Amidst the bustle of talk and announcements on stage, there is a surprise at Shaheen Bagh. A young, slim girl student in ankle length boots, dark pants and shirt is invited to take the podium. She begins her speech by saying that the Citizenship Amendment Act (CAA) has put her in a dilemma. She studies in Jharkhand where many of her close friends are Rashtriya Swayamsevak Sangh (RSS) and Bharatiya Janata Party (BJP) members. Their opinions matter to her personally. At the same time, when she comes to Shaheen Bagh she is gripped by the dangers and stakes involved in the CAA.
As authoritarian right-wing populist leaders across the world unleash a reign of tyranny and hate, there is a need to think together about everyday strategies of survival. As an individual, it can get a bit overwhelming. Everything could look pointless. Many friends talk about how they find it impossible to write or work in an atmosphere of hate and violence. However, it is important to remember that what might look invincible today may not last for even half a decade. But while it lasts, how does one live under tyranny and what are the ways of building non-violent resistance? Continue reading Everyday Tips for Surviving Tyranny: Anonymous→
Two massive calamities, tremendous losses, continuing signs of serious ecological destruction impending — yet all we Malayalis seem to have produced in response: two reports, and even more frenzied strategic calculation. There is little doubt that the disasters happened in the first place at least partially because of the latter, but there seems to be no rethinking. Instead, we have strategic agents refurbishing their strategies to the new circumstances.
What else explains the Kerala government’s Rebuilding Kerala Development Programme Report (RKDPR)? It popped up all of a sudden around the end of last year, after the UN-led Post-Disaster Needs Assessment Report (PDNAR), and even members of the Chief Minister’s Advisory Council were caught unawares. The economist K P Kannan, whose life’s work has been focused on Kerala’s economy, a member of the Council, remarked in a recent interview in the Sastragathy that they did not know of it until the third meeting of the council. None knew who put it together, and there is no mention of this in the report itself. It draws heavily but selectively on the PDNAR, but also perhaps on the projects that were prepared for World Bank funding – and Kannan reaffirms this impression. The draft report was made available online for comments but there is no clear idea about these experts or the public consultations.Continue reading Two Reports and Many Strategic Agents: Post-Disaster Thinking in Kerala→
I guess bad habits in development take a very long time to unlearn. Even in the face of the direst of warnings.
I know that last year, when taken completely by surprise, Kerala rose to the occasion. It appeared that a new civil society had come to being around the flood rescue and relief work, and that promised a new lease of life for our flagging-if-still-working project of people’s planning and political decentralization. It appeared that there was a real chance to stop the bureaucratic-technocratic coterie from shoving this ecologically-fragile area down the path of utterly destructive infrastructure-obsessed growth. It seemed that we could now seriously expose the depredations of the predatory capitalists, especially in the construction sector. Continue reading After Kavalappara: Is the Future that of Ecological Patriotism?→
After the Berlin wall fell in 1989 and the Soviet Union collapsed in 1991, many consigned ideologies and alternatives to the rubble of history. The end of the cold war was explained as the victory, not just of liberal ethos and individual freedom, but of dynamic, market-driven capitalism championed by likes of Ronald Reagan, Margaret Thatcher and Manmohan Singh. India’s left also embraced this belief in practice, promoting foreign and national capitals and capitalist-led industrialization. They hoped market miracles would generate employment and wealth. Women such as MedhaPatkar, a social activist and a fierce opponent of the globalized developmental model and Sudha Bhardwaj, a trade union activist in Chhattisgarh seemed as thoroughly on the wrong side of the history as it was possible to be. Continue reading Alternative Futures – India Unshackled→
While the earlier post covered the basic science of global warming, the roots of the problem, and how inequality relates to climate change, this part focuses on key impacts of climate change in India, on humans and other species, and the reasons for urgency in tackling the problem.
Before we consider impacts in India and elsewhere, a few things are useful to keep in mind:
– Unlike most other forms of pollution, the source of carbon dioxide and where its effects are felt can be very far apart. Carbon dioxide generated in the United States affects people on the Orissa coast.
– A significant portion of carbon dioxide emitted today will remain in the atmosphere for centuries, influencing future climates.
– Even after the world ceases to emit carbon, higher average temperatures are “largely irreversible for a thousand years” because the gains of lesser radiation being trapped gets offset by the reduced loss of heat to the oceans. Hence, climate change is the new ‘normal’.
Till just the other day, they were committing suicide, while some of them were demonstrating in Jantar Mantar, Delhi, humiliating themselves by disrobing and eating rats, trying in vain to draw the attention of the political establishment to their plight. And to pour salt on their wounds, BJP leaders were saying that committing suicide had become a fashion among farmers! Today they are out on the streets, demanding, among other things, that their own debts be written off, not of the powerful and predatory capitalists. (See the Charter of the All India Kisan Sangharsh Coordination Committee below). This is, in all probability, the sign of a decisive shift, for today the charter relseased by the Coordination Committee declares loud and clear that
Farmers are not just a residue from our past; farmers, agriculture and village India are integral to the future of India and the world.