All posts by subhash gatade

Drona Mindset Plays Havoc with Deserving Students

Modern-day Eklavyas are depriving students of their dues across the country. No government can compensate for robbing students from underprivileged backgrounds of their future.

Drona Mindset Plays Havoc with Deserving Students

In the 19th century, Chatra district in Jharkhand hosted the legendary Raja Rammohan Roy for a while. A memorial to Subedar Nadir Ali Khan and Jay Mangal Panday, martyred during the 1857 war of independence, is also here. Now, this district is in the news again, but for the wrong reasons.

A Comptroller and Auditor General (CAG) report tabled in the state Assembly has detailed the embezzlement of around Rs. 85 crore, meant to fund the scholarship of students belonging to the backward classes. The siphoning went on from 2013-18, says the CAG report for 2018-19.

The modus operandi of the scammers was simple. The money was not transferred to the accounts of beneficiaries, as the state department for Scheduled Caste, Scheduled Tribes, Minority and Backward Class Welfare says. Instead, it went into the bank accounts of other individuals.

The explanation offered by the concerned people was straightforward. They told the CAG that documents related to the transfer of Rs. 70 crore got destroyed in a fire. A significant portion of the Rs. 85 crore is yet to get recovered. The department never bothered to reconcile its accounts even after the fire incident.

( Read the full text here )

Why BJP Wants Meat Banned in Mathura

The BJP is imposing harmful dietary restrictions and refusing to accept that more Indians want to consume meat, fish and eggs for their nutritional benefits.

Mathura
Representational use only

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In 1902, the prolific British writer HG Wells delivered a philosophical speech titled “The Discovery of the Future” at the Royal Institution in London. Wells is often remembered for his “predictions”, for example, the approximate date when the second world war would begin. In this speech, he envisioned something else with equally significant ramifications—the collapse of the capitalist system. Wells also anticipated that a world of peace and plenty would follow in its wake.

What if someone, following Wells example, attempts a similar extrapolation for India? If anybody could foresee such things, what would they find lies ahead for the “biggest democracy” in the world?

In the absence of Wells, perhaps present-day events can be a map or guide to the future. For example, during recent Janamashtmi celebrations, Uttar Pradesh, Chief Minister Yogi Adityanath announced that his government would ban meat and liquor in Mathura city. He said the meat-sellers and liquor dealers of the area could switch to selling milk. According to his government, a meat and liquor ban would help combine “modern technology” with the cultural and spiritual heritage of the region.

( Read the full article here)

Nationalism : Then and Now – Professor Mridula Mukherjee

The 10 th lecture in the Democracy Dialogues Series organised by New Socialist Initiative was delivered by Prof Mridula Mukherjee ( Retd.) on Sunday, 12 th Sepember at 6 PM ( IST). She spoke on ‘Nationalism : Then and Now’

Prof. Mridula Mukherjee, was associated with Centre for Historical Studies, JNU for a long time and was also Director of Nehru Memorial Museum and Library, ( NMML), New Delhi.

Well known as a historian for her work on the role of peasants in the Indian independence movement, she has authored two important books on the theme, Peasants in India’s Non-Violent Revolution ( Sage 2004) and Colonising Agriculture : Myth of Punjab Exceptionalism ( Sage 2005). She has also coauthored books with Prof Bipan Chandra, Prof Aditya Mukherjee on ‘India’s Struggle for Independence’ ( Penguin 2000) and ‘India After Independence‘ ( Penguin 2008). The monograph ‘RSS, School Texts and Murder of Mahatma Gandhi‘ which she has coauthored with Prof Aditya Mukherjee and Prof Sucheta Mahajan has been widely appreciated.

In this lecture Prof Mridula Mukherjee discussed Nationalism and its origins as a modern ideology, how nations are historical constructs with each nation having its own distinctive historical evolution and the emergence of two kinds of nationalism and how the present notion of aggressive, chauvinistic nationalism is in sharp contrast to the once evolved by the freedom struggle and how the task of preventing the appropriation of nationalism and its creative linking to progressive agenda is the need of the hour.

Please write to us at democracydialogues@gmail.com if you are interested in getting upadates about the series.

The lecture series is available on  facebook.com/newsocialistinitiative.nsi as well.

( Here is a playlist of earlier lectures in the Democracy Dialogues Series :

When public good faces a faith hurdle

Moderation and acceptance are parts of a continuous struggle to ensure that democracy does not get subsumed by majoritarianism.

When Public Good Faces a Faith Hurdle

‘The sublime and the ridiculous are often so nearly related that it is difficult to class them separately. One step above the sublime makes the ridiculous,

and one step above the ridiculous makes the sublime again.’ –Thomas Paine, The Age of Reason.

The idea of public good faced a faith hurdle in Kerala recently. The issue was the widening of National Highway 66 on a stretch in Umayanalloor village, Thazhuthala, and adjacent towns of the Kollam district. A batch of petitions challenged the highway because two temples and mosques were in its alignment. It was a tricky situation, and a hasty decision may well have had consequences.

Without wavering on constitutional principles, the Kerala High Court handled the case skilfully. A single-judge bench of Justice PV Kunhikrishnan rejected petitions that opposed the land acquisition and asked citizens to rise above difficulties for better highways for all citizens. It emphasised that courts could not intervene in acquisition proceedings unless there is patent illegality or malafide action.

( Read the full text here)

लोकमानस और लोकतंत्र : रवीश कुमार

न्यू सोशलिस्ट इनिशिएटिव की तरफ से शुरू की गयी आनलाइन व्याख्यानमाला ‘डेमोक्रेसी डायलॉग्ज’ की अगली कड़ी में मेगसेसे पुरस्कार विजेता, प्रख्यात पत्रकार और विश्लेषक रवीश  कुमार हमारे अगले वक्ता होंगे।  आप सभी जानते हैं कि  रवीश कुमार न केवल एक जानेमाने टीवी एंकर हैं बल्कि भारतीय राजनीतिक-सामाजिक परिदृश्य पर पैनी निगाह रखनेवाले निर्भीक लेखक हैं और साहसी टिप्पणीकार हैं। 

इस अवसर पर व्याख्यानमाला में आए चार महिने के अंतराल के प्रति भी हम खेद प्रगट करना चाहते हैं। इस के पीछे एकमात्र कारण कोविड महामारी की दूसरी लहर के चलते भारत की जनता पर बरपा प्रचंड कहर और भयानक त्रासदी ही है। हम सभी इस विभीषिका के गवाह रहे हैं और हममें से कइयों ने इस दौरान अपने आत्मीयों को, अपने दोस्तों-मित्रों को या अपने पड़ोसियों को खोया है। हमारे इर्द गिर्द मची इस तबाही के बीच व्याख्यानमाला के आयोजन को जारी रखना हमें मुनासिब नहीं लगा था।

रवीश चाहते हैं कि उनका व्याख्यान संवाद नुमा और बातचीत की शक्ल में हो। हमें पूरी उम्मीद है कि आप भी न केवल इस बातचीत को सुनना चाहेंगे और उसमें शामिल भी होना चाहेंगे। कार्यक्रम फेसबुक लाइव होगा। 

कार्यक्रम का विवरण इस प्रकार है :

न्यू सोशलिस्ट इनिशिएटिव

प्रस्तुति

डेमोक्रेसी डायलॉग्जस

9 वां व्याख्यान और चर्चा


विषय : लोकमानस और लोकतंत्र

वक्ता :रवीश कुमार 

प्रख्यात पत्रकार, लेखक और मीडियाकर्मी , मैग्सेसे पुरस्कार से सम्मानित 

6 बजे शाम, 8 अगस्त 2021

live link : facebook.com/newsocialistinitiative.nsi

Some Remarks about Movements

Guest Post by Ravi Sinha

Accountability is foundational to democracy and, ultimately, people are supposed to take those in power to account through democratic processes and mechanisms. But, then, we also know what often happens in democracy. Electoral competition gives rise to ‘technologies’ (often religious, cultural and identity-based) which turn citizens into “Bhakts” (devotees) and storm-troopers (remember Hitler’s “Brownshirts”). The dark side of democracy comes on top more often than the other side. India is witnessing that disaster. Trump was a testimony to the same phenomenon in the United States.

But what about movements? Are they also supposed to be accountable to someone or something? One would presume that movements are accountable to their own missions, values, objectives, arguments and strategies. Is anyone taking the movements to account on that score?

One would imagine that the left movement has been taken sufficiently to account all over the world. So much so that, for most people, there is no longer any need to take it to account. In many eyes, it is finished. Why waste time on something that is finished? And yet, the most curious thing is that the left remains the favourite whipping boy of most other movements and their intellectual luminaries. Here in India a favourite pre-occupation of Dalit intellectuals is to expose the Savarna (upper caste) hegemony over the left movement and many feminists focus on the misogyny of leftists. As if in a survey of the Indian society, leftists have come on top as the most likely and most numerous perpetrators of oppression and violence against Dalits and women! There is no denying that left must be taken to task for all its ills and all its failings. But, should a movement that is often pronounced dead be the prime example when it comes to evaluating movements?

The Bahujan Samaj Party (BSP) in Uttar Pradesh has declared that it would be the party that would actually build the Ram temple. This party is openly and loudly appealing to Brahmins as a caste to come into its fold. Babasaheb Ambedkar famously talked about annihilation of caste and declared that there is no scope of Dalit liberation under Hinduism. This irony is not confined to BSP. A Dalit is submissively the President under the current dispensation and an ex-Dalit Panther is a minister. All this can be explained away as pragmatic responses to the demands and rigours of democracy. But what about the movement itself? What about Ambedkar’s mission?

The question goes far deeper. Why is it the case that Hindutva has been able to make such inroads into Dalit communities? In what ways and to what degrees the ‘Hindu civilizational mind’ sits within the ‘Dalit cultural mind’? Why is it the case that in Gujarat carnage and elsewhere Dalits have been as much and as willing a part of the Hindutva “Brownshirts” as any other community? Why is it the case that an occasional Dalit leader who emerges as a fiery meteorite in the aftermath of a gruesome atrocity disappears as fast from the social and political horizon and the masters of the electoral machinations remain as much in control of the actual political arena?

One hopes that the theorists of social movements – from Columbia and Harvard Universities to JNU and Osmania – are earnestly grappling with this puzzle. We all know the simple and common-sense answers, but they do not suffice. The puzzle needs a deeper explanation. How long the intellectual prophets of the social movements remain content with celebrating the history and the survival of these movements? How long will Dalit writers remain content with asking the caste lineage of other (Savarna) writers and denouncing them for the surnames they use? How long will they be content with demanding monopoly over literary depiction and theoretical explanation of Dalit life and experience? Real questions and real challenges remain unattended.

(https://www.facebook.com/newsocialistinitiative.nsi/posts/2635781250063345)

Governments Must Implement the Constitution, Not Religious Texts

Several courts have tried to reign in states bent on holding religious events during the pandemic. Judiciary must more proactively prevent them as the third wave approaches.

Constituion of india

Simple things need retelling when society is in a state of flux. The fact that India is a republic—has been one for more than 70 years—where sovereignty rests with the people and not with scriptures is one fact. That India runs by its Constitution and laws under it is another fact.

The Uttarakhand High Court reminded the state government of these facts when it objected to proposals to live-stream the historic Char Dham Yatra on the plea that the scriptures do not sanction it. The court rejected the petition, saying India is a democracy where the rule of law, not religious texts, govern.

( Read the full text here)

Who Feels the Pain of the Injured?

India’s most prominent sports and entertainment figures have to traverse a long distance to achieve true greatness.

Who feels the Pain of the Injured?

Representational Image. Image Courtesy: Freepik

The racial bias in the American education system came under the scanner recently from an unexpected quarter. The occasion was a series of events to mark the 100th anniversary of an organised massacre of Blacks in Tulsa, Oklahoma, in 1921. Mobs of violent white supremacists had destroyed the prosperous black Greenwood neighbourhood in a well-planned and predetermined manner, many aided and abetted by city officials, who provided arsonists with weapons. Actor-filmmaker Tom Hanks, regarded as an American cultural icon, underlined the conspiracy of silence in the school curriculum around this tragic race massacre in which 300 Black people died, and 10,000 became destitute or homeless.

In his essay, “You Should Learn the Truth about Tulsa Race Massacre”, published this month in the New York Times, Hanks unpacks the systematic cover-up of the massacre and other instances of racial bias and discrimination that the school education system papers over. He writes that white teachers and school administrators prioritise white feelings over Black experiences, which helps them omit “volatile” topics and preserve the status quo. Hanks has not limited his focus to the racial bias in the American education system but admits the role of Bollywood in shaping “what is history and what is forgotten”.

Have the icons of entertainment in India ever taken a leaf out of Hank’s book and searched their soul about the exclusions, discriminations and humiliations rampant in Indian society and their “industry”? For example, forty-two people, most of them Dalit women and children, were killed in the Thanjavur district of Tamil Nadu in 1969 by local landlords. The Kilvenmani massacre took place more than a half-century ago. On its fiftieth anniversary, a series of remembrance events were held across the country, not unlike the events that marked the Tulsa race violence. The Thanjavur killings are said to be the first massacre of their kind in independent India. No perpetrator of this attack ever got punished. The court held that since the alleged attackers belonged to the upper strata of society, it was difficult to believe that they had walked into the village…(Read the full text here))

Legendary freedom fighter HS Doreswamy is no more

Doreswamy

Legendary freedom fighter and Civil Rights activist Harohalli Srinivasaiah Doreswamy popularly known as HS Doreswamy breathed his last yesterday.

The 103 year-old Gandhian, who kept the ‘conscience of Karnataka till his very last breath, and was the tallest public intellectual, who appeased none and spared none‘ would be remembered for his enthusiasm for public causes till he remained alive

Born on 10 April 1918 in Harohalli village in the then princely state of Mysore, he was jailed for the first time during Quit India movement – for his association with a group involved in making bombs and who spent 14 months of his life then – never stopped working for people even after independence.

In 1975, he had even challenged the then prime minister Indira Gandhi when emergency was declared, civil liberties stood suspended and who faced jail under the draconian Defence of India rule.

One of the issues closest to his heart remained getting land rights for the poor and the landless.

Before the first wave of Covid 19 struck he has been a prominent figure at protests against the controversial Citizenship Amendment Act (CAA) and has been openly critical of BJP-led central government’s policies.

He was cremated with state honours but it was clear as mirror that the BJP government in Karnataka always felt uncomfortable with his presence.

A year before last a leading BJP legislator had hurled choicest abuses at this legendary freedom fighter, and when the issue was raised in the Karnataka assembly, forget issuing any unconditional apology for his remarks the legislator not only remained adamant but received support from many of his colleagues.

Missing footsoldiers seek positivity amid raging pandemic

While Rome never burned, Nero never played the fiddle…

RSS

Pragya Singh Thakur, the Lok Sabha Member of Parliament from Bhopal, would never have imagined that the leading Hindi daily Dainik Bhaskar would mark her return to her constituency after a 70-day gap with a sarcastic article published on its front page. The headline read, “He Digvijayi Sadhvi Pragya! Shukriya, Aap Ko Bhopal ki Yaad to Aayi—O World Conqueror, Many Thanks, You Remembered Bhopal at Last.”

The daily was giving vent to the feelings of the lakhs of citizens of the capital of Madhya Pradesh. Some had even organised a social media campaign revolving around their “missing” MP.

The last time Thakur was in the city was 2 March, to participate in a condolence meeting for a BJP leader. Thereafter, she was away from the city. The intervening period had proved extremely harsh for residents due to the deadly second wave of the Covid-19 pandemic, which has already claimed hundreds of lives

The anger of citizens was palpable. That is why the daily asked her, “When Bhopal was sick and desperate for help, you were not to be seen. When the city needed oxygen and Remdesivir, you were still not here.”

The absence of an elected leader belonging to the ruling dispensation when people need her the most raises a pertinent question. Was this an exception? Forget the fact that the BJP-Sangh Parivar repeatedly claim they are “disciplined soldiers”, a number of those associated with right-wing organisations have gone missing in action. 

( Read the full article here)

Why no one is talking about indo-british trade deal ?

Guest Post : New Socialist Initiative NSI Facebook Page

Samuel Johnson famously said, “Patriotism is the last refuge of the scoundrel.” The two prime ministers in the photograph below would claim to be patriots both. The scoundrel part should be left to your judgment, but it is obvious that both of them cannot claim to be patriots at the same time.

These two prime ministers came up with a deal a couple of days ago that no one in India is talking about.  Even the Indian government, uncharacteristically, is not trumpeting about it. The UK government announced the day before yesterday that it sealed a deal with India in which Indians will make a one billion pound ($1.39 billion) investment in the UK creating 6500 British jobs. In addition India will open its market doors wider by reducing tariffs not only on British cars and British whisky but also on British apples and pears.

It looks curiouser than Alice’s Wonderland. India lost 7.25 million jobs in April alone. Actually tens of millions of Indian jobs have been lost during the pandemic and during the Modi misrule. And Indian moneybags facilitated by the Modi government are going to invest more than Rs 10 thousand crores in the UK creating highly paid British jobs! On top of that India will also hurt the interests of Indian producers of apples and pears (also of cars and whiskeys) by lowering tariffs on British goods. What is India gaining out of it?

But if you think about it, it is not so surprising. This is a government that spends tens of thousands of crores on a new central vista, a new parliament and a new house for the Prime Minister at a time when thousands are dying due to shortage of oxygen and of hospital beds. This is also a regime under which its favourite corporate houses have registered fattest profits ever during the worst humanitarian crisis that India is groaning under.

This Prime Minister not only helps corporate houses to amass mountains of wealth in an India where people are losing jobs, facing unimaginable hardships – many are on the verge of starvation; where cremations pyres are spilling on to the roads and burning 24×7. He also helps them take that money to safe houses on foreign shores – invest in rich countries and create jobs there. Can he qualify to be a patriot, even if one ignores Samuel Johnson’s reference to being a scoundrel? 

How anti-national this government and this Prime Minister can become? And why is this Indo-British deal not being talked about here in India?

covid-19 mismanagement : Can india ‘do’ a brazil ?

Brazil’s Parliamentary Enquiry is probing the way the Bolsonaro-led government handled the pandemic leading to the deaths of 4,00,000 Brazilians.

Covid mismangement

Jail Bolsonaro, the far right President of Brazil, is a worried man these days. The next round of elections for the post of President is merely a year away and there is a strong possibility that his bete noire Lula – former President of Brazil between 2003 and 2011 – can be in the ring to challenge him. The Supreme Court of Brazil has annulled Lula’s two bribery convictions, and if he plans the 75 year old charismatic Lula can give him a tough challenge.

The worrisome aspect is the unfolding Parliamentary Enquiry, which seeks to focus on the way the Brazil government handled the pandemic, what his critics call ‘disastrous and potentially criminal response to Covid that has killed 4,00,000 Brazilians and the nightmare still continues.

An indication of the fact that this enquiry is not going to be a formality can be gauged from the way one of its key members, Sen Humberto Costa, who was a former health minister, put it; he said, “It is a true health, economic, and political tragedy, and the main responsibility lies with the president,” and he believes there is enough evidence to conclude that Bolsonaro committed “crimes against humanity”. Costa is not alone in his assessment of Bolsonaro, many other analysts have also used similar label for him.

( Read the full text here)

Hey Ram ( Rajya) !

Teachers as Cannon Fodder During Covid 19 ?

covid 19 ram rajya

There is in every village a torch – the teacher; and an extinguisher – the priest.” -Victor Hugo

Hugo, the great French writer and activist, had famously described the role education or a teacher plays in a backward society, where education was still a preserve of the few.

Perhaps we Indians can associate with it more since this has been a society where education was denied to the vast majority of people for hundreds of years just because they were born into so-called unclean families. How the mere exposure to rudimentary education could transform someone like a Muktabai – a girl born to one of the depressed caste families – challenges these age-old denials with vehemence.

It can be said with a degree of certainty that Hugo would not have envisaged a situation when the Priest himself assumes power or where a monk himself becomes the ruler.

The biggest state within the Indian Union, namely Uttar Pradesh, with a population of more than 200 million people, provides a glimpse of this phenomenon unfolds in the field of education. The state is presently governed by monk-turned-politician Yogi Adityanath; a man who till he became Chief Minister was a member of Parliament and had the sole experience of running a religious mutt.

Reports mention that 135 teachers and teaching assistants died owing to their duties in Panchayat elections in the state. A teachers’ association said how right from the days of training teachers for election duty to the actual elections, thousands of teachers and teaching assistants had contracted COVID-19.The counting of votes for these elections will occur on May 2.

( Read the full article here)

Why ensuring dalit human rights is still a tough task in the 21 st century

‘Sunped in Haryana and Natham in Tamil Nadu, separated from each other by hundreds of kilometers, populated by communities speaking different languages and cultures, find themselves connected because of this ‘Unity in Diversity’ of a different kind; being witness to atrocities on Dalits in very many ways.’

Representational image. | Image Courtesy: Wall Street Journal

“The Smallest Coffins are the Heaviest”.

Sunped, a small village in Faridabad, Haryana, hit the national headlines recently once again, when a CBI court gave its verdict in case of the deaths of two Dalit children.

If memory does not fail you, one would recall that this village had witnessed the deaths of two children – two and a half year-old Vaibhav and ten-month-old Divya – who were burned alive and their parents Rekha and Jitender suffering burn injuries half a decade ago. 

These deaths in a village which had a background of simmering conflict between dominant castes and Dalits, despite police protection provided to the ill-fated family, had caused  tremendous uproar at the national level. Rallies and marches were held in different parts of the state and in the rest of India as well, demanding justice for the family. A callous statement by a Union Cabinet Minister about the incident where he argued that the government cannot be held responsible if “someone throws stones at a dog” had then added further fuel to the fire.

Perhaps to douse popular anger, the state government led by Manohar Lal Khattar had ordered a CBI enquiry into the case. It also took into custody eleven members of the dominant caste (namely Rajputs) from Sunped for their alleged involvement in these killings, based on a complaint by the victims.  

The verdict by the CBI court in the case has landed the struggle for justice in this particular case into a black hole. 

( Read the full article here)

What happens when faith overrides sense ?

The severity of the second wave and the government’s unpreparedness demonstrate the limits of ‘strong’ leadership and religion-based politics.

What Happens When Faith Overrides Sense?
Image : Courtesy PTI

It was 1527, and Martin Luther, leader of the Protestant Reformation, wrote a letter advising a Lutheran leader what a believer should do during an epidemic. Europe was in the deadly grip of the bubonic plague at the time. It had killed thousands of people.

Extracts of his letter are relevant even today, especially the parts where Luther talks about what to do during an epidemic: “…Then I shall fumigate, help purify the air, administer medicine, and take it. I shall avoid places and persons where my presence is not needed in order not to become contaminated and thus perchance infect and pollute others, and so cause their death as a result of my negligence.”

Tirath Singh Rawat, the Chief Minister of Uttarakhand, perhaps does not know of this letter or its contents. Surprisingly, he does not even seem to recall the experiences from last year. In fact, much of what happened during the Covid epidemic seems lost on him. In 2020, public places of worship and religious gatherings became super-spreaders of the virus. That is why, for the first time, religious congregations were banned everywhere from Mecca to the Vatican to arrest the spread of the pandemic.

So, it is strange that Rawat cannot recall how believers took the back seat and ceded space to science during the first wave. Indeed, he has made a specious claim that faith in God will overcome the fear of the virus, in the context of the Kumbh Mela, a gathering where tens of lakhs of people gathered earlier this month.

( Read the full text here )

Living with the Virus ?

Whether people of the world will have to learn to live with the virus?

As India and many parts of the world seem to be engulfed by the second or third wave of the Coronavirus epidemic – which looks more dangerous – this idea is being pushed from different quarters.  Newspaper articles or surveys or studies have appeared in different publications which seem to be pushing this narrative.

Sample conclusions of a study done jointly by Emory and Penn State University which say “One year after its emergence, severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2) has become so widespread that there is little hope of elimination.” This appeared in an article in USA Today . A famous journal Nature also shared a survey which talked to Scientists and around 90 per cent of the Scientists polled talked of how Covid is likely to be endemic in pockets of the global population.(do)

Continue reading Living with the Virus ?

क्या हो बच्चे का धर्म ?

“Five minutes after your birth, they decide your name, nationality, religion, and sect, and you spend the rest of your life defending something you did not even choose.”

: Quote, unnamed

1.

आप कह सकते हैं कि पहली दफा मैं इस पहेली से तब रूबरू हुआ था या कह सकते हैं कि अधिक गंभीरता से सोचने लगा जब बंबई की इस ख़बर ने ध्यान खींचा था.

किस्सा थोड़ा पुराना लग सकता है अलबत्ता आज भी मौजूं.

मराठी परिवार में जनमी एक युवती और गुजराती परिवार में पले युवक ने- जिन्होंने अन्तरधर्मीय विवाह किया है और बम्बई में बसे थे- दरअसल यह तय किया कि वह अपनी नवजन्मी सन्तान के साथ किसी धर्म को चस्पां नहीं करेंगे. उनका मानना था कि बड़े होकर उनकी सन्तान जो चाहे वह फैसला कर ले, आस्तिकता का वरण कर ले, अज्ञेयवादी बन जाए या धर्म को मानने से इनकार कर दे, लेकिन उसकी अबोध उम्र में उस पर ऐसे किसी निर्णय को लादना गैरवाजिब होगा.

निश्चित ही अपने इस फैसले पर अमल करने में उनके सामने काफी बाधाएं आयीं. सन्तान का जन्म प्रमाणपत्र तैयार करने में अलग-अलग दफ्तरों के चक्कर काटने पड़े, एक अफसर ने तो युवती से पूछ लिया कि क्या तुम्हें अपने धर्म पर गर्व नहीं है ?  युवती ने तपाक से जवाब दिया कि भले ही वह धर्म को मानने वाले परिवार में जन्मी हो, लेकिन किसी भी रीति रिवाज को नहीं मानती और अहम बात यह है कि क्या एक जनतांत्रिक धर्मनिरपेक्ष देश में मां बाप यह फैसला नहीं ले सकते कि वह अपनी संतान को किसी धर्म से नत्थी नहीं करेंगे.

( Read the full text here)

In Search of the Tukde-Tukde Gang!

WHATEVER HAPPENED TO THE BOMB-MAKING FACTORIES IN WEST BENGAL?

amit shah

Image Courtesy: PTI

Are the Ministry of Home Affairs (MHA) and its in-charge, Home Minister Amit Shah, at variance with each other? This question has acquired a new meaning as, within a year, there have been at least two occasions when the MHA has not supported Shah’s public claims on matters with a direct bearing on the internal security of the country.

Take the interview of Shah done by a news channel last October. He claimed in it that the law and order situation had “gone for a toss” in West Bengal. The state, he went to the extent of claiming, had “bomb-making factories” in “every district”. This explosive claim of the number two in the Union Cabinet was lapped by mainstream media and soon there were calls to impose President’s Rule in the state.

Four months later, it has become clear that the ministry Shah heads has not a clue about his claim. Continue reading In Search of the Tukde-Tukde Gang!

नरेंद्र मोदी स्टेडियम: आज़ादी के नायकों की जगह लेते ‘नए इंडिया’ के नेता

मोटेरा स्टेडियम का नाम बदलना दुनिया के इतिहास में- ख़ासकर उपनिवेशवाद के ख़िलाफ़ संघर्ष कर आज़ाद हुए मुल्कों में, ऐसा पहला उदाहरण है, जहां किसी स्वाधीनता सेनानी का नाम मिटाकर एक ऐसे सियासतदां का नाम लगाया गया हो, जिसका उसमें कोई भी योगदान नहीं रहा हो.

नरेंद्र मोदी स्टेडियम. फोटो: रॉयटर्स)

Courtesy – नरेंद्र मोदी स्टेडियम. फोटो: रॉयटर्स

क्रिकेट का खेल भारत का सबसे लोकप्रिय खेल है. पिछले दिनों यह खेल नहीं बल्कि इस खेल के लिए फिलवक्त मौजूद दुनिया का ‘सबसे बड़ा क्रिकेट स्टेडियम’ एक अलग वजह से सुर्खियों में आया.

मौका था अहमदाबाद के मोटेरा स्टेडियम- जिसे सरदार वल्लभभाई पटेल स्टेडियम के तौर पर जाना जाता रहा है – के नए सिरे से उद्घाटन का, जो वर्ष 2015 में नवीनीकरण के लिए बंद किया गया था और अब नयी साजसज्जा एवं विस्तार के साथ खिलाड़ियों एवं दर्शकों के लिए तैयार था.

याद रहे कि पहले गुजरात स्टेडियम के तौर जाने जाते इस स्टेडियम का स्वाधीनता आंदोलन के महान नेता वल्लभभाई पटेल – जो आज़ादी के बाद देश के गृहमंत्री  भी थे- के तौर पर नामकरण किया गया था, जब तत्कालीन गुजरात सरकार ने स्टेडियम के लिए सौ एकड़ जमीन आवंटित की, जिसका निर्माण महज नौ महीनों में पूरा किया गया था. (1982)

दरअसल हुआ यह कि जिस दिन उसका उद्घाटन होना था, उस दिन अचानक लोगों को पता चला कि अब यह सरदार वल्लभभाई पटेल स्टेडियम नहीं बल्कि ‘नरेंद्र मोदी स्टेडियम’ के तौर पर जाना जाएगा.

सबसे विचित्र बात यह थी कि इस नामकरण को बिल्कुल गोपनीय ढंग से किया गया. गोपनीयता इस कदर थी कि खुद समाचार एजेंसियों प्रेस ट्रस्ट आफ इंडिया या एएनआई आदि तक को पता नहीं था कि उसका नामकरण किया जाने वाला है.

जाहिर था कि पीटीआई या एएनआई जैसी संस्थाओं की सुबह की प्रेस विज्ञप्ति भी उसे सरदार वल्लभभाई पटेल स्टेडियम के तौर पर संबोधित करती दिख रही थी. यह अलग बात है कि अगली प्रेस विज्ञप्ति में अचानक नरेंद्र मोदी स्टेडियम का जिक्र होने लगा.

अब जैसी कि उम्मीद की जा सकती है कि इस नामकरण- जो दरअसल नामांतरण था- पर तीखी प्रतिक्रिया हुई. न केवल इसे सरदार वल्लभभाई पटेल के अपमान के तौर पर देखा गया बल्कि यह भी कहा गया कि एक पदेन प्रधानमंत्री का नाम देकर प्रस्तुत सरकार ने एक तरह से दुनिया में अपनी हंसी उड़ाने का ही काम किया है.

विपक्ष ने साफ कहा कि यह एक तरह से मोदी के पर्सनालिटी कल्ट को अधिक वैधता प्रदान करने का काम है. मिसालें पेश की गईं कि समूची दुनिया में भी ऐसी मिसालें बहुत गिनी-चुनी ही मिलती हैं, जो अधिनायकवादी मुल्कों में दिखती हैं.

( Read the full text here : http://thewirehindi.com/160559/renaming-of-motera-stadium/)

If Comment is Free, Why are Dissenters Being Locked Up?

THE STATE LOOKS THE OTHER WAY ONLY WHEN RIGHT-WING FOOTSOLDIERS TARGET INNOCENT PEOPLE AND PROVOKE VIOLENCE.

If Comment is Free, Why are Dissenters Being Locked Up?

A foreigner, returning from a trip to the Third Reich,

When asked who ruled there, answered:

Fear…

The Regime, Bertolt Brecht.

Those occasions on which judicial verdicts bring cheer are getting rarer. As everyone who supports gender justice rejoices over the victory of senior journalist Priya Ramani in the defamation case filed against her by ex-minister MJ Akbar, it is also time to get excited over another judgement passed in another court.

In an ambience in which dissent is increasingly criminalised, this judgement by a Delhi court, which grants bail to two people accused of posting “fake” videos related to the ongoing farmer movement, is also a breath of fresh air.

The prosecution argued that these videos—which seemed to express discontent among police officers against the government—could create disaffection against the government. Instead of agreeing, the judge hearing the case handed out a tutorial to the government as to when the law on spreading disaffection is actually to be applied.

The law, the prosecution was told, can be invoked only when there is a “call to violence”. The judge underlined that the law to punish sedition is an important instrument to maintain peace and order, and it cannot be invoked to quieten disquiet while pretending to muzzle miscreants.

Any student of law knows that the judge’s declarations resonate with two historic judgements delivered by the highest court of the country, namely the Kedarnath Singh vs State of Bihar ruling from 1962 and the Balwant Singh and Bhupinder Singh vs State of Punjab government case from 1995, which specifically emphasise that the charge of sedition can be used only when violence is invoked or where there are attempts to create disorder.

( Read the full text here)

Mass Psychology of Neofascism – The rationale underlying political ‘irrationality’ : Dr Abhay Shukla

Dr Abhay Shukla, public health physician and health activist will be delivering  the 8 th lecture in the ‘Democracy Dialogues Lecture Series’  on ‘Mass Psychology of Neofascism : The rationale underlying political ‘irrationality’  organised by New Socialist Initiative on Sunday, 21 st February, 2021 at 6 PM (IST)

 

 

 

 

 

 

 

Continue reading Mass Psychology of Neofascism – The rationale underlying political ‘irrationality’ : Dr Abhay Shukla