Impeachment of Chief Justice of India – what is the real danger to democracy? Bobby Kunhu

Guest post by BOBBY KUNHU

Yesterday, on 23rd April 2018, the Vice President of India and the Chairperson of Rajya Sabha declined to admit an impeachment motion against the Chief Justice of India, thereby setting a dangerous precedent that scuttles a constitutionally mandated provision to ensure judicial accountability. There are two things that this action signifies. First, the rumors of the executive subverting judicial independence gains credence as the executive has refused to endorse a Parliamentary enquiry into the same. Second, it provides the needed impunity for any judge to act in any manner she deems fit as long as she curries favor with the executive.

It is the hegemonic notion of maintaining patriarchal, feudal and caste status quo that wants to protect powerful institutions and people from being accountable – and imagines it a scandal if an alleged  wrongdoing is investigated. The archaic common law maxim; rex non potest peccare (the King can do no wrong) is rooted in this. The illogical reprimands and criticisms against the attempted impeachment motion against the Chief Justice of India need to be examined in this light. Continue reading “Impeachment of Chief Justice of India – what is the real danger to democracy? Bobby Kunhu”

Against the Yawning Jaws of Hell: Protest Against Hate on 23 April

After the Modi government came to power, citizens of this country have seen gate after gate of Hell — the Narakas — open relentlessly to suck them in mercilessly or condemn them to be helpless spectators to unspeakable acts of injustice and violence. We have by now crossed the Arbudanaraka and the Nirarbudanaraka many times; the ordeal of having to watch evil unfold in the attacks on people in the name of what they eat, how they love, what they speak, who they pray to, which caste they were born into, what gender was assigned to them at birth — the list is growing day by day. We seem to be reduced to waiting endlessly at the doorsteps of police stations, courts, morgues, nearly overpowered by the stench of power and majoritarian hubris, fighting to stay conscious, waiting for the dead, broken, defiled, or dismembered bodies of our kin, our friends, neighbours, people. For instance, can one ever forget how we stood in sheer anxiety outside the Supreme Court, truly like souls awaiting judgment at the gates of Vaikuntam, reduced to droplets of pure worry? Those of us who fought for Hadiya’s rights can hardly forget.

Continue reading “Against the Yawning Jaws of Hell: Protest Against Hate on 23 April”

മഹാനരകങ്ങൾക്കെതിരെ : ഏപ്രിൽ 23ൻെറ പ്രതിഷേധക്കൂട്ടയ്മയ്ക്കു വേണ്ടി ഒരു കുറിപ്പ്

 

കേന്ദ്രത്തിൽ മോഡിസർക്കാർ ഭരണത്തിൽ വന്നതിനു ശേഷം നരകത്തിൻറെ വാതായനങ്ങൾ ഒന്നൊന്നായി പിളരുകയും അവ നമ്മേ വിഴുങ്ങുകയും മഹാപാതകങ്ങൾക്ക് നിസ്സഹായരായ ദൃക് സാക്ഷികളാവുക എന്ന അപാരപരീക്ഷണത്തിനു നാം വിധേയരാവുകയും ചെയ്തിരിക്കുന്നു. നിരർബുദനരകവും അർബുദനരകവും പല വട്ടം നാം കടന്നിരിക്കുന്നു. മാട്ടിറച്ചിയുടെ പേരിലും പിറന്നു പോയ ജാതിയുടെയും മതത്തിൻറെയും പേരിൽ നിരപരാധികളായ മനുഷ്യർ ഇവിടങ്ങളിലേക്കു വലിച്ചെറിയപ്പെടുന്നത് അധികവും നിസ്സഹായരായി കണ്ടുനിൽക്കേണ്ട ദുര്യോഗം താങ്ങാവുന്നതിലും അധികമായിരിക്കുന്നു.  Continue reading “മഹാനരകങ്ങൾക്കെതിരെ : ഏപ്രിൽ 23ൻെറ പ്രതിഷേധക്കൂട്ടയ്മയ്ക്കു വേണ്ടി ഒരു കുറിപ്പ്”

ज़ुबां पर आंबेडकर, दिल में मनु

PTI4_2_2018_000239B

एससी/एसटी एक्ट को कमज़ोर करने के ख़िलाफ़ बुलाए गए भारत बंद का दृश्य. (फोटो: पीटीआई)

 

2 अप्रैल का ऐतिहासिक भारत बंद लंबे समय तक याद किया जाएगा. जब बिना किसी बड़ी पार्टी के आह्वान के लाखों लाख दलित एवं वंचित भारत की सड़कों पर उतरें और उन्होंने अपने संघर्ष एवं अपने जज्बे से एक नई नजीर कायम की.

आजादी के सत्तर सालों में यह पहला मौका था कि किसी अदालती आदेश ने ऐसी व्यापक प्रतिक्रिया को जन्म दिया था. ध्यान रहे कि इस आंदोलन के दौरान हिंसा हुई और चंद निरपराधों की जानें गईं, उसे कहीं से भी उचित नहीं कहा जा सकता!

मगर क्या इसी वजह से व्यापक जनाक्रोश की इस अभिव्यक्ति ने उजागर किए सवालों की अहमियत कम हो जाती है? निश्चित ही नहीं!

वैसे इन तथ्यों की पड़ताल करना भी समीचीन होगा कि (जैसा कि कई स्वतंत्र विश्लेषणों में स्पष्ट किया गया है) कई स्थानों पर इस हिंसा के पीछे दक्षिणपंथी संगठनों एवं उनके कारिंदों का हाथ था, जो दलित उभार को कुचलना चाहते थे तथा साथ ही साथ उसे बदनाम करना चाहते थे. ( Click here for the full article :http://thewirehindi.com/39182/sc-st-act-dalit-agitation-narendra-modi-government/)

 

[Statement] In solidarity with students and faculty at JNU

The following statement has been signed by students and faculty from universities across the world. You may sign on by adding your name in the comments section.

In solidarity with the School of Arts and Aesthetics, JNU

We, the undersigned students and faculty members in art history, cinema studies, and other concerned academic departments across the world, are writing in protest against the recent removal of Prof. Kavita Singh from her position as Dean of the School of Arts and Aesthetics (SAA) at Jawaharlal Nehru University (JNU) in New Delhi. This represents a serious attack on academic freedom, a blatant disregard for due process, and a worrying precedent being set by the University’s Vice Chancellor to silence and repress reasoned, principled dissent and disagreement. As students and  scholars who have learned a great deal from Prof. Singh’s scholarship and benefited from the cutting-edge research fostered at SAA, we stand in solidarity with its students and faculty as they strike to protect the school’s autonomy from the brazenly undemocratic acts being carried out by the current Vice Chancellor.

Continue reading “[Statement] In solidarity with students and faculty at JNU”

On Not Having Sindh – Reflections on an Irredentist Anthem: Sajan Venniyoor

Guest Post by  SAJAN VENNIYOOR

Hoax claim that circulated for a while

(Image added by Kafila for no good reason)

Every once in a while, it dawns on an Indian citizen that, among the list of provinces of British India thoughtfully provided by Tagore in our national anthemSindh is an anomaly.

Sindh was a fairly significant part of the British Empire ever since it was absentmindedly conquered by General Napier in the 1840s. (He is believed to sent his superiors a brief message on the conquest, Peccavi, Latin for ‘I have sinned’, which is to say, Sindh. The man was an insufferable nerd).

However, the Partition of 1947 placed Sindh on the wrong side of the Indian border, and its continued presence in the national anthem does not sit well with some Indians. “Why Sindh?” they ask plaintively. “Why not Rajasthan or Jammu & Kashmir? What about the North East States? Isn’t it time we rewrote Jana Gana Mana to reflect our current political realities, etc?”

Passing lightly over the fact that replacing ‘Sindh’ with ‘the North East States and Sikkim’ would play hell with the scansion of the disputed line, there are apparently very good arguments for not tinkering with Jana Gana Mana as it has stood from 1911.  I have only the haziest notion of what these arguments are, but among other things, we are told it would “disregard its existence as a poem by Rabindranath Tagore and an associated ethic that you do not take other people’s poetry and make changes to them.” Continue reading “On Not Having Sindh – Reflections on an Irredentist Anthem: Sajan Venniyoor”

To Gain a View of the Elephant – India, History, Modernity, and Marx : Ravi Sinha

Guest Post by Ravi Sinha

(Marx Bicentennial lecture – Acharya Nagarjuna University, Guntur, March 16, 2018)

etaddhastidarshana iva jatyandhah

That is like people blind by birth viewing an elephant.

  • (Shankaracharya’s bhasya on Chandogya-Upanisad 18.1)[1]

 

It was six blind men of Indostan,

To learning much inclined,

Who went to see the Elephant

(Though all of them were blind),

That each by observation

Might satisfy his mind.

  • John Godfrey Saxe[2]

The ancient Indian parable of blind men and the elephant, popularized in modern times by John Godfrey Saxe’s nineteenth century poem, has often been deployed in philosophical discourses about the nature of reality and its relationship to sense perception. It has served as a useful metaphor in many an argument about empiricist epistemology, moral relativism, cultural plurality, even religious tolerance. No such usage is intended here. My purpose in starting out with the parable is mostly methodological – how does one put together a vision of the beast based on necessarily partial observations of it. Continue reading “To Gain a View of the Elephant – India, History, Modernity, and Marx : Ravi Sinha”