progressive intellectuals and highlighting the admirable features of Dalit life and politics. Reading Teltumbde is complementary and sometimes corrective to the work of both Ilaiah and Chandra Bhan Prasad. What is missing in the latters’ intellectual practice is that they don’t entertain any sustained self-critical perspective of Dalit politics and movements and lines of thought.
However, having read Teltumbde’s recent attack on Mayawati—circulated on e-mail, posted on ZEST-Caste, and copied below—I feel the need to critically engage with his ideas, which in this case are far from acceptable. Continue reading The meaning of Maywati for the Dalit movement