If you ask me, this cover is not of a woman breastfeeding, but of one who is declaring her determination to be comfortable while breastfeeding, thereby reinforcing her commitment to breastfeed her baby. I think this difference is important. Breastfeeding is a very intimate act; it is highly physical. If the mother and child are well, happy, and don’t have issues that may make this feel like a chore or hard to do, then it is very highly pleasurable too. As a woman who has breastfed continuously for 9 years with just a short break of a few months during my second pregnancy, I can say this: breastfeeding is also ‘breastfeeling’, so your attention is on the act, and you really don’t want to focus on anything else, especially irritating stares. It is as pleasurable as lovemaking. Many years later (my daughters are 25 and 20 this year), when I remember the act, my nipples rise, tingling. Breastfeeding was also play time, when the little one played with her mum’s breast with her tiny fingers feeling and squeezing it; and my younger one was especially playful, twisting her tiny body in sheer pleasure, and sometimes, remaining still and then naughtily sinking her little tooth into the nipple, rolling her eyes up to check the reaction from her mum! So when we traveled, I always carried a big, opaque duppatta with which I made a ‘tent’ over our heads that covered us completely. We would be sitting in a corner seat in the train, and having fun, she sitting on my lap (and later the tent would be big enough for the three of us, myself, my six-year-old, and one-year-old, the former listening to a story, and the latter happily suckling). We would sing, tickle, do what not. Demanding the freedom to breastfeed without being too bothered about modesty and in public without anyone staring, for me, then, is demanding the right to such intimate pleasure in public. In that sense, this should have been one of the afterlives of Kerala’s Kiss of Love protests.
This is a guest post by V J VARGHESE
The aborted move of giving the Emigration Check Required (ECR) passports a distinct look by orange-jacketing them was arguably driven by reasons of administrative expediency. Though unexplained officially, the aim was to ensure discreet and dedicated handling of the large number of ECR passport-holders emigrating from India for overseas work. Had the colour code been carried through, the orange passport holders would have been relegated practically to an inferior citizenship not just at overseas but also through the multiple stages of emigration at home and in transit. The ill-thought colour-bracketing would also have nearly stigmatized the most vulnerable section of Indian passport-holders through contravening ‘special’ treatment at multifarious levels. Continue reading “ECR Devoid of Orange is Still a Deterring Passport: V J Varghese”
This is a guest post by TANNISTHA SAMAMTHA and MUKTA GUNDI
With the success of “PadMan”, Akshay Kumar has established himself to be a bleeding-heart ‘feminist’. News channels are pouring praises for a film that introduces a ‘bold’ topic while regurgitating the crucial link between safe menstrual practices and women’s health. While the message is old (and important), the euphoria around it is new. Continue reading “PadMan, Patriarchy and the Poor Man’s Innovation: Tannistha Samantha and Mukta Gundi”
T T Sreekumar, an important commentator on contemporary politics in Kerala — a public intellectual who now qualifies to be an irritant in the eyes of the Kerala police, now that he has openly declared his allegiance to the dalit people fighting injustice and Vadayambady and inaugurated a protest-event there — writes about the issue and its historical origins:
When I visited Vadayambady the other day to express my solidarity with the cause of the agitation, what I witnessed there was an atmosphere of utmost fear and police terror. A big task force of police was stationed at the location. The team that included the special branch officers, had created a situation of terror at the peaceful site. Activists mentioned that a particular police officer continuously hurled abuses, including caste abuses, at the protesters that included Dalit women and children. When the protest began to draw national attention, the ruling dispensation of CPIM that had hitherto remained unconcerned has started to take up some damage control measures. However, when they finally arrived at the site of the agitation almost after a year since the agitation began, the CPIM leaders allegedly refused to address the caste question involved. Dalit activists, including women activists, surrounded them and raised several objections to this attitude pointing to their sheer hypocrisy and lack of integrity.
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The almost insoluble task is to let neither the power of others, not our own powerlessness, stupefy us.
As frightening spectres of untouchability and unseeability hover around the festering sore of the ‘caste-wall’ at Vadayambady in Kerala, as the so-called mainstream left-led government here continues to pour its energy and resources into aiding and abetting caste devils there, as most mainstream media turns a blind eye, as the Kerala police continues its mad-dog-left-loose act, many friends ask me: why have you not yet written about the struggle there of dalit people fighting of the demon of caste now completely, shamelessly ,in the public once more? Continue reading “Malayali Feminism 2018: In the Light of Vadayambady and Hadiya’s Struggle”
ജൈവ വൈവിധ്യ സംരക്ഷണത്തിന്റെയും വനസംരക്ഷണത്തിന്റെയും ഭാഗമായി വനം വകുപ്പ് ട്രക്കിംഗുകളും പരിസ്ഥിതി ക്യാമ്പുകളും ലോകത്താകമാനം സംഘടിപ്പിക്കാറുണ്ട്. എന്നാൽ അവിടെയൊന്നുമില്ലാത്ത വിലക്കാണ് കേരള സർക്കാരും വനം വകുപ്പും അഗസ്ത്യാർ കൂടം ട്രക്കിംഗിൽ സ്ത്രീകൾക്ക് ഏർപ്പെടുത്തിയിരിക്കുന്നത്.
The recent reference to how the distribution of food in Malayali homes is often skewed against women by the actor Rima Kallingal in a recent talk has sparked off yet another round of attacks against feminists in Kerala. It is interesting to see how this seems to have brought together men of all political stripes and colours (may I say, from pro- and anti-Hadiya camps!). The attacks range from mild smirking to outright abuse, but are equally revealing of the fear of women’s feminist self-assertion. So even those men who supported Hadiya’s decision to choose her faith and community find it hard to swallow when women start laying bare the injustices of the ubiquitous patriarchal family, fearing that there may be an implicit choice in this criticism, to move away from the patriarchal family, and indeed, craft other non-patriarchal forms of intimate connection and commitment. After all, whatever be the community, the patriarchal family is acknowledged by patriarchal authorities everywhere as the foundation Continue reading “From Nangeli to Rima Kallingal: Who are fit to claim Nangeli’s Legacy?”