Category Archives: Feminism

पितृसत्तात्मक हिंसा के प्रति शून्य सहिष्णुता की नीति अपना कर अपने संघर्षों को मज़बूत करें! – नारीवादी व महिला संगठनों के बयान

टिकरी बॉर्डर पर युवा महिला कार्यकर्त्ता के साथ यौन हिंसा और अपहरण पर सार्वजनिक बयान, 9 मई, 2021

बंगाल से आयी असोसियेशन फॉर प्रोटेक्शन ऑफ़ डेमोक्रेटिक राइट्स (एपीडीआर), श्रीरामपुर की 26 वर्षीय कार्यकर्त्ता के 30 अप्रैल 2021 को बहादुरगढ़, हरियाणा में हुए निधन पर हमें गहरा अफ़सोस है। यह युवती किसान आंदोलन से बेहद प्रेरित हुई और 2 से 11 अप्रैल को बंगाल में आन्दोलन का प्रचार कर रहे किसान सोशल आर्मी के साथ टिकरी बॉर्डर पर आंदोलन के प्रति अपना समर्थन दर्ज कराने आयी थी। उसे खोने का शोक मनाते हुए, हम टिकरी बॉर्डर पर उसके द्वारा बिताये चंद दिनों के दौरान उसके साथ हुए घटनाक्रम के बारे में सुन कर भी बेहद चिंतित और परेशान हैं।

Continue reading पितृसत्तात्मक हिंसा के प्रति शून्य सहिष्णुता की नीति अपना कर अपने संघर्षों को मज़बूत करें! – नारीवादी व महिला संगठनों के बयान

Strengthening our Struggles through Zero Tolerance to Patriarchal Violence: Statement by Women’s organizations

Public Statement on the Sexual Assault and Abduction of a Young Woman Activist at Tikri Border issued on 9 May 2021

We deeply mourn the death of a 26-year old activist from APDR (Sreerampur) in West Bengal, who passed away on 30th April, 2021 at Bahadurgarh in Haryana. She was deeply inspired by the farmers’ movement and had gone to express her solidarity at the Tikri border with the Kisan Social Army who had been campaigning around Bengal from 2nd April to 11th April, 2021. As we mourn her loss, we are also deeply troubled and concerned on hearing the events that had unfolded during her short stay at the Tikri border.

Continue reading Strengthening our Struggles through Zero Tolerance to Patriarchal Violence: Statement by Women’s organizations

That Monday will not come, Judge Sahib: Swarajbir

Posted below is the English translation of a Punjabi poem by SWARAJBIR, Editor of Punjabi Tribune, on the culpability of the state. The poem in the original Punjabi is at the end.

Mahavir Narwal breathed his last yesterday, of Covid. He was an active member of the CPI(M) and the father of Natasha Narwal, activist of Pinjra Tod, a feminist collective, who has been in jail for a year along with Debangana Kalita, another Pinjra Tod activist. Along with many others, Natasha was accused on the basis of no evidence, of having caused the violence in Delhi in January-February  2020, the violence that was in fact carefully planned and orchestrated by the forces that run this regime.

What all the activists jailed for the 2020 Delhi violence are guilty of, is the firm commitment to equal rights to citizenship in India, and unrelenting opposition to the regime’s continuing attempt to establish Hindu Rashtra, a project rejected by the vast masses of this country, and which we will resist and defeat through militant non-violent means.

When accounts are drawn up of this criminal regime, we will remember the disrespect to the Constitution repeatedly shown by different arms of the judiciary.  Natasha was refused bail on earlier occasions, and her latest plea for bail to meet her Covid-stricken father one last time, was scheduled to be heard today, Monday the 10th of May, the morning after Mahavir Narwal’s death.

Dear Kind Judge Sahib

Swarajbir

Kind Judge Sahib,
Mahavir Narwal is dead.
Yes Judge Sahib,
Natasha’s father
is no more in this world.

Kind Judge Sahib,
A day ago, this daughter
had come to your Court.
She had not said
“Don’t prosecute me”
She had not said
“Declare me innocent” Continue reading That Monday will not come, Judge Sahib: Swarajbir

An Exorcism For Every Woman and A Curse on Every Man: Fulana Detail

This is a guest post by FULANA DETAIL

The post below is hard to read. It is written with a great deal of rage and pain and grief. It is a post about sexual violence. It is not explicit in any way. It does not describe sexual violence. It describes the feeling of being before the violence of masculinity. It describes the violence of the feeling of feeling. Which is why it is hard to read. You may wish to think carefully about whether you want to read further. Please consider this a trigger warning. 

Today I performed an exorcism. I performed an exorcism of every image that floods the media of sexual violence, of rape and mutilation, of violation, of violence that should be undoable and unthinkable. I decided to think it. I let these images move through my mind and my body. I performed an exorcism for every woman, and everyone who believes herself woman, and lives woman, and every one who lives as not man. I performed an exorcism for everyone who is not a man. I performed an exorcism for every man who is not a man. I let image, upon image, upon image, upon image, upon image, upon image, flood my mind. I opened my mind as wide as I could, without filter and protection. Eventually I let my mind break at the seams, for many hours. I let my mind descend into terror. I let my mind touch madness. I let my mind become a not mind. And not by reaching atman or bhramaan  believe you me. I let my mind become incoherent.

Continue reading An Exorcism For Every Woman and A Curse on Every Man: Fulana Detail

Malathi de Alwis 1963- 2021 – beloved friend, feminist comrade

Malathi de Alwis in Delhi, May 2014.

This is my Mala.

Every person touched by her friendship felt this sense of unique connection to Mala. To receive the gift of her attention was to forever feel the tug of a thread that attached you to a part of her heart. She would remember you at some point or the other even if you were not constantly in touch, with that fine-tuned sensitivity that brought to you the exact poem or thought or photograph or  experience that linked the two of you.

It was nothing short of magical, her capacity to make very single person in her widespread community of friends across the globe, feel special to her, linked to her through one or the other of her passionate interests. A feminist activist and scholar committed to understanding and countering ethno-nationalism in Sri Lanka, she was part of the wider community of South Asian feminists who constantly struggle to transcend the barbed wire borders of our nation-states in solidarity and hope. Her friends and colleagues in Sri Lanka can speak more about her activism, but one of the feminist enterprises with which she was involved was the collective, anonymous column called Cat’s Eye, which began in the Lanka Guardian in the late 1970s, and through several incarnations, is now a blog. Continue reading Malathi de Alwis 1963- 2021 – beloved friend, feminist comrade

The gender between men’s legs and other learnings from a college in kerala

Over the past one year, I have been trying to make a college in Kerala – in a women’s college in Kerala– take some action against one of their faculty members who rained abuse on me publicly, including a public assertion about his possession of a penis, at a seminar in which I was an invited guest. This happened in November 2019.

Continue reading The gender between men’s legs and other learnings from a college in kerala

‘उत्तर प्रदेश विधि विरुद्ध धर्म-समपरिवर्तन प्रतिषेध अध्यादेश’ फ़ौरन रद्द करो : एक बयान

133 संगठनों और 858 लोगों की तरफ़ से जारी बयान

Scrap the “Uttar Pradesh Prohibition of Unlawful Conversion of Religion Ordinance” Immediately

इस बयान पर दस्तख़त करने वाले संगठनों और व्यक्तियों की फ़ेहरिस्त इसके अंग्रेज़ी वर्ज़न में देखें.

प्रिय मित्रों,

18 वर्ष की आयु में हम अपने पार्षदों, विधायकों, सांसदों को वोट दे सकते हैं। 18 की उम्र में, हम तय करते हैं कि कौन ऐसी नीतियां बनाएगा और लागू करेगा जो हमें, हमारे प्रियजनों, हमारे समुदाय, हमारे देश को प्रभावित करती हैं 18 में, हमें अपने मताधिकार का जिम्मेदारी से प्रयोग करने के लिए पर्याप्त परिपक्व माना जाता है  

हालांकि, चाहे 18 साल की उम्र में हो या 50 की उम्र में, हमें अपने रोमांटिक पार्टनर तय करने की या किससे शादी करनी है की, इजाज़त नहीं है!! अल्पसंख्यक धर्म, जातियों, दबीकुचली जातियों, समलैंगिक ट्रांस और क्वीयर के साथ दोस्ती और रोमांटिक संबंध नहीं बनाने के लिए हमारे परिवारों द्वारा चेताया जाता है ।अगर कोई हिंदू महिला किसी मुस्लिम पुरुष से प्रेम करती है तो यह समाज में अपराध माना जाता है, अगर वे शादी करते हैं और महिला मुस्लिम धर्म में धर्मांतरण करती है तो यह मान लिया जाता है कि मुस्लिम पुरुष ने उसे धर्मांतरण के लिए मजबूर किया है। अंतरविश्वास और अंतरजाति विवाहों में भी, यह मान लिया जाता है कि दूसरा व्यक्ति महिला की इच्छा के विरुद्ध धोखा देकर उसे बाध्य कर रहा है और उसके इरादे गलत हैं। अक्सर हम सुनते हैं कि कैसे समलैंगिक जोड़ों को उनके जैविक परिवारों, समाज और पुलिस द्वारा प्रताड़ित किया जाता है जिसमें पुलिस कानूनी प्रक्रिया पूर्ण करने और संरक्षण देने के बजाए परिवार की आकांक्षा को ही पूरा कर रही होती है  ।समलैंगिक महिलाओं, समलैंगिक पुरुषों, ट्रांस व्यक्तियों को तथा सिर्फ स्त्रीपुरुष सम्बन्धों पर विश्वास करने वाले ब्राह्मणवादी परिवार इस से परे, अंतरंग संबंधों और सामाजिक जीवन जीने के  आकांक्षीलोगों को घरों पर गंभीर दमन का सामना करना पड़ता है

27 नवंबर 2020 को पारित उत्तर प्रदेश सरकार के धर्मांतरण  निषेध अध्यादेश मेंरोमांटिक पार्टनर चुनने में धर्म, जाति, लिंग और लैंगिकता की सीमाओं का उल्लंघन करने वाले लोगों पर परिवारधर्मसमुदायों द्वारा की गई हिंसा को मंजूरी देने की बात कही गई है।एक्ट के मुताबिक हर धर्मांतरण गैरकानूनी है। धर्मांतरण के लिए जिलाधिकारी से पूर्व मंजूरी जरूरी है।अधिनियम में यह भी कहा गया है कि किसी व्यक्ति के पिछले धर्म में पुनर्परिवर्तन अवैध नहीं है, भले ही जबरन किया जाए ।जबकि हिंदू दक्षिणपंथी समूहों और दक्षिणपंथी नेतृत्व वाली सरकारों ने अंतरविश्वास रोमांटिक संबंधों के बारे में लोगों कोलवजिहादके रूप में भड़काया, जहां ज्यादातर मामलों में मुस्लिम आदमी को आतंकवादी मान लिया जाता है, ऐसी कोई घटना या आंकड़े नहीं हैं जो यह साबित करें कि ऐसे रोमांटिक रिश्ते कभी आतंकवादी गतिविधियों से जुड़े मिले हों दूसरी ओर, ऐसे असंख्य उदाहरण हैं जहां राज्य और समुदाय ने अंतरविश्वास प्रेम और विवाहित वयस्क जोड़ों पर गलत तरीके से हमले किये हैंI स्थानीय पंचायतों ने भी समुदाय के मानदंडों का उल्लंघन करने के लिए युवा जोड़ों को मौत के घाट उतार दिया है। हाल ही में शेफिनजहां मामले 2018, मेंजहां अंत में सुप्रीम कोर्ट ने विश्वास बदलने का अधिकार माना, और कहा कि विश्वास बदलने का अधिकार पसंद का मौलिक अधिकार है और यह भी देखा गया है कि, एक बार दो वयस्क व्यक्ति रोमांटिक साझेदारी में प्रवेश करने के लिए सहमत होते हैं तो परिवार, समुदाय, कबीले की सहमति आवश्यक नहीं है Continue reading ‘उत्तर प्रदेश विधि विरुद्ध धर्म-समपरिवर्तन प्रतिषेध अध्यादेश’ फ़ौरन रद्द करो : एक बयान

Scrap the “Uttar Pradesh Prohibition of Unlawful Conversion of Religion Ordinance” Immediately: A Statement

A STATEMENT BY 133 ORGANIZATIONS and 858 INDIVIDUALS

Dear friends,

At the age of 18, we can vote for our councilors, MLAs, MPs. At 18, we decide who will make and implement policies that affect us, our loved ones, our community, our country. At 18, we are supposed to be mature enough to responsibly exercise our voting rights.

However, whether at the age of 18 or at the age of 50, we are not allowed to decide our romantic partners or who to marry. We are not allowed to have friendships and romantic relationships with people of `the other’ religion, caste, ethnicity, genders, sexualities.

If a Hindu woman chooses a Muslim man as her romantic partner, it is considered a crime in society and if they marry and the woman converts to Muslim religion, it is assumed that the Muslim man has forced her for conversion. In inter-faith and also in inter-caste marriages, it is taken for granted that the other person is bound to cheat you or dupe you and that the person you have chosen to be your partner has some wicked, ulterior motive to `make’ you fall in love.

In homo-erotic romantic relationships, often we hear how lesbian couples are being tortured by biological family, community and the police often acting on behalf of the family. Lesbian women, gay men, trans persons face severe repression at home for transgressing gender norms, aspiring for intimate and social lives beyond the compulsory Brahmanical hetero-normative family system. Many of us have similar painful and traumatic experiences.

`The Uttar Pradesh Prohibition of Unlawful Conversion of Religion Ordinance 2020’ passed on 27th November 2020, seeks to sanction the violence committed by family-religion-communities on people who transgress boundaries of religion, caste, gender and sexuality in choosing romantic partners.

This Ordinance is simultaneously an attack on any person who wishes to change her religion. According to the Act, every conversion is illegal. The conversion requires the prior sanction from the District Magistrate. The Ordinance also says that `reconversion’ to a person’s previous religion is not illegal even if done forcibly. This is the gateway to what is termed `ghar wapasi’.

Over the last few years, the Hindu right-wing groups and right-wing led governments have accelerated their attempts at whipping up paranoia about inter-faith romantic relationships. They deliberately call it ‘love-jihad’, equating the Muslim lover with terrorism, while there have been no incidence or statistics that even the right-wing gangs or governments have been able to furnish. Continue reading Scrap the “Uttar Pradesh Prohibition of Unlawful Conversion of Religion Ordinance” Immediately: A Statement

Statement condemning the murder of Gulnaz Khatun

Statement Condemning the murder of Gulnaz Khatun and demanding a speedy investigation

We the undersigned feminist groups, activists and individuals are deeply anguished at the killing of a 20-year-old poor Muslim girl, Gulnaz in a village in Bihar‘s Vaishali district. The young girl, an economic support to the family and about to be married was killed after her stalkers poured kerosene oil on her and burnt her alive on 30 October 2020. The girl was admitted in a nearby hospital with 75 percent burns and later moved to Patna Medical College. In her video statement when she was in excruciating pain, she clearly identified the three attackers. She succumbed to her injuries on 15th November 2020. The case has made hardly any progress. There is very limited coverage about the case in electronic Media and print media. According to the reports one accused has been arrested and police is still looking for the other two.. There are also reports that the family of victim is being harassed by the accused. Continue reading Statement condemning the murder of Gulnaz Khatun

How to see in the dark? An open letter to the women in cinema collective

Dear friends in the WCC

I am writing to you at a time so dark that unless we hold hands and feel the warmth of each others’ palms, we may even lose our sense of reality. This is my way of holding your hand and gaining strength from your presence.

Continue reading How to see in the dark? An open letter to the women in cinema collective

Yogi Adityanath Must Immediately Resign for his Govt. has failed to protect SC/ST women in UP: Joint Statement

The following joint statement was issues 11 organizations including the Dalit Adivasi Shakti Adhikar Manch and the NAPM, in Delhi today.

In the past few years the number of new cases of rape of young women have increased fourfold in Uttar Pradesh. The Yogi Adityanath’s government should take the accountability of deteriorating law and order in Uttar Pradesh which has failed to protect young girls and has not been able to provide any security to them in Uttar Pradesh. Many media houses have been questioned for mentioning the caste of the girl but one cannot not mention that it is a result of a very brutal caste based violence. Dalit women are often subjected to the most brutal violence in this country so much so that the mainstream media also does not cover it because it is not relevant for them to cover these issues. When it comes to caste based violence in India Dalit women are the most vulnerable because the violence against them are culturally and politically motivated. It is a revenge against the entire spectrum of why a woman has raised her voice, these therefore are tools to suppress her voice all together. The upper caste men often wants to teach the Dalit woman a lesson which is deterrent in nature so that other Dalit women do not challenge their authority. This is why according to reports 4 Dalit women are raped every day. In Uttar Pradesh itself that data shows that the Scheduled Caste and Schedule Tribe (Prevention of atrocities), Act, 1989 has become a tool to appease the vote banks and it so far is remembered during the time of caste baste conflicts that is why the SC/ST Commission in Uttar Pradesh has been without any head for more than 8 moths while the pending application of atrocities have been piling up at the centre of a state which is home to 22 per cent of Dalits in India. In the wake of this case suddenly the Yogi government is now concerned for the SC/ST entrepreneurs, churning out new policies for them from their bag over last week. We demand that Yogi Adityanath, the CM of Uttar Pradesh should immediately resign as his government has failed to take strict actions to protect SC/ST women in his state severely.

On behalf of :  Dalit Adivasi Shakti Adhikar Manch (DASAM); National Alliance of People’s Movements (NAPM-Delhi); Institute for Democracy and Sustainability Delhi; Delhi Solidarity Group (DSG); People’s Resource Centre (PRC); Shaheri Mahila kamgaar Union; National Domestic Workers Union; Rehabilitation Research Initiative (RRI); Lok Theatre India (LTI); Community for Social Change & Development (CSCD); Sewerage or Sambandh Karmchari Manch (SSKM)

Contact: 7065721374; 9958797409; 7503189053

 

इलीना सेन – संघर्षों के बीज, संघर्षों के बीच : विमेन अगेन्स्ट सेक्शूअल वायलेंस एंड स्टेट रिपरेशन

A tribute to Ilina Sen by WSS

Ilina and Binayak Sen, photo courtesy NewsLaundry

विमन अगेन्स्ट सेक्शूअल वायलेंस एंड स्टेट रिपरेशन’ (डब्लूएसएस) कोलकत्ता में 9 अगस्त को इलीना सेन के निधन पर अपना गहरा क्षोभ व्यक्त करती है.  69-वर्षीय इलीना एक नारीवादी कार्यकर्ता होने के साथसाथ एक शिक्षक, शोधार्थी और लेखिका भी थीं, जो देश भर के महिला आंदोलन के साथ दिलोजान से जुड़ी थीं. चाहे वह बतौर सामाजिकराजनीतिक कार्यकर्ता के रूप में हो या शिक्षाकर्मी होने के नाते. इलीना के मध्यप्रदेश तथा छत्तीसगढ़ के आंदोलनों एवं अन्य राज्यों के जनआंदोलनों से गहरे जुड़ाव और अपने सक्रिय समर्थन के कारण राज्य, पितृसत्ता और पूंजी के ख़तरों के खिलाफ संघर्षरत महिलाओं और अन्य कमज़ोर तबक़ों को निर्णायक प्रोत्साहन मिला.

अस्सी के दशक के शुरुआती सालों में, इलीना अपने जीवनसाथी बिनायक सेन के साथ आदिवासी क्षेत्र के लोगों और मज़दूर नेता शंकर गुहा नियोगी की अगुवाई में चल रहे आंदोलनों के साथ काम करने के लिए छत्तीसगढ़गईं. यहाँ एक डॉक्टर के रूप में बिनायक सेन ने बच्चों और उनके परिवार के साथ काम किया. आगे चलकर वे छत्तीसगढ़ खदान श्रमिक संघ (सीएमएसएस) के सदस्यों द्वारा निर्मित और संचालित शहीद अस्पताल में काम करने लगे. शुरु में, इलीना राज्य द्वारा प्रोत्साहित उग्र कृषि तकनीक से नष्ट हो रही धान की किस्मों और बीज संरक्षण वाले ‘सस्टेनेबल डेवेलप्मेंट’ के काम में डॉक्टर आर.आर. रिचारिया के साथ जुट गईं. शंकर गुहा नियोगी द्वारा गठित दल्ली राजहरा में शुरू की गई ट्रेड यूनियन में काम करते हुए, इलीना को महिला श्रम और उनके अधिकारों के लिए संगठित करने की अंतर्दृष्टि मिली. स्वायत्त महिला आंदोलनों के सम्मेलनों में वे अक्सर सीएमएसएस का छत्तीसगढ़ी गीत, ‘अनुसूया बाई, लाल सलाम’ गाया करती थीं. Continue reading इलीना सेन – संघर्षों के बीज, संघर्षों के बीच : विमेन अगेन्स्ट सेक्शूअल वायलेंस एंड स्टेट रिपरेशन

Writing about Kalpana, writing about the times: Ranjana Padhi & Laxmi Murthy

Guest Post by RANJANA PADHI & LAXMI MURTHY

There is no cure for mortality, yet there is a lingering sadness and a sense of loss at the passing away of a fellow-traveler, a saheli and a comrade. Any reflection of such lives becomes a reflection of the times. The times when we as women, and as feminist collectives, dared to go against the grain.  The early years of the women’s movement were vastly different from the present reality where much is taken for granted and often celebrated ahistorically as individual achievement. The struggles of the 1980s made strident inroads into challenging the bastions of patriarchy in the form of collective resistance.  Making that vital link in what is a virtually unknown history for an entire generation of young women might help to make sense of the present. Because Kalpana was active to the end, commenting – and raving – even about recent events, through the lens of a sharp feminist politics. 

Kalpana Mehta, 67, a feminist activist of the autonomous women’s movement in India, breathed her last on May 27, 2020 at her residence in Indore, Madhya Pradesh.  Kalpana was diagnosed of the neuron disease called Amyotrophic lateral sclerosis (ALS) in mid 2017.  She gradually lost speech as well as mobility. Even then, she was tuned in to all events through the daily newspaper and communicated her thoughts and ideas through the application Tobii with friends who visited her during this time. Remaining engaged with news and sharing her political concerns and reflections helped her bravely cope with the symptoms of ALS. Also, her characteristic humor and witty rebukes directed at the powers that be were intact to her last breath.  Continue reading Writing about Kalpana, writing about the times: Ranjana Padhi & Laxmi Murthy

लो मैं उठी: माया एंजलो/अनुवाद: निवेदिता मेनन

MAYA ANGELOU recites her iconic poem Still I Rise, followed by the translation into Hindustani by NIVEDITA MENON below.

 

चाहे लिख दो मेरी कहानी,

झूठी, विकृत, कडवी सी,

चाहे कुचलो   मिट्टी में,

उड़ जाऊंगी,  धूल जैसी।

 

मेरी गुस्ताखी से हो नाराज़?

क्या इतना दुःख है दिल में?

मेरी चाल का यह गुरूर,

मानो तेल के कुँए बैठक में।

Continue reading लो मैं उठी: माया एंजलो/अनुवाद: निवेदिता मेनन

Gendering the Pandemic in the Prison: Pratiksha Baxi, Navsharan Singh

Excerpts from an article published in The India Forum. Link to whole article given below.

A powerful analysis of the injustice of the prison system in India (in which 70 percent of the incarcerated are under trial), the authors PRATIKSHA BAXI and NAVSHARAN KAUR make an argument for recognizing women, as well as gender and sexual minorities, as ‘custodial’ minorities.   

We argue that all women inmates may be defined “custodial” minorities. As per the 2020 statistics we collated, there are 68 persons incarcerated under the category “others”. No grave threat is posed to society by UTPs belonging to sexual and gender minorities that non-custodial alternatives cannot be found for them, while they wait for investigations and trials to be over. And alternatives to prison system need to be innovated for all convicted women, and gender and sexual minorities. There does not seem to be an attempt to recognise that their right to health and life is made far more precarious in a transphobic prison-medical complex. They must be counted and accounted for…

All women in prisons without distinction of charge, crime or sentence, whether pregnant, lactating, menstruating or menopausal, differently abled or ailing may be thought of as “custodial” minorities. Muslim women face terrible targeting and blame, as do Dalit women who face intolerable discrimination and bear the brunt of misuse of law against them. Similarly, Muslim and Dalit male undertrials are also subjected to sexualised forms of torture in police and judicial custody. And policies that exclude foreigners from interim bail position them as custodial minorities, who face institutionalised racism. However, the law has difficulty in “seeing” these prison inmates, especially undertrials, as custodial minorities.

Continue reading Gendering the Pandemic in the Prison: Pratiksha Baxi, Navsharan Singh

Farewell Kalpana Mehta – Remembering a Feminist Activist

The following is a statement Women against Sexual Violence and State Repression  on the passing away of leading feminist activist Kalpana Mehta. This English version was earlier published in Mainstream Weekly.

Women against Sexual Violence and State Repression (WSS) deeply mourns the passing away of Kalpana Mehta in Indore, Madhya Pradesh. The loss of a fellow traveller and a comrade at a time when we are going through a massive public health crisis and continuous clampdown on the right to dissent through arrests and detention is hard to bear. Kalpana has been with WSS ever since its inception in 2009.

Having done B. Tech in Aeronautical Engineering from IIT, Kanpur she had left for the US to pursue a degree in MBA. She came back to India in 1976, as it happened with many other fellow Indians who returned in those times, when the country was reeling under the clampdown of the National Emergency imposed by the Congress-led government in power at the centre. Within a few years in trade union work, she became part of a vibrant and powerful political current that brought to light women’s oppression and subordination in society and the need to organize as women, which was becoming well nigh impossible in the left and socialist movements of those years. Her life and politics have thus been shaped by the emergence of the autonomous women’s movement in the late 70s and early 80s. Kalpana was a co-founder of the autonomous feminist collective Saheli Women’s Resource Centre that was set up in 1981; she continued to remain at the forefront of the women’s movement ever since. Read the full statement here.

अलविदा कल्‍पना मेहता – एक श्रद्धांजलि

विमन अगेन्स्ट सेक्शूअल वायलेंस एंड स्टेट रिप्रेशन’ (WSS)

की कल्पना मेहता को श्रद्धांजलि

‘विमन अगेन्स्ट सेक्शूअल वायलेंस एंड स्टेट रिप्रेशन’ (WSS) कल्पना मेहता के उनके निवास इंदौर, मध्य प्रदेश में निधन पर गहरा शोक व्यक्त करता है. एक ऐसे समय में जब हम व्यापक पैमाने पर अभूतपूर्व सार्वजनिक स्वास्थ्य संकट से गुजर रहे हैं और जब सत्ता द्वारा असहमति के अधिकार को लगातार बेरहमी से कुचला जा रहा है, हमारे बीच से एक हमसफ़र और कॉमरेड का चले जाना बेहद पीड़ादायक है. 2009 में, WSS की स्थापना के समय से ही कल्पना लगातार इसके साथ जुड़ी रहीं.

Continue reading अलविदा कल्‍पना मेहता – एक श्रद्धांजलि

महिला आन्दोलनकारियों की गिरफ्तारियां और भारत सरकार की पितृसत्ता : अमन अभिषेक

Guest Post by Aman Abhishek

Big Brother's Patriarchal Authoritarianism

गुलफीशा फ़ातिमा, सफुरा जरगर, देवांगना कलिता और नताशा नरवाल

दुनिया के जाने-माने प्रोफ़ेसर और पत्रकार डॉक्टर लेता होन्ग फ़िंचर अपनी किताब “बिट्रेइंग बिग ब्रदर: दी फेमनिस्ट अवेकनिंग इन चाइना” में लिखती हैं कि किस तरह चीनी सरकार के द्वारा मार्च 2015 में पांच कार्यकर्तायों की गिरफ्तारी ने चीनी नारीवादी आन्दोलन को एक नया मोड़ दे दिया | जिन पांच महिलाओं को गिरफ्तार किया गया था वे विश्वमहिला दिवस के मौके पर यौन उत्पीडन के खिलाफ बसों और ट्रेनों में पर्चे बाँट रही थी | परन्तु चीनी सरकार ने झगड़े उसकाने के आरोप लगाकर गिरफ्तारी कर ली | इसका परिणाम यह हुआ कि ये पांच महिलाएं “फेमस फाइव” यानी “पांच प्रसिद्ध” के नाम से जानी गई | इन गिरफ्तारियों ने चीनी नारीवादी आदोंलन को कमजोर करने के बजाए एक नयी उर्जा प्रदान की और गिरफ्तारियों के विरोध में बड़े पैमाने पर आन्दोलन शुरू हो गए|

अब भारत में हाल की परिस्थितियों पर गौर करें | दिसम्बर 2019 से मार्च 2020 तक देश के सैकड़ों सार्वजनिक स्थानों पर हजारों आन्दोलनकारियों ने, महिलाओं के नेतृत्व में, सीएए के विरोध में सशक्त और शांतिपूर्ण आन्दोलन किया और लगातार धरना चला | शाहीनबाग जैसे जगहों पर रात दिन धरने चले | देश भर के आन्दोलनकारी उसी सीएए का विरोध कर रहे थे जिसे संयुक्त्त राष्ट्र संघ और और अनेकों मानवाधिकार संगठनों ने मुस्लिम विरोधी और घोर पक्षपातपूर्ण करार दिया है| महिलाओं के नेतृत्व और भागीदारी की वजह से सीएए विरोधी आन्दोलन केवल नागरिकता के सवालों तक सीमित न रहकर भारतीय नारीवादी आन्दोलन के इतिहास में एक अहम कड़ी बन गया |

अप्रैल से भारत सरकार ने सीएए विरोधी आन्दोलन के महिला नेतृत्व की गिरफ्तारियां शुरू कर दी | इन महिलाओं की गिरफ्तारियों की वजह हिंसा भड़काने से लेकर आतंकवाद तक बताई गई | गिरफ्तार लोगों में शामिल गुलफीशा फ़ातिमा मुस्लिम समुदाय की नेता हैं, सफुरा जरगर जामिया मिलिया की छात्रा हैं तथा गिरफ्तारी के वक्त तीन माह से गर्भवती थी | देवांगना कलिता और नताशा नरवाल , पिंजड़ा तोड़ आन्दोलन की संस्थापक हैं (पिंजड़ा तोड़ समूह के कार्यकर्ताओं ने शैक्षणिक संस्थाओं में लैंगिक भेद-भाव और पितृसत्ता के खिलाफ आन्दोलन किया है) | यह गिरफ्तारियां एक वैश्विक महामारी के दौरान की गई है, जो इस महिलाओं की जिन्दगी के लिए घातक साबित हो सकता है | Continue reading महिला आन्दोलनकारियों की गिरफ्तारियां और भारत सरकार की पितृसत्ता : अमन अभिषेक

Why does the Left in Kerala fear Rehana Fathima and not COVID- 19?

Before I start, a request:    Friends who are reading this, if you are close to Noam Chomsky, Amartya Sen, or Soumya Swaminathan, or the other left-liberals who appear in the Kerala government-sponsored talk series from outside Kerala, please do forward this to them? I hope to reach them.

 

The Left government in Kerala is gathering its international intellectual-activist support base to cash on its commendable  — ongoing — success in dealing with the COVID-19 pandemic.  This is not new — it has always been part of the dominant Left’s hegemony-bolstering exercises, especially after the 1990s, when its unquestionable hegemony in Kerala began to face a series of challenges. It has also been forced to pay attention to the oppositional civil society which relentlessly questions the dominant Left’s fundamental understanding of social justice and forces it to take seriously such ideas as freedom, autonomy, as well as identities not reducible to class. Continue reading Why does the Left in Kerala fear Rehana Fathima and not COVID- 19?

‘National Populisms’, the Little Man and Big Men

 

Populismo – ISS Conference poster by Filipino artist Boy Dominguez, image courtesy future-agricultures.org

In an earlier post last month, I had discussed the global rise of the Right as related to the revolt of the ‘little man’ (a term I borrow from Wilhelm Reich) and his search for a ‘father-figure’ of authority. I had also argued in that post that the revolt of the little man in itself could not have led to the rise of the Right, were it not for  the ways in which Capital moved to appropriate and channelize that revolt against the Left and Left-of-Centre politics – and regimes that dominated the scene earlier. It is virtually impossible to understand this huge tectonic shift in the politics of the past few decades without understanding the conjunction of the little man and Capital – the Big Men – as it were. No less important, it is impossible to understand this shift without understanding the revolt of the liittle man in relation to the different structures of privilege that appear before us as culturally encoded power relations – as tradition, as ‘our way of doing things’, so to speak.

Continue reading ‘National Populisms’, the Little Man and Big Men