The Indian Constitution too was Demolished Along With Babri Masjid 25 Years Ago

Twenty five years ago, on 6 December 1992, the structure of Babri Masjid was brought down by a mob of vandals, presided over by the top leadership of the BJP/RSS/VHP, as the Congress government led by prime minister Narasimha Rao looked on benignly. As did the Supreme Court before which a commitment was made by the Kalyan Singh (BJP) government in Uttar Pradesh – to the effect that nothing would be allowed to happen to the structure of the mosque.

Journalist Sajeda Momin, covering the demolition, recalls the scene thus,

I can still see the thousands of saffron-clad ‘kar sevaks’ clambering atop the 16th century mosque and pounding it with shovels, iron rods, pickaxes and anything they could lay their hands on. I can hear the screeching of Sadhvi Uma Bharti egging them on shouting “ek dhakka aur do, Babri Masjid tod do” through the microphones from atop the specially-built watchtower for the BJP/RSS/VHP leadership. I can visualize the three domes of the mosque collapsing inwards one by one at intervals of roughly an hour on that cold, wintery Sunday afternoon.

Everyone knew who were the dramatis personae at each level – and practically every bit of evidence that would ever have been required exists, captured in videos and photographs. Our present prime minister was said to be  one of the key organizers of the of the Rath Yatra that led up to the demolition and can be seen holding the microphone in his  hands in the photograph below.

Rath Yatra – precursor to the demolition, image courtesy Quora.com

Worse was to follow the demolition. The  demolition of the structure of the mosque was over that day but the process of the demolition of the Indian Constitution that had begun with what was called the ‘Ram janmabhoomi movement’ continued. By ‘Constitution’ I do not simply mean the book that embodies the law of the land but rather the very weave that came to constitute Indian society as a result of the new contract that the document called the Constitution embodied. Constitution, therefore in a triple sense. The document called the Constitution too was not merely a book of laws; it was rather, the only existing, largely agreed upon, vision of a modern India. It was a vision which was put in place through the long process of struggles, debates and contestations over the long decades of the anticolonial movement and finally given shape in, in the Constituent Assembly. There was nothing benign or innocuous about it – every bit of it had to be achieved through a fight. And yet, in the end, that was the document that embodied the vision of modern India. The only political current that stood far away from both the anticolonial struggle and had no role in the creation of this vision is the political force that rules India today.

The RSS and its numerous offshoots were neither fighting the British nor joining in the anti-caste and anti-untouchability struggles through the period since they came into existence in the mid-1920s. No wonder leaders of the Sangh combine think the anti-colonial/ national struggle was about cow-protection. That they neither subscribed to the anti-British agenda nor to the anti-caste agenda around which struggles of that period took shape, is not just a matter of historical record but is also visible in the way its leaders and ranks conduct their politics today. Every single step taken by the Sangh leaders is a step out of sync with the vision of the future spelt out by the social contract of modern India. That the Sangh attributes this vision to the Congress is an expression of its own illiteracy about the diverse forces in struggle throughout that period.

Even though it is conducted in the name of Hindus, there is nothing ‘Hindu’ about its agenda. Sangh and Sanghism is the name of a malignant political machine that seeks to destroy the very body of society in the name of an ancient past. That is the political machine we confront today. That is the political machine that we must fight today with all our vigour.

Deendayal Upadhyaya : BJP’s ‘Gandhi’ !

( This article would appear in the coming issue of ‘Think India Quarterly’)

(Photo Courtesy : jansatta)

 

 ..Kovind acknowledged that “the key to India’s success is its diversity” and “our diversity is the core that makes us so unique” and ended his speech with a call to build an egalitarian society as “envisioned by Mahatma Gandhi and Deendayal Upadhyayaji”… The Congress took umbrage at the way Kovind mentioned Upadhyaya in the same breath as the Mahatma. “The President should remember that he is not a BJP candidate any more. He is the President of India. He has to… rise above and think beyond party politics,” Congress veteran Ghulam Nabi Azad said.

(https://www.telegraphindia.com/1170726/jsp/frontpage/story_163934.jsp)

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In Search of an Icon

Fighters for Hindu Rashtra who have reached topmost echleons of power in this part of South Asia and are expected to extend and deepen their influence in coming times – if secular and democratic and left forces do not act together now – find themselves in a typical quandary. Continue reading “Deendayal Upadhyaya : BJP’s ‘Gandhi’ !”

The Heavy Footsteps of Brahmanical Dandaneethi : The Hadiya Case

 

It appears that for women in India, the modern judiciary is fading and in its place, the terrifying face of Brahmanical Dandaneethi is emerging. A ten year old rape victim is denied abortion, women fleeing dowry harassment are to submit to the rule of local elders and leaders of ‘family welfare committees’, and now, in the Hadiya case, the judges declared that unmarried daughters should be under their parents according to ‘Indian tradition’.

Read more:   https://thewire.in/169543/hadiya-islam-conversion-supreme-court/

 

When Charlatans Become Ideologues – The Real ‘Prisoners of the Binary’

Present day Hindus are probably the strongest opponents of Marxism. They are horrified at its doctrine of class-struggle. But they forget that India has been not merely the land of class struggle but she has been the land of class wars. – B. R. Ambedkar, Philosophy of Hinduism.

I often find myself in a bind over whether or not to respond to supposed RSS ideologues, given that they simply trade in lies and hatred with the supreme arrogance of ignorance. One such is the upcoming star on the RSS horizon, a gentleman called Rakesh Sinha, who like the rest of his pack (led by the supreme leader) is currently engaged in a cheap attack on the outgoing Vice-President, Hamid Ansari. His piece in the Indian Express today (linked above) is an  instance of a combination of all these things. So, why should one bother about such a character? Why take him and his discourse seriously? Well, someone had better respond because, because, for one thing they are in power, and are going to teach generations of students that valorous ‘Hindus’ like Maharana Pratap won all the wars, though by some magic, ‘Muslims’ continued to rule for about 8 centuries! For another, there are enough gullible types who really think these people ‘have a point of view’, which should be debated.

As we have repeatedly seen, their ‘having a point of view’ has nothing to do with debate. It is to be enforced by gangs of gorakshaks, anti-romeo squads, hoodlums deciding what will or will not be taught in universities and schools, what will be written, how people should dress and love – and when nothing works, ‘win’ a ‘debate’ like Arun Jaitley claimed they did, by simply arresting the opponents and slapping sedition charges on them. Given this, I do not really address, in person, the ideologue, Rakesh Sinha, who has now made it a fine art to pick up some phrases from the toolkit of what is understood as ‘postmodernism’ by many. Wasn’t it postmodernism, one can  hear them say, that said all viewpoints are equally valid and ‘everything goes’? Wasn’t it postmodernism that challenged the hegemony of Western thought, its logocentrism, its Rationalism (with a capital R) from within that very tradition? Wasn’t it postmodernism again, that by decentering West’s logocentrism, actually gave these RSS-type creatures the gumption to claim that their utterly unsubstantiated viewpoint about the past too was as valid as that of historians who struggled with evidence, painstakingly putting together texts, artefacts and procedures of dating in order to produce a plausible account of the past?

Continue reading “When Charlatans Become Ideologues – The Real ‘Prisoners of the Binary’”

Deendayal in Government Schools : Neglecting Education, Indoctrinating Exclusion

चित्र परिणाम

(Photo courtesy : livehindustan.com, From left to right – Golwalkar, Deendayal Upadhyay and Atal Bihari Vajpayee, . Photo taken in Mathura during Goraksha/Cow Protection movement, 1965)

“DEENDAYAL UPADHYAYA is to the BJP [Bharatiya Janata Party] what Mohandas Karamchand Gandhi was to Congress” opined R. Balashankar, former editor of the Rashtriya Swayamsewak Sangh’s (RSS) organ Organiser and now a member of the BJP’s central committee, on Prasikhshan Maha Abhiyan

(The Indian Express,; September 24, 2016).

Cows inhale, exhale oxygen, says Rajasthan education minister Vasudev Devnani

(http://timesofindia.indiatimes.com/city/jaipur/cows-inhale-exhale-oxygen-says-rajasthan-education-minister-vasudev-devnani/articleshow/56612529.cms)

Rajaram (name changed) Principal of a school near Jaipur, Rajasthan is a worried man.

An honest teacher all his life, is not able to comprehend the rationale behind the recent order by the state education ministry asking every secondary and senior secondary school to purchase collected works of Deendayal Upadhyay Continue reading “Deendayal in Government Schools : Neglecting Education, Indoctrinating Exclusion”

Students In Solidarity With Professor Nivedita Menon and Rajshree Ranawat – A Statement – UPDATED SIGNATORIES.

We, the undersigned, condemn the repeated attacks on Professor Nivedita Menon, the most recent of which being the police complaint lodged against her on the 3rd of February, 2017 (as also against Professor Rajshree Ranawat) for allegedly making ‘anti-national’ remarks during a seminar organised by the Department of English, Jai Narain Vyas University. This incident, we believe, is continuous with the spate of attacks that Professor Menon has had to face for taking an astute stand against the RashtriyaSwayamsevakSangh (RSS), its student-wing the Akhil Bharatiya Vidyarthi Parishad (ABVP), and the nefarious politics of Hindutva in general. We refuse the rationale of dissent against Hindutva as dissent against the nation, because our idea of the nation is not of the Hindu Rashtra but of secularism, democracy, and social justice. Both as a voice of dissent and a formidable scholar of politics, Professor Nivedita Menon is an inspirational figure. She is a consistent articulation of conscience and an abiding commitment to the ideals that our freedom fighters envisioned for our nation. It is our conviction that patriotism is not only love for the abstract entity of the nation but also for its people, regardless of class, caste, religion, gender, sexual orientation, ability, or any other marker that is used to advantage or disadvantage groups. The ‘patriotism’ that the RSS and its henchmen claim to champion is hateful, divisive, and truly anti-national.

It is our concern as students, therefore, that the ABVP claims to speak for the student community. This petition is a rejection of that assertion, and a statement in solidarity with Professor Nivedita Menon. We hope for and demand the cessation of attacks on Professor Nivedita Menon and the protection of her inalienable freedom and right to oppose the politics of division and communalism. Continue reading “Students In Solidarity With Professor Nivedita Menon and Rajshree Ranawat – A Statement – UPDATED SIGNATORIES.”