Rehana Fatima and the Goons: A comment on the good-cop-bad-cop game that’s on in Kerala

Yesterday’s high drama at Sabarimala told us quite a lot about the games that politicians play in Kerala. Rehana Fatima, a young woman activist who decided to take the challenge (it is now a challenge, since the trekking path to the shrine is in effect controlled by Hindutva goons heaping verbal abuse, threatening open violence, and using children as shields) had to face not only the naked threats of the so-called bhakths and the vandalisation of her home at Kochi by the same elements, she had also to swallow the Kerala Minister Kadakampally Surendran’s jibe that Sabarimala was not a playground for ‘activists’! By saying so, he hinted that only ‘pure’, ‘untainted’ women believers who are apparently by definition not activists, can be helped by the Kerala Police to reach the shrine. So much for Pinarayi Vijayan’s evocation of Kerala’s legacy of enlightened Hinduism!

This is a piece I wrote in the TOI today on the issue.

 

 

 

 

Keep Calm and Carry On: Dealing with Patriarchal Carpet Bombing in Kerala

For all women in India, what is happening in Kerala should be an eye-opener.  This is how Indian society rewards you for reaching the top, aspiring seriously to be on top, and actually asking questions to authorities about why they keep drawing on women’s energies and resources while simultaneously undermining the very ground on which they survive. In Kerala, two things are going on: there is on the one hand, a vicious gang led by Rahul Easwar which is openly threatening women who would dare to enter Sabarimala with the worst kinds of violence, on the other, the horrid misogyny of the press was revealed at the press conference held by the Women in Cinema Collective who expressed their deep disquiet at the way in which the organization of cinema actors, AMMA, and its president Mohanlal, were eager to protect oppressors and ignore survivors. Also, even male intellectuals who have been very supportive of feminist and gender justices causes have been named in the MeToo campaign among journalists in Kerala.

Kerala is a society where, in the past twenty years, we have seen women come up everywhere — in journalism, literature, academics, cinema, architecture, engineering, art, management, sports, trade unionism, activism. Women in Kerala have been the force of social democratizing as evident from the struggles ranging from the Munnar tea garden workers’ struggle to the brave nuns protesting against sexual violence. For sure, a very large number of women in Kerala are ultra-conservative, and that is apparent both in their presence in the muck that Easwar and his gang are raking up in Kerala, as well as in the shameless way in which some of them were emboldened to hurl caste insults at the Chief Minister of Kerala. This is therefore reminiscent not so much of the Battle of Britain in World War II, but for the Battle of Stalingrad — which was heavily bombed by the Luftwaffe, even as there was hand-to-hand combat on the ground for control of the tiniest slices of the city, and where the city residents were often subject to the terrors of both the Nazi and the Soviet sides alike.

If you want to see male hubris overflowing, please take a look at this video, of https://www.facebook.com/plugins/video.php?href=https%3A%2F%2Fwww.facebook.com%2FWomeninCinemaCollectiveOfficial%2Fvideos%2F249328929064857%2F&show_text=0&width=267“>the press conference held by the Women in Cinema collective. All I can tell us all is, Keep Calm and Carry on. After all, unlike in the World War II, the ammunition of these creeps need not hurt us at all; it can make it only more powerful.

 

 

 

സ്ത്രീവാശിയുടെ ആവശ്യകത :ശബരിമലപ്രശ്നം, സ്ത്രീകൾ, സാമൂഹ്യജനാധിപത്യം

അഭിനവ അച്ചിയാകാൻ എനിക്കു സമ്മതമില്ല. അതുകൊണ്ട് രാഹുൽ ഈശ്വറെ എന്തുവില കൊടുത്തും ഞാൻ എതിർത്തു തോൽപ്പിക്കും.

കുറേ സ്ത്രീകളെ തെരുവിൽ കൊണ്ടുവന്ന് ആചാരസംരക്ഷണത്തിൻറെ പേരിൽ സ്വന്തം താത്പര്യങ്ങൾക്കെതിരെ സംസാരിപ്പിക്കുക, അവരുടെ പൊതുജീവിതപരിചയമില്ലായ്മയുടെ ഫലങ്ങൾ കൊയ്തെടുക്കുക (പിണറായിയെ ജാതിത്തെറി വിളിച്ച ആ വിഡ്ഢിസ്ത്രീ തന്നെ ഉദാഹരണം), ബ്രാഹ്മണമൂല്യങ്ങൾ തങ്ങൾക്കു സമ്മാനിക്കുന്ന അപമാനഭാരത്തെ ആത്മീയസായൂജ്യമായി എണ്ണുന്ന അഭിനവ അച്ചി-സ്ഥാനത്തെ ഉത്തമസ്ത്രീത്വമായി ചിത്രീകരിക്കുക –ഇതൊക്കെയാണ് ശബരിമലപ്രശ്നത്തിൽ കേരളത്തിലെ ഹിന്ദുത്വശക്തികൾ ചെയ്തുകൊണ്ടിരിക്കുന്നത്. Continue reading “സ്ത്രീവാശിയുടെ ആവശ്യകത :ശബരിമലപ്രശ്നം, സ്ത്രീകൾ, സാമൂഹ്യജനാധിപത്യം”

Do Not Ride the Tiger of Hindtuva: Sabarimala Entry and Hindutva Women

The Supreme Court judgment on women’s entry into Sabarimala has got Hindutva women in Kerala into a hand-wringing, hair-tearing frenzy, and that is to put it lightly. I say ‘Hindutva women’ deliberately, to refer to a sub-set of Hindu women, who (1) believe, like the RSS chief, that the Hindu(tva) lion is under threat from dogs (guess who the dogs are in this case) (2) identify craven submission to Hindutva commonsense about gender as ‘Indian tradition’ (3) are willing to sacrifice all public decency for the sake of upholding that common sense. Continue reading “Do Not Ride the Tiger of Hindtuva: Sabarimala Entry and Hindutva Women”

How to Deal with Male Chauvinist Piorge: Ten Tips

After the floods comes the pestilence. Even as the rest of us are focusing all our energies on making sure that epidemics and sheer psychological trauma aren’t going to bring our people devastated by floods to the brink of their endurance, here is a bizarre person, a certain P C George, MLA from Poonjar, Kerala, indulging in the worst kinds of patriarchal excess. At this time one would expect our elected representatives to be aiding and comforting people in their respective constituencies. Instead, we have this man spew unspeakable, stupid trash on the public. I do not want to reproduce it here; you can read for yourself.  I’d rather try to think of how we may deal collectively with those of his ilk. Continue reading “How to Deal with Male Chauvinist Piorge: Ten Tips”

A letter to Sanghiannan in the wake of our common woe

[Before you read this post, you might want to read KR Meera’s brilliant portrait of the average Malayali middle-class Sangh supporter, in her story Sanghiannan, which I translated as ‘My Brother Sanghi’, published by Juggernaut at : https://www.juggernaut.in/books/088d472b19d745d29492560654250e15 . I recommend this also because she sketches beautifully the spirit of deep compassion that inheres in the thought of Sreenarayana Guru, who tried to imagine the faith outside the brahmanical framework of caste. This will help you to get a sense of that section of Malayali middle class I address here.]

 

Kerala declares

Continue reading “A letter to Sanghiannan in the wake of our common woe”