Public discourse on Delhi University’s staging of student union elections typically picks the ubiquitary narratives of money, muscle power and its floutings of Lyngdoh guidelines, year after clamorous year. College campuses, arterial roads and their flooding by posters, both in excess of their expenditure limit (Rs 5000 per candidate) and their prescribed nature (printed, as against handmade), as also the prohibited yet brazen processioneering of SUV armies, are experiences annually played out in tedious familiarity. Mainly configured as a contest between the NSUI and the ABVP (even as the AISA has in its recent resurgence, negotiated a space for Left politics beyond the two party dominance), the Presidential wins and panel sweeps are usually congruent with the dips and surges experienced by their parent political party on the national stage. Continue reading Delhi University’s Students Union Elections and the Discreet Charm of Exceptionalism: Rina Ramdev→
Bhima Bhoi, saint, poet and social reformer, who lived in later part of the 19 th century and who wielded his pen against the prevailing social injustice, religious bigotry and caste discrimination, would not have imagined in his wildest dreams that in the second decade of the 21 st century there would arrive such new claimants to his legacy who stood against everything for which he stood for. A populariser of Mahima movement or Mahima Dharma which ‘draws elements from Islam, Buddhism, Jainism, Vaishnavism and Tantra Yoga,’ the movement Bhima led was a ‘deeply felt protest against caste system and feudal practices of western and central Orissa.’ and goal of his mission was “Jagata Uddhara” ( liberation of entire world). ((http://roundtableindia.co.in/lit-blogs/?tag=bhima-bhoi)) Continue reading Talk Bhima or Bhim, Walk Manu→
[While the media worked overtime to present the developments in Ramjas College and Delhi University as a clash between two student organizations and two political formations, Baidik Bhattacharya here reflects on the new kinds of politics, rooted in the everyday and in love, that found expression in the University.- AN]
On 28 February, 2017, thousands of students and teachers of Delhi University and other academic institutions of the NCR region marched across the North Campus, protesting against the recent acts of vandalism and violence at Ramjas College. As the march progressed through the winding roads, touching various colleges and departments of the university, feisty students raised several slogans to oppose the perpetrators of such violence, the student organization of the RSS—the Akhil Bharatiya Vidyarthi Parishad or ABVP. Some of these slogans were well-known, some predictable, but some were really creative. I want to briefly discuss one such creative slogan, and its implications: “Karenge politics karenge pyar, ABVP hoshiyar.” Chanted primarily by groups of women and queer activists, this innovative rendering of one’s rights across the university campuses captured some of the pressing issues that have surfaced in the last couple of years in student politics.
As I see it, university spaces are being assaulted at least from two sides; though it seems as if the two sides are antagonistic to each other, in practice they come dangerously close to each other. How and why is this happening, and what can be done about it?
Students who are protesting across the country are being charged that they are not doing what they are supposed to do. What I understand this charge say is that they are not doing their “duties” or fulfilling their “responsibilities” as a student. I seriously doubt thislimited understanding of being a “student”. To say this, I feel an intellectual burden to explicate what it means to be a student. I will argue that these students are also the one who, contrary to the charge, does their “duties” and carries out their “responsibilities”.
Generally speaking, anyone who tries to learn and reflect upon what he learnt can be considered as a student. However, one becomes a student technically when he does this job within an academic institution. In this sense, studentship is a job to get mature with the help of institutional academic training(s) as well as reflecting back on these. Maturity, as I discern, is nothing but to understand the real meaning of a world, and act according to this apprehension. In this sense, understanding and acting go together. Lack of one will categorically destruct the purpose of a student.
STATEMENT ON VIOLENCE AND INTIMIDATION IN DELHI UNIVERSITY AND OTHER UNIVERSITIES
Issued on February 23, 2017
The JNU Teachers Association condemns in strongest terms the violence and hooliganism perpetrated in Delhi University by the ABVP over the last two days, reported widely in the media. What is also worrying, along with the violence unleashed is, that by all accounts, the police seemed unwilling to control the violence and remained a mute spectator. The events at Delhi University are part of a larger pattern by which the university as a space for freedom and the adventure of ideas is being relentlessly attacked.