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The Politics of Piety in Naya Pakistan: Afiya Zia

Guest Post by AFIYA ZIA

A year ago, Pakistan’s national elections brought in a new government led by the Pakistan Tehreeq e Insaf (PTI) and headed by the former-cricketer-turned politician, Imran Khan. Khan had been drifting in the political wilderness for 22 years, waiting for providence to appoint him Prime Minister. As the 2018 elections loomed, this was not looking possible. However, a series of legal cases of corruption started being levelled against the serving PM, Nawaz Sharif, and efforts were made to atrophy others from the major parties of the PML-N and PPP (who had signed the ‘charter of democracy’ to prevent military intervention in civilian governance). The methods of these moves made it clear that the ‘establishment’ was betting on a new horse. Khan was not taking any risks though.

Six months before the national election, he entered marriage for the third time (with no less controversy than his previous marriages) to Bushra Maneka who was also his spiritual guide or pirni. A mother and a grandmother, there was speculation that Bushra divorced her husband for the higher cause of marrying the PM-in-waiting. In the days prior to the summer election, Khan performed Umrah in Mecca with Bushra, and was seen prostrating at a shrine in Pakistan and accessorised with rosaries and amulets in preparation for the polls.

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