On 30 January 2018, retired civil servants and veterans of the armed forces jointly organised a conclave on ‘Hinduism and Hindutva’ at the Indian Social Institute, New Delhi. The conclave attended by over hundred participants, emphasized the need to rescue both Hinduism and the Indian Constitution from the clutches of the political project that calls itself Hindutva, and which has nothing to do with religion as such. The participants at the conclave sought to make a plea for saving Hinduism without making any concessions to the monstrosity of caste oppression, which in the spirit of many earlier reformers, they rejected.
This conclave followed an earlier one on ‘A Fractured Polity: The
Relevance of Gandhi Today’ organised on 10 October 2017, which had been
addressed by Justice A P Shah, Mrinal Pande and Ramachandra Guha. The
speeches are available on YouTube (Justice A.P. Shah, Mrinal Pande,
Ramachandra Guha). These civil servants and veterans have also raised severe
concerns about the present situation in a series of open letters over the last few
months: on vigilantism and hyper-nationalism; the suspicious death of Justice
Loya; and violence and discrimination against minorities in India. (See: Retired
Civil Servants open letter – 10 June 2017, Armed Forces Veterans open letter –
30 July 2017, Retired Civil Servants Letter 02 December 2017 – Enquiry into
Judge Loya’s death, Armed Forces Veterans letter to Supreme Court & Bombay
High Court on Judge Loya’s death, Retired Civil Servants open letter – 28 January
2018). Continue reading Defend Constitutional Values, Save Hinduism from Hindtuva: For Civil Servants and Armed Forces Veterans→
This piece has long been in the coming. Soon after the summer of student protests in India exposed the terror-apparatuses of the state and unleashed a new vocabulary of progressive political resistance, the students of a certain Central University of South Bihar (in Gaya) went on strike against the university administration in the early days of August. They however were not fighting to protect constitutional rights, because their daily encounters with the university had already come to rest on a structural suspension of many such rights. Like those of speech, of rational thought and scientific inquiry, of gender-equality, and of resisting what Vemula called the event of being reduced to one’s “immediate identity”. These students merely decided to fight for their right to a degree.
They had come together to demand statutory recognition for courses that they were enrolled in since 2013, but most sections of the national media at that time deemed the issue ‘sub-national’ enough to be granted space or audience. Reporters from the local print-media were – in what seems like accepted practice across public institutions in the country – barred entry into the university campus, and hearsay reports constituted the stuff of low-key news-briefs with little context or compassion. Those who attempted to organise public opinion by writing on social and alternative media spaces, were – in a classic division of interests that administrative bureaucracies are deft at provoking – urged by students themselves to withdraw. The reason was simple: each social media post or conversation around the issue was declaredly spied on by the university administration in order to ‘detect’ subterranean alliances and “outside support” (as if it were a terrorist conspiracy!), and students were individually targeted and intimidated for passing on internal ‘secrets’ to ‘outsiders’. I know of specific Facebook posts which had been taken print-outs of and convened surreptitious meetings over, where administrative heads and proctorial board members put their heads together to crush the germ of student dissent and ‘outsider’-mobilizations. The agitated students continued in their own ways, despite open threats of disciplinary action and reminders of exam-time tactics of penalisation. The Vice-Chancellor marched off to Delhi to strike bargains for an interim settlement-package with officials in the ministry, and returned to meet the striking protestors with as much of an assurance as threats of expulsion. Continue reading ‘Degrees’ of Democracy – Field Notes from a Central University in Bihar: Debaditya Bhattacharya→
I do not think ordinary Indians support the brutality of army occupation in Kashmir. Despite what the Indian state says, and despite what the Indian army and CRPF are doing, I honestly do not believe that any ordinary Indian supports the torture of young men, the blinding of people attending a funeral, the rape of women, the killings and maiming and abuse and humiliation that are now a routinized fact of daily life in the Kashmir valley. To believe that ordinary Indians enjoy watching this spectacle of violence, that ordinary Indians take pleasure in the torture of children, would be to think India is now a country comprised of sadistic psychopaths. I honestly do not think ordinary Indians are psychopaths. I do think, however, that ordinary Indians, and I count myself amongst them, have somehow managed, till now, to keep some distance between what is happening in Kashmir and the idea of India as a whole. After all, India is a large and complex country, a huge and diverse society. Everything that happens in Kashmir, the brutality of the army and the security forces, cannot signify the whole truth of India we tell ourselves. It seems somehow unfair to us ordinary Indians that what happens in Kashmir reflects on us all.
People’s Alliance for Democracy and Secularism (PADS)
Murder of another rational voice against communalism and superstition
The respected and loved Kannada scholar and writer MM Kalburgi was murdered by two unidentified men on August 30 at his home in Dharwad. The seventy seven year scholar was actively researching Vachanas literature of early Kannada and literature produced during the Adil Shahi period in Northern Karnataka. He was a source of wisdom for many students and scholars, and his killers gained access posing as students. He was also a vocal critic of religious superstitions and had been targeted by fundamentalists within his own Lingayat community and by Hindutva organisations. He had received many threats and his house had been attacked with stones and bottles. He was given police protection, which was withdrawn only days before his murder.
Professor Kalburgi’s cold-blooded murder has caused widespread shock and dismay in the literary and intellectual circles of Karnataka. Many protests involving ordinary citizens have been held in Bangalore and Dharwad. At least one Hindutva Bajrang dal activist has publicly welcomed the assassination, warned another rationalist of Karnataka, Prof KS Bhagwan of the same fate.
Spain, seems to be a country that is still shaping itself. Somewhat like a nation that wants to come to terms with its past, unlike many other countries that have gone through a traumatic history and have finally emerged through the political passions – admittedly misdirected – of their distant past. Spain seems like it is yet to come to terms with a civil war that forged its legacy in millions of Spanish minds and the future generations of the country. The fascist forces that staged a coup, and consequently, went on to purge about 150,000 of its citizens in summary executions, far surpassed some of the worst dictatorships that the world has witnessed, including that of Pinochet’s in Chile and of Videla’s in Argentina.
Guest post by SHUBHAM JAIN, SARANGAN RAJESHKUMAR and DHRUVA GANDHI
The Right to Fair Compensation and Transparency in Land Acquisition, Resettlement and Rehabilitation Act, 2013 was passed with Objective to promote transparency and participative governance in the acquisition of land for industrialisation and urbanisation and to, thereby, ensure overall socio-economic development. In the pursuit of this objective, the law introduced mechanisms as Social Impact Assessment, Consent, and Rehabilitation et al.
This law, however, attracted widespread criticism from the industry on account of the supposedly time consuming barriers created for the acquisition of land. Accordingly, the Ordinance of 2015 was promulgated as a measure to hasten the process of Land Acquisition and to, thereby, contribute towards the economic development of the country. Unfortunately, most of the debate on this Ordinance has barely focussed on the problems it sought to address and, consequentially, there has been a dearth of an analysis of solutions proposed therein in the backdrop of these problems. Let us, therefore, contextualise the debate on the Ordinance and, then, examine the merits of the same. Continue reading Land Acquisition and Delays Over Democracy: Shubham Jain, Sarangan Rajeshkumar, Dhruva Gandhi→
Yes it’s a simplistic dichotomy, but there is really no better way to describe the current Delhi elections. On the one hand, a little ragtag army of Davids behind “Mufflerman”, as his faithful supporters affectionately call him, a person in baggy sweater and sneakers, one you wouldn’t look at twice if you passed him on the road.
On the other hand, a massively funded, aggressively confident Goliath, openly backed by the corporate bodies and full-page ads, riding a national “Wave” higher than most Tsunamis, topped by the 56-inch chest of “Modiman”, even if recently modestly covered by a 12-lakh rupee vest.
On the one hand, a fearful and awed media establishment donating PR for free to the seemingly invincible King of Gujarat, and on the other, an aam aadmi, a volunteer-cadre run campaign and a palpable vibe of trust and openness on the ground. I know I know, some will say it’s all ‘perception management’ and PR, but barring the googly of the 2 crores party donation thrown at the opportune moment, if Mufflerman’s party was any cleaner, it could have given Lalita ji’s Surf a run for its money. Whatever the result on the 10th (and there is reason to be hawk-eyed about the possibility of tampering as Nivedita Menon’s post has urged), how does anybody not get what a miracle this alone is, in a political economy with a black economy of a size that is higher than the GDPs of most smaller countries? Perhaps this is in fact about hope and fear after all, however clichéd that sounds.