Category Archives: Feminism

Why feminists must oppose the hijab ban in Karnataka colleges

Image courtesy Times of India

Images of educational institutions barring their gates to women in hijab are dense with implied violence. Used as we have become to the extreme physical violence on display during the period of this regime, both by state authorities and  by street mobs launched by Hindutva outfits,  in these images is captured in one frozen instant, the ideological violence of Hindu Rashtra.  Here is the marked and stigmatized  Muslim female body, exiled from the resources of the nation, kept out by iron gates, to be admitted only on the terms set by Hindutva.

But let us note that this is not “only ideological” violence, the power of which we have witnessed in plenty since 2014.  We know what terror “mere” words can threaten  – “love jihad”,  “gau hatya”,  “kapdon se pehchane jayenge” –  the last, the murderously weighted words of the Prime Minister himself, that those who protest the CAA can be identified by their clothes.

So ideological violence yes, but implicit physical violence too, held only  temporarily in abeyance –  what if the women decided to climb the gates and insisted on attending class? Or sat quietly on dharna outside? What kind of violence by private security and police would not be unleashed? Just before the pandemic,  did we not witness the brutality of police attacks on peaceful student protests against fee hikes in Delhi?

As more and more colleges in Karnataka deny women wearing hijab entry into colleges, and therefore their right to education, the RSS/BJP government of Karnataka backed such moves, invoking the Karnataka Education Act of 1983, Section 133 (2) of which states that students will have to wear a uniform dress chosen by the college authorities.  Continue reading Why feminists must oppose the hijab ban in Karnataka colleges

Peru, Honduras, Chile and Challenges before the Latin American New Left

Feminist demonstration in Santiago – a crucial factor in the Boric victory, image NACLA

A New Left Resurgence

Leftists are Ascendant in Latin America as Key Elections Loom‘ announces a recent report in New York Times. And this report isn’t talking only of Leftist victories of the last two years but also of possible forthcoming ones in Brazil and Colombia, later this year. ‘Economic suffering, widening inequality, fervent anti-incumbent sentiment and mismanagement of Covid-19 have all fueled a pendulum swing away from the center-right and right-wing leaders who were dominant a few years ago’ underlines the report.

Close on the heels of the victory of Xiomara Castro as the first Left-wing, woman President in Honduras in the beginning of December 2021, came the news of the victory of Gabriel Boric in Chile (19 December). Unlike the socially conservative Left wing position of Peru’s Pedro Castillo, who stands opposed to abortion and same-sex marriage, the Chilean victory, in particular, has been strongly backed by the feminist and queer movements. Honduras’ Xiomara Castro too has legalization of abortion as one of her election planks, which is significant since it is one the few countries that has a complete ban on abortion as of last year.

Continue reading Peru, Honduras, Chile and Challenges before the Latin American New Left

Here Comes Papa!! In Kidnappers’ Own Kerala

GR Santhosh Kumar captured the crux of the unbelievable denigration of democracy by the ruling CPM leadership who are out to defend their local level leaders guilty of the grossest patriarchy that rivals any khap panchayat misogyny. The context is the ongoing struggle by a couple, Anupama Chandran and Ajithkumar, to find their baby who was abducted by her parents, both influential local-level leaders of the CPM, last year and given away illegally for adoption. The story of Anupama’s experience of unspeakable death threats, physical violence, cheating, exposure to health risk, forced confinement, denial of vital information and means of communication, casteist insults, and on and on strips off the claims of women’s empowerment which the left in Kerala has claimed for so long. On social media, thousands of left supporters have literally rubbished women’s rights and the Indian Constitutional morality itself, even as the AIDWA in Kerala has been largely struck dumb.

The cartoon is a spoof on Raja Ravi Varma’ famous mother-and-child painting ‘Here Comes Papa’ in which an aristocratic woman dressed in a way identifiable as ‘traditional’ holds her baby and points to it the unseen ‘papa’ . Though the cartoon is captioned ‘Know the pain of the adopting mother’, an obvious reference to the cry by CPM sympathisers on social media that the child need not be returned, and that the adopting mother was fitter, and though the protagonists here are Pinarayi Vijayan and Anupama’s father, Peroorkkada Jayachandran, who he has been defending, it has layers. Ajithkumar’s dalit status and his earlier marriage has, in the eyes of CPM supporters, rendered him unfit for fatherhood — of a child by the daughter of an influential CPM family. Papa, then, and Papa’s coming, continues to be our favourite obsession.

How Could You Allow This to Happen? Urvashi Butalia Writes to the Kerala Chief Minister

Dear Chief Minister


Throughout the terrible times we have seen these last two years, it is the news from Kerala that has helped so many of us to keep faith in governance – that a state can be honest, open, participatory, concerned for its people, focused on health, and not play politics, all of these have been remarkable and many of us, Keralites and non-Keralites alike, have drawn valuable lessons from the Kerala experience.

Continue reading How Could You Allow This to Happen? Urvashi Butalia Writes to the Kerala Chief Minister

Rise Above Traditional and Conservative Misogyny — Open Letter to the Chief Minister of Kerala: Kalpana Kannabiran

Today morning we woke up to the news that the Child Welfare Committee has ordered that Anupama’s child must be brought to Kerala in five days for a DNA test.

However, the process is still overseen by the officials who directly connived to give the baby away for adoption. The family’s criminal acts are still under a very lax, lagging investigation. Anupama’s educational certificates are still in their possession and the police refuses to intervene to restore them to her.

Indeed, the evil that Prof Kannabiran identifies so excellently in this letter must still be fought, until justice is done. Just the return of the child to Kerala cannot replace justice. Anupama suffered tremendous domestic violence, deliberate endangerment, cheating, and illegal custody at the hands of her family. That cannot be papered over,

Continue reading Rise Above Traditional and Conservative Misogyny — Open Letter to the Chief Minister of Kerala: Kalpana Kannabiran

Do not let the injustice drag infinitely — Open Letter to the Chief Minister of Kerala — Dr Gayatri Devi

Anupama has committed no crime. She got pregnant. She did not murder anyone. She did not rob a bank. She did not betray the nation. She committed no terroristic threats or acts. She is not a smuggler, a thief, a rapist, or a crook. She got pregnant. Getting pregnant is not a crime. She got pregnant and decided to keep her baby. This is not a crime.

Continue reading Do not let the injustice drag infinitely — Open Letter to the Chief Minister of Kerala — Dr Gayatri Devi

Restore Faith in Kerala’s Progressive Legacy — Open Letter to the Chief Minister of Kerala: Prof Mohan Rao

The strange case of ‘honour-baby-snatching”,: involving a local-level CPM leader in Thiruvananthapuram city, Peroorkkada Jayachandran is still haunting us despite every attempt by the CPM cyberwarriors to smother it. Mr Jayachandran still feels completely justified and hundreds of left supporters, including so-called progressive women, are ready to proclaim that this dastardly act is a ‘father’s right’. Mr Jayachandran’s nineteen year old daughter Anupama fell in love with a dalit man, a leader of the DYFI, got pregnant by him, and decided to keep the child. Anupama’s parents decided that there was loss of honour in this and proceeded to perpetrate unspeakable violence on the young woman, trying to force her to abort her baby, and finally by snatching away her baby days after it was born. They twisted the entire machinery of child protection and adoption and the police to give the child away without the consent of its parents.

Continue reading Restore Faith in Kerala’s Progressive Legacy — Open Letter to the Chief Minister of Kerala: Prof Mohan Rao

The Angry Young Woman and the Malayali (Progressive) Acchan -2 : The Second Season

I should be forgiven for this flippant-sounding title. But it is a living reality in Kerala that gender politics is increasingly reduced to soppy sentimental drama. Honestly, if there are CPM supporters out there, especially the Delhi-elite breed who call this title mere click-bait, I don’t give a flying fuck about what you think. You are not living this nightmare, we are.

Continue reading The Angry Young Woman and the Malayali (Progressive) Acchan -2 : The Second Season

Time to dump ’empowerment’? Feminism, women and the state in kerala today

This reflection has been long coming: the whole idea of women’s empowerment has been steadily deteriorating in Kerala since some years now. Actually, even from the side of the government, there is much less talk about it, even though it flowed into Kerala in the 1990s through the government, somewhat neoliberalized already, after the Beijing Conference. The national environment has of course been especially hostile with Hindu majoritarian conservatives in power whose ideas about ‘Indian culture’ do not offer any prospect of expanding the resonances and meanings of women’s empowerment — the opposite being more likely. But in Kerala too, interest in it has decidedly shrunk. Among its former constituents, especially the women’s self-help groups, it means little other than income-generation and entry into local politics.

Continue reading Time to dump ’empowerment’? Feminism, women and the state in kerala today

Support Afghan women’s demand for a just peace guaranteeing the rights of all people

JOIN THE 1200 human rights and women’s rights defenders and civil society activists who have signed this petition.

Text of petition below. Link to sign the petition.

Women of Afghanistan demand a just peace that guarantees the rights of all people.

We, the true friends of Afghanistan and signatories of this open letter, declare our support for Afghan women’s demands expressed below, and join them to call on the United Nations, the government of Afghanistan and national and international actors to fulfill their obligations and undertake responsible measures that would lead to a just peace that protects the interests and rights of all the people of the country.

The women of Afghanistan have suffered through ruinous wars for more than 40 years. Their lives have been impacted by a war in which they have played no role, and which has resulted in in the loss of their human dignity, as well as their innocent sisters and mothers, spouses, children and young people, during a cycle of endless violence, sexual apartheid, kidnapping, rape, slavery, absolute poverty and injustice. Their houses have been destroyed, their children have become orphans and several generations of our people have been displaced in their own land, as well as in the regional states and the world-over.

Continue reading Support Afghan women’s demand for a just peace guaranteeing the rights of all people

The Trafficking Bill 2021 – Assault on Labour and Industry Rights: Rakesh Shukla and Aarthi Pai

Guest post by RAKESH SHUKLA AND AARTHI PAI

The Trafficking in Persons (Prevention, Care, and Rehabilitation) Bill 2021 scheduled to be tabled in the current session of Parliament has grave implications for workers and marginalised populations. Trafficking is a criminal offense and indisputably requires strict measures to combat unscrupulous persons who exploit the vulnerability of workers. Instead, the current draft ends up criminalising  vulnerable individuals in the absence of comprehensive policies, programmes and measures that address the factors that make persons vulnerable to trafficking. The aspiration to move and access better living conditions, poverty, lack of equal opportunity and skewed development policies force persons to move in an unsafe manner and accept work in a criminalised environment for instance in sex work, undocumented workers abroad or for organ trade. Continue reading The Trafficking Bill 2021 – Assault on Labour and Industry Rights: Rakesh Shukla and Aarthi Pai

An open letter demanding action on the online targeting of Muslim women

A statement signed by 900 individuals and groups

We, the undersigned women’s rights groups and concerned individuals are outraged by the reprehensible targeting of Muslim women on GitHub, a free web platform, where Twitter handles, and photographs of Muslim women were uploaded with the explicit aim of directing sexualised hate and harm at these women. More than 80 women were profiled, their images were sought to be “auctioned” by soliciting users to take their pick on the “deal of the day”, on the basis of their identity and for their views. This is a conspiracy to target women by creating a database of those Muslim women journalists, professionals and students who were actively raising a voice on social media against right wing Hindutva majoritarianism. The intention is to silence their political participation.

This attempt to de-humanise and sexualise Muslim women is a systemic act of intimidation and harm. This is not the first time this has happened. Before Eid, similar cyber violence against Muslim women was organized by stealing pictures of Pakistani women from their social media handles.

This is a targeted hate campaign against Muslim women in India and abroad amounts to sexual harassment, criminal intimidation, and cyber stalking. It violates their right to privacy, which is a travelling right, and it is an act of censorship. It puts their life and liberty at risk.

This is a targeted campaign to regulate their political speech and political participation in democracy as full and equal citizens of this country. It is part of the project to push Muslim women out of public spaces, offline and online, by causing them harm and censoring their speech. Having witnessed the leadership and power of Muslim women in the anti-citizenship amendment act (CAA) movement, right wing Hindutva men have used social media as a political tool to deny Muslim women their right to lead our collective fight for secularism, peace and citizenship. Continue reading An open letter demanding action on the online targeting of Muslim women

How Might a Feminist Respond to a Collegial Mansplaining of Feminism? Anannya Dasgupta

Guest post by ANANNYA DASGUPTA

Scroll had recently featured the Foreword to a book, with the heading ‘What do allies write about when they write (poetry) about feminism?’ The descriptive tag read – Saikat Majumdar surveys a unique anthology in his Foreword to ‘Collegiality and Other Ballads’. What makes this anthology unique? Sometime in 2020, Shamayita Sen had circulated a call ‘seeking poems on feminist ideology’ from ‘non-women’. I remember thinking, surely the call will be revised; feminist allies must know that there is a problem with excluding women from a space meant to check the pulse of contemporary feminisms. Besides, who is non-woman enough to want to be a part of such a man-book? While the premise of the book was not revised, the category ‘non-woman’ has been. The title page of the anthology now reads: Collegiality and Other Ballads with a tag – feminist poetry by males and non-binary allies. The opening line of Majumdar’s Foreword adds to the uniqueness of this mostly male-only feminist anthology by attributing uniqueness to feminism itself: ‘Feminism is the name of a unique battle.’

Continue reading How Might a Feminist Respond to a Collegial Mansplaining of Feminism? Anannya Dasgupta

पितृसत्तात्मक हिंसा के प्रति शून्य सहिष्णुता की नीति अपना कर अपने संघर्षों को मज़बूत करें! – नारीवादी व महिला संगठनों के बयान

टिकरी बॉर्डर पर युवा महिला कार्यकर्त्ता के साथ यौन हिंसा और अपहरण पर सार्वजनिक बयान, 9 मई, 2021

बंगाल से आयी असोसियेशन फॉर प्रोटेक्शन ऑफ़ डेमोक्रेटिक राइट्स (एपीडीआर), श्रीरामपुर की 26 वर्षीय कार्यकर्त्ता के 30 अप्रैल 2021 को बहादुरगढ़, हरियाणा में हुए निधन पर हमें गहरा अफ़सोस है। यह युवती किसान आंदोलन से बेहद प्रेरित हुई और 2 से 11 अप्रैल को बंगाल में आन्दोलन का प्रचार कर रहे किसान सोशल आर्मी के साथ टिकरी बॉर्डर पर आंदोलन के प्रति अपना समर्थन दर्ज कराने आयी थी। उसे खोने का शोक मनाते हुए, हम टिकरी बॉर्डर पर उसके द्वारा बिताये चंद दिनों के दौरान उसके साथ हुए घटनाक्रम के बारे में सुन कर भी बेहद चिंतित और परेशान हैं।

Continue reading पितृसत्तात्मक हिंसा के प्रति शून्य सहिष्णुता की नीति अपना कर अपने संघर्षों को मज़बूत करें! – नारीवादी व महिला संगठनों के बयान

Strengthening our Struggles through Zero Tolerance to Patriarchal Violence: Statement by Women’s organizations

Public Statement on the Sexual Assault and Abduction of a Young Woman Activist at Tikri Border issued on 9 May 2021

We deeply mourn the death of a 26-year old activist from APDR (Sreerampur) in West Bengal, who passed away on 30th April, 2021 at Bahadurgarh in Haryana. She was deeply inspired by the farmers’ movement and had gone to express her solidarity at the Tikri border with the Kisan Social Army who had been campaigning around Bengal from 2nd April to 11th April, 2021. As we mourn her loss, we are also deeply troubled and concerned on hearing the events that had unfolded during her short stay at the Tikri border.

Continue reading Strengthening our Struggles through Zero Tolerance to Patriarchal Violence: Statement by Women’s organizations

That Monday will not come, Judge Sahib: Swarajbir

Posted below is the English translation of a Punjabi poem by SWARAJBIR, Editor of Punjabi Tribune, on the culpability of the state. The poem in the original Punjabi is at the end.

Mahavir Narwal breathed his last yesterday, of Covid. He was an active member of the CPI(M) and the father of Natasha Narwal, activist of Pinjra Tod, a feminist collective, who has been in jail for a year along with Debangana Kalita, another Pinjra Tod activist. Along with many others, Natasha was accused on the basis of no evidence, of having caused the violence in Delhi in January-February  2020, the violence that was in fact carefully planned and orchestrated by the forces that run this regime.

What all the activists jailed for the 2020 Delhi violence are guilty of, is the firm commitment to equal rights to citizenship in India, and unrelenting opposition to the regime’s continuing attempt to establish Hindu Rashtra, a project rejected by the vast masses of this country, and which we will resist and defeat through militant non-violent means.

When accounts are drawn up of this criminal regime, we will remember the disrespect to the Constitution repeatedly shown by different arms of the judiciary.  Natasha was refused bail on earlier occasions, and her latest plea for bail to meet her Covid-stricken father one last time, was scheduled to be heard today, Monday the 10th of May, the morning after Mahavir Narwal’s death.

Dear Kind Judge Sahib

Swarajbir

Kind Judge Sahib,
Mahavir Narwal is dead.
Yes Judge Sahib,
Natasha’s father
is no more in this world.

Kind Judge Sahib,
A day ago, this daughter
had come to your Court.
She had not said
“Don’t prosecute me”
She had not said
“Declare me innocent” Continue reading That Monday will not come, Judge Sahib: Swarajbir

An Exorcism For Every Woman and A Curse on Every Man: Fulana Detail

This is a guest post by FULANA DETAIL

The post below is hard to read. It is written with a great deal of rage and pain and grief. It is a post about sexual violence. It is not explicit in any way. It does not describe sexual violence. It describes the feeling of being before the violence of masculinity. It describes the violence of the feeling of feeling. Which is why it is hard to read. You may wish to think carefully about whether you want to read further. Please consider this a trigger warning. 

Today I performed an exorcism. I performed an exorcism of every image that floods the media of sexual violence, of rape and mutilation, of violation, of violence that should be undoable and unthinkable. I decided to think it. I let these images move through my mind and my body. I performed an exorcism for every woman, and everyone who believes herself woman, and lives woman, and every one who lives as not man. I performed an exorcism for everyone who is not a man. I performed an exorcism for every man who is not a man. I let image, upon image, upon image, upon image, upon image, upon image, flood my mind. I opened my mind as wide as I could, without filter and protection. Eventually I let my mind break at the seams, for many hours. I let my mind descend into terror. I let my mind touch madness. I let my mind become a not mind. And not by reaching atman or bhramaan  believe you me. I let my mind become incoherent.

Continue reading An Exorcism For Every Woman and A Curse on Every Man: Fulana Detail

Malathi de Alwis 1963- 2021 – beloved friend, feminist comrade

Malathi de Alwis in Delhi, May 2014.

This is my Mala.

Every person touched by her friendship felt this sense of unique connection to Mala. To receive the gift of her attention was to forever feel the tug of a thread that attached you to a part of her heart. She would remember you at some point or the other even if you were not constantly in touch, with that fine-tuned sensitivity that brought to you the exact poem or thought or photograph or  experience that linked the two of you.

It was nothing short of magical, her capacity to make very single person in her widespread community of friends across the globe, feel special to her, linked to her through one or the other of her passionate interests. A feminist activist and scholar committed to understanding and countering ethno-nationalism in Sri Lanka, she was part of the wider community of South Asian feminists who constantly struggle to transcend the barbed wire borders of our nation-states in solidarity and hope. Her friends and colleagues in Sri Lanka can speak more about her activism, but one of the feminist enterprises with which she was involved was the collective, anonymous column called Cat’s Eye, which began in the Lanka Guardian in the late 1970s, and through several incarnations, is now a blog. Continue reading Malathi de Alwis 1963- 2021 – beloved friend, feminist comrade

The gender between men’s legs and other learnings from a college in kerala

Over the past one year, I have been trying to make a college in Kerala – in a women’s college in Kerala– take some action against one of their faculty members who rained abuse on me publicly, including a public assertion about his possession of a penis, at a seminar in which I was an invited guest. This happened in November 2019.

Continue reading The gender between men’s legs and other learnings from a college in kerala

‘उत्तर प्रदेश विधि विरुद्ध धर्म-समपरिवर्तन प्रतिषेध अध्यादेश’ फ़ौरन रद्द करो : एक बयान

133 संगठनों और 858 लोगों की तरफ़ से जारी बयान

Scrap the “Uttar Pradesh Prohibition of Unlawful Conversion of Religion Ordinance” Immediately

इस बयान पर दस्तख़त करने वाले संगठनों और व्यक्तियों की फ़ेहरिस्त इसके अंग्रेज़ी वर्ज़न में देखें.

प्रिय मित्रों,

18 वर्ष की आयु में हम अपने पार्षदों, विधायकों, सांसदों को वोट दे सकते हैं। 18 की उम्र में, हम तय करते हैं कि कौन ऐसी नीतियां बनाएगा और लागू करेगा जो हमें, हमारे प्रियजनों, हमारे समुदाय, हमारे देश को प्रभावित करती हैं 18 में, हमें अपने मताधिकार का जिम्मेदारी से प्रयोग करने के लिए पर्याप्त परिपक्व माना जाता है  

हालांकि, चाहे 18 साल की उम्र में हो या 50 की उम्र में, हमें अपने रोमांटिक पार्टनर तय करने की या किससे शादी करनी है की, इजाज़त नहीं है!! अल्पसंख्यक धर्म, जातियों, दबीकुचली जातियों, समलैंगिक ट्रांस और क्वीयर के साथ दोस्ती और रोमांटिक संबंध नहीं बनाने के लिए हमारे परिवारों द्वारा चेताया जाता है ।अगर कोई हिंदू महिला किसी मुस्लिम पुरुष से प्रेम करती है तो यह समाज में अपराध माना जाता है, अगर वे शादी करते हैं और महिला मुस्लिम धर्म में धर्मांतरण करती है तो यह मान लिया जाता है कि मुस्लिम पुरुष ने उसे धर्मांतरण के लिए मजबूर किया है। अंतरविश्वास और अंतरजाति विवाहों में भी, यह मान लिया जाता है कि दूसरा व्यक्ति महिला की इच्छा के विरुद्ध धोखा देकर उसे बाध्य कर रहा है और उसके इरादे गलत हैं। अक्सर हम सुनते हैं कि कैसे समलैंगिक जोड़ों को उनके जैविक परिवारों, समाज और पुलिस द्वारा प्रताड़ित किया जाता है जिसमें पुलिस कानूनी प्रक्रिया पूर्ण करने और संरक्षण देने के बजाए परिवार की आकांक्षा को ही पूरा कर रही होती है  ।समलैंगिक महिलाओं, समलैंगिक पुरुषों, ट्रांस व्यक्तियों को तथा सिर्फ स्त्रीपुरुष सम्बन्धों पर विश्वास करने वाले ब्राह्मणवादी परिवार इस से परे, अंतरंग संबंधों और सामाजिक जीवन जीने के  आकांक्षीलोगों को घरों पर गंभीर दमन का सामना करना पड़ता है

27 नवंबर 2020 को पारित उत्तर प्रदेश सरकार के धर्मांतरण  निषेध अध्यादेश मेंरोमांटिक पार्टनर चुनने में धर्म, जाति, लिंग और लैंगिकता की सीमाओं का उल्लंघन करने वाले लोगों पर परिवारधर्मसमुदायों द्वारा की गई हिंसा को मंजूरी देने की बात कही गई है।एक्ट के मुताबिक हर धर्मांतरण गैरकानूनी है। धर्मांतरण के लिए जिलाधिकारी से पूर्व मंजूरी जरूरी है।अधिनियम में यह भी कहा गया है कि किसी व्यक्ति के पिछले धर्म में पुनर्परिवर्तन अवैध नहीं है, भले ही जबरन किया जाए ।जबकि हिंदू दक्षिणपंथी समूहों और दक्षिणपंथी नेतृत्व वाली सरकारों ने अंतरविश्वास रोमांटिक संबंधों के बारे में लोगों कोलवजिहादके रूप में भड़काया, जहां ज्यादातर मामलों में मुस्लिम आदमी को आतंकवादी मान लिया जाता है, ऐसी कोई घटना या आंकड़े नहीं हैं जो यह साबित करें कि ऐसे रोमांटिक रिश्ते कभी आतंकवादी गतिविधियों से जुड़े मिले हों दूसरी ओर, ऐसे असंख्य उदाहरण हैं जहां राज्य और समुदाय ने अंतरविश्वास प्रेम और विवाहित वयस्क जोड़ों पर गलत तरीके से हमले किये हैंI स्थानीय पंचायतों ने भी समुदाय के मानदंडों का उल्लंघन करने के लिए युवा जोड़ों को मौत के घाट उतार दिया है। हाल ही में शेफिनजहां मामले 2018, मेंजहां अंत में सुप्रीम कोर्ट ने विश्वास बदलने का अधिकार माना, और कहा कि विश्वास बदलने का अधिकार पसंद का मौलिक अधिकार है और यह भी देखा गया है कि, एक बार दो वयस्क व्यक्ति रोमांटिक साझेदारी में प्रवेश करने के लिए सहमत होते हैं तो परिवार, समुदाय, कबीले की सहमति आवश्यक नहीं है Continue reading ‘उत्तर प्रदेश विधि विरुद्ध धर्म-समपरिवर्तन प्रतिषेध अध्यादेश’ फ़ौरन रद्द करो : एक बयान