[ A month ago from yesterday, a teenager called Junaid was lynched and murdered on a train in Haryana. Sabiha Farhat writes in the wake of visiting his house and meeting his family. The news cycles may have moved on to other stories, but we need to keep remembering Junaid, and why he was killed. – Kafila]
Once upon a time there was a 15 year old boy called Hamid, who went shopping on the day of Eid with his Eidi . A few days ago there was Junaid who went shopping on the eve of Eid. Premchand’s Hamid was an orphan and lived with his grandmother in extreme poverty. Junaid lived surrounded with love of his brothers, a sister, a doting mother, father and friends. Instead of the old, decrepit house of Hamid, Junaid’s house has two rooms, it is not falling apart but it’s size and unplastered walls, do speak about the economic condition of his family.
As we approached Khandawli, Junaid’s village in Ballabhgarh a fear gripped me. I did not have the courage to walk upto the house. Junaid was brutally murdered on 22nd and here I was on 25th. It was too soon, my mind said. I should have let Eid pass. But how could I have prepared Sewai in my house when a mother like myself had lost a young, healthy, happy child to hindutva fanatics? I am a mother, I was angry and ashamed at home. And here, standing outside Junaid’s door, I was weak and helpless. Useless too.
The recent incident of violence that led to the death of a police officer, DSP Ayub Pandith, was condemned by all kinds of people in Kashmir, as well as elsewhere. It prompted introspection, sadness and regret – like any tragedy of this nature should.
Guest Post by Sanjay Kak, for #Notinmyname / Statement from Not In My Name, Delhi
Last evening’s (June 28th) spirited protest at Jantar Mantar, New Delhi, under the banner of Not In My Name, was an autonomous citizens protest against the recent spate of targeted lynchings of Muslims in India – the most recent of 16 year old Junaid, stabbed to death on 23 June 2017 in Delhi (NCR).
For an audience that was estimated to be 3500 strong, the torrential downpour at a little past 8 pm may have rained out a part of the programme. But something remarkable had already been achieved: the evening had washed away, even if temporarily, an almost overwhelming sense of despondency, of hopelessness, and of fear.
Since the Not In My Name protest had announced that the platform was not meant for political parties, and their banners and slogans, the stage saw the marked absence of the speeches (and faces) of routine protest meetings at Jantar Mantar. Rhetoric was displaced by feeling, and it was left to the poets and musicians to carry the sharp political messages of the day. On an evening that was often very emotional, the most difficult moments came when a group of young men from Junaid and Pehlu Khan’s extended families (and residents from their respective villages) came on stage and spoke to the audience.
When the call for a protest meeting went out last Sunday we were hoping that a few hundred people would gather to express their outrage at what is happening around us. For the attacks on Muslims are part of a pattern of incidents that targets Dalits, Adivasis, and other disadvantaged and minority groups across the country. In almost all these incidents the possibilities of justice seem remote, as the families of the victims are dragged into procedures they are ill-equipped to handle. Through all these heinous crimes the Government has maintained a silence, a gesture that is being read as the acquiescence of all Indians.
Not In My Name aimed to break that silence. But the scale and spirit of the protest meeting at Jantar Mantar became amplified many times over, as similar gatherings were spontaneously announced all over the country. As word spread through social media, groups in 19 other locations announced Not In My Name protests, and this phenomenal synergy inevitably drew media attention to all the events, and gave the protest a solidarity and scale that was truly unprecedented – there were at least 4 protests in cities abroad too. (And more protests have been announced for later this week…) The protest meeting ran on the shoulders of a group of volunteers who managed to put together everything in less than four days. No funds were received (or solicited) for the expenses from any political party, NGO, or institution. Instead volunteers worked the crowd and our donation boxes received everything – from Rs 10 coins to currency notes of Rs 2000, and everything in between.
The impact of the Not In My Name protest at Jantar Mantar yesterday only points to the importance of a focused politics to deal with the crisis this country seems to be enveloped by. Less than a day after the protests Prime Minister Modi broke his silence on the matter of lynchings. It could not have been a coincidence: speaking in Ahmedabad he said killing in the name of gau bhakti is unacceptable. But to protect the life of a 16 year old being brutalised in a train needs more than a tweet, and we all wait and watch.
This fight has just begun. In the days to come the exceptional solidarity attracted by the protest in New Delhi will have to become less exceptional, and more everyday.
Sanjay Kak is a filmmaker and writer based in Delhi.
The #NotinMyName protests, which began in a response to a Facebook post uploaded by Delhi filmmaker Saba Dewan, have since taken place in more than twelve cities in India, and also in the UK, USA and Pakistan. More protests, under the #NotinMyName tag, as well as independently of it are being planned by citizens groups, organizations and individuals in many places.
Tomorrow, July 2nd, 2017 will see a sit in at Jantar Mantar from 11 in the morning, at Jantar Mantar, New Delhi called by families, individuals and panchayats from Nuh, Ballabhgarh and Faridabad, they will be joined by students, activists and other individuals.
Guest Post by Bastar Solidarity Network Delhi Chapter
The democratic forces, organizations and the thinking minds of IIMC took part in a spirited protest today against the invitation extended to notorious ex-IG Kalluri by the IIMC administration to take part in a seminar. To start with, since last two days, there were several attempts on the part of the organizers to confuse/conceal Kalluri’s invitation. Immediately after the declaration of the protest, Kalluri’s name was dropped from the poster. There were also threats of counter-mobilisation by the BJP goons. But undeterred, as we reached the gates of IIMC at 11am, the site echoed with slogans of “Killer Kalluri Go Back”!
CPI-ML- AISA Team’s Visit to Saharanpur – A Report
“Sarkar Hamari Hai, Police-Prashashan Bhi Hamara Hai”- Yogi Government Boosts Up Morale of Casteist Feudal Goons Who Burnt Dalit Village in Shabbirpur!
Casteist Goons from Dominant Rajput Community Enjoy Complete Impunity while Bhim Army Activists Continue to Face Witch-Hunt!
CPI-ML-AISA Appeal Everyone to Join Hands with the Dalits of Saharanpur in their Struggle for Justice!
Saharanpur Carnage: Teaching a Lesson to Politically Assertive, Self-Reliant Dalits Who Refuse to be Foot Soldiers of Hindutva’s Hate Politics
When BJP gains electoral majority, Saharanpur happens.
For last several years the belt of western Uttar Pradesh has been made the laboratory of the RSS-BJP’s sinister design of communal polarization and violence against Muslims. The 2013 Muzaffarnagar riots was a planned design by the RSS-BJP to polarize the belt on communal lines and reap electoral benefits. And now, after that design had delivered ‘electoral success’ for the RSS and BJP, upper caste feudal forces have started celebration of their ‘victory’ by unleashing attack on Dalits.
Towards the end of his presidency, Lyndon B Johnson, the 36th President of the United States of America, had been reduced to a figure of universal scorn and derision. His escalation of the Vietnam War to a point from which it became impossible to extricate the US ended up in becoming one of the defining human tragedies of twentieth century. This was war fought on the basis of pretexts that did not actually exist. The slur “Hey, hey, LBJ, how many kids did you kill today?” which became an anthem of sorts for protestors eventually compelled him to forgo running for a second term in office in 1968. Those protesting against the war, those who eventually forced Lyndon Johnson to leave the political arena were Americans who were overcome with images of atrocities and the rising count of civilian deaths in a mindless war.
Pitr-paksh/ पितृ-पक्ष (also pitru-paksh) is the 16 day lunar period in the Hindu diurnal calendar when believers pay homage to their ancestors, through specific food offerings. Most years, the autumnal equinox falls within this period, that is, the Sun transitions from the northern to the southern hemisphere during this time. In Northern and Eastern India and Nepal, among the cultures following the purnimanta or the solar calendar, this period usually corresponds with the waning fortnight of the month Ashwin. The souls of three preceding generations of one’s ancestor reside in Pitr-loka, a realm between heaven and earth. Continue reading “Linger Like Moisture Within – On Viren Dangwal’s Pitr-Paksh: Prasanta Chakravarty”→