Love in the Time of PM 2.5: Viraj Kafle

Guest post by VIRAJ KAFLE

The morning broke like a bruised peach over the National Capital Region. What a deliciously tender, romantic sunrise! It was that sweet, lazy morning after Diwali—a day of earned respite when the sun wrapped itself in a cozy, opaque blanket of warm grey silk, refusing to shine too brightly out of sheer respect for our tired eyes. In the neighborhood park, little children played tag with blissful unconcern, their laughter echoing merrily alongside the sweet, occasional chirping of a persistent sparrow.

Who could possibly care that, overnight, the Air Quality Index had modestly flirted with the ‘Severe’ category? To obsess over a mere numbers game—a sudden jump from breathing air to swallowing soup in just twenty-four hours—is so hopelessly unromantic. And really, how can our beloved, festive crackers ever be blamed? To accuse an innocent, sparkling fuljhadi of ruining the air is pure malice. There are far greater, grander culprits at play. Look at the horizon—that is clearly the distant, stubborn smoke of crop burning in Punjab drifting over to ruin our mood. Or perhaps it is a whole host of complex atmospheric phenomena against which our valiant authorities, fighting heroically on a hundred different fronts, can only do so much. Continue reading Love in the Time of PM 2.5: Viraj Kafle →

Reimagining Democracy – How Serbian Students Redefined Political Imagination: Sohul Ahmed

This post by SOHUL AHMED was first published in Polity Weekly, Dhaka

Image courtesy PolityWeekly Dhaka

When we heard that Serbian students and protesters succeeded in removing the long-ruling President Aleksandar Vučić, it seemed normal to us because such events are happening all over the world. Yet, the story of how they defeated him at the ballot box is one worth retelling. What truly disrupted the conventional ‘political imagination’ was how the students launched their movement, sustained its momentum over two years, and ultimately entered the election not as a traditional party, but as a unified movement. It comes as no surprise that a conflict expert and Johns Hopkins University lecturer remarked that the students from Serbia deserve the Nobel Peace Prize for their efforts.

The reason why I argue that this movement and its dynamics realized a “utopian” version of democracy will become clear by the end of this piece. It all started after the collapse of a freshly renovated railway station on November 1, 2024, which killed 16 people. This tragedy triggered widespread mass mobilization because it was seen as the direct result of systemic corruption and an entrenched culture of impunity. The state machinery responded to the protesters with violence and a smear campaign. Read the full article here

Return of the Radical Feminist Saviours: Svati P Shah

Guest post by SVATI P SHAH

On October 8, 2026, a group called ‘Women’s Declaration International India’ filed a PIL in the Indian Supreme Court which calls for further narrowing transgender legal rights, as afforded in the Transgender Persons (Protection of Rights) Act, 2019 (‘Transgender Act’). The PIL takes courage from the Transgender Persons (Protection of Rights) Amendment Act, 2026 (‘Amendment Act), which removes the right of self-attested gender (as was legally affirmed in Transgender Act) and requires medical ‘evidence’ of gender identity that does not conform to sex assigned at birth. The October 8 PIL builds on language in the Amendment Act to demand the legal enshrinement, ‘protection’ of ‘biological’ women. Specific ‘prayers’ include that the Court declare ‘sex’ and ‘gender identity’ as legally distinct, declaring that Section 7/18 of the Transgender Act, which allows for administrative orders to change  gender on official documents like Aadhaar, be defined as unconstitutional, specifically excluding transgender people from access to welfare schemes with gendered quotas, overruling transgender legal recognition and the right to benefits guaranteed in the 2014 NALSA judgement, and stripping away the protection from emotional and verbal abuse by declaring a portion of Section 18(d) of the 2019 Transgender Act as unconstitutional. The PIL essentially frames transgender rights as an encroachment of the rights of women, where women are defined with respect to an extremely partial and misunderstood use of the term ‘biology.’ Continue reading Return of the Radical Feminist Saviours: Svati P Shah →

Condemn Illegal Arrests of Adivasi Activists in Tijimali, Odisha: CDNP, CFD and LRA

The joint statement below, released on 21 October 2026, underlines the ongoing repression in Tijimali Hills in Odisha – which has now familiarly become a permanent feature of all mine-rich Adivasi areas. These areas are living under an ongoing siege simply because of the “wealth” that lies beneath and all laws there are violated with impunity every day.

Campaign to Defend Nature and People (CDNP), Citizens for Democracy (CFD), and Loktantrik Rashtranirman Abhiyan (LRA) strongly condemn the arrests of the activists Lingraj Azad, Lakshman Nayak, Hiramal Nayak, Lada Sikaka, Randall Sequiera and Naring Dei, struggling to save the Tijimali hills in Odisha from falling into the hands of corporations. We demand their immediate and unconditional release. Of these, Lingraj Azad has been in prison since 25 March 2026, and others were arrested this month. Lingraj was arrested and rearrested despite a court-granted bail. Continue reading Condemn Illegal Arrests of Adivasi Activists in Tijimali, Odisha: CDNP, CFD and LRA →

भीड़ द्वारा हत्याएं/ Mob Lynching : मोहसिन शेख को किसी ने नहीं मारा – 1

हिंदुत्व वर्चस्ववाद के तहत मॉब लिंचिंग के एक दशक का दस्तावेज़ीकरण करती किताब जो घटनाओं को एक परिप्रेक्ष्य में भी रखती है
भीड़ द्वारा हत्या – यह शब्द संयुक्त राज्य अमेरिका के इतिहास के एक अंधकारमय दौर की तस्वीरें मन में उभारता है।

अब यह इतिहास का हिस्सा है कि 1877 और 1950 के बीच, श्वेत वर्चस्ववादी गिरोहों ने 4,000 अफ्रीकी अमेरिकियों की हत्या कर दी, जबकि सरकार और पुलिस ने दूसरी ओर देखना जारी रखा।

किसी को भी यह पूर्वाभास नहीं था कि संयुक्त राज्य अमेरिका, जो स्वयं को ‘सबसे मज़बूत’ लोकतंत्र के रूप में अपने आप को प्रस्तुत करता है, द्वारा भीड़ के हाथों हत्या की अपनी बर्बर प्रथा को अंततः छोड़ दिए जाने के लगभग आठ दशक बाद, ‘सबसे बड़े’ लोकतंत्र – भारत – में इस खूनी प्रथा की फिर से वापसी होगी।
इस प्रकार की खुद इंसाफ का दावा करनेवाली हिंसा के पीड़ितों के बारे में कोई आधिकारिक आँकड़े उपलब्ध नहीं हैं।

सरकार ने आज तक ऐसे किसी भी रेकॉर्ड को तैयार करने से इनकार किया है, न ही ऐसे मामलों में न्यायिक प्रक्रिया के तहत फैसलों में तेज़ी लाने के लिए कुछ विशेष अदालतों के अंतर्गत अलग कानून बनाने का विचार उसके विचार-विमर्श में सामने आया है। कथित तौर पर इसका आधार यह भ्रामक दलील है कि हिंसा के एक रूप के तौर पर भीड़ द्वारा हत्या को भारतीय दंड संहिता में शामिल नहीं किया गया है और यह सब उन स्पष्ट आँकड़ों के बावजूद है जो दिखाते हैं कि धार्मिक अल्पसंख्यकों, समाज के सामाजिक रूप से हाशिए पर पड़े वर्गों और महिलाओं को लक्षित कर  की गयी घृणा-हत्याओं में 21वीं सदी के दूसरे दशक में अचानक उछाल आया है, जिसका संबंध भारत की राजनीति और समाज में बहुसंख्यकवादी ताकतों के उदय से है।

[ Read the complete article published here in three parts : https://janchowk.com/a-book-that-documents-a-decade-of-mob-lynching-under-the-aegis-of-hindutva-supremacism-while-also-placing-these-events-within-a-broader-perspective/

भीड़ द्वारा हत्याएँ: राज्य और अपराधियों के बीच सिम्फनी – II https://janchowk.com/mob-killings-a-symphony-between-the-state-and-criminals-ii/;

भीड़ द्वारा हत्या : भारत के रूपांतरण की पड़ताल-III https://janchowk.com/mob-lynching-an-examination-of-indias-transformationiii/]

इक्कीसवीं सदी के जनांदोलनों के आईने में ‘राजनीति’ और ‘सियासत’

25 सितम्बर को बीकानेर प्रौढ़ शिक्षण समिति में डॉ छगन मोहता स्मृति व्याख्यान का यह परिवर्धित व संशोधित रूप यहाँ पेश है। दुनिया भर में जनांदोलनों के ताज़ा विस्फ़ोट के दौर में इसे इस उम्मीद से भी साझा कर रहे हैं कि पाठकों से भी शायद कुछ फ़ीडबैक मिले।

पिछली सदी में अस्सी की दहाई के आख़िरी बरसों में उस वक़्त के समाजवादी देशों में हमने जनांदोलनों का ऐसा ज्वार देखा था जिसके फलस्वरूप समूचे पूर्वी यूरोप और सोवियत संघ में राज्य-निर्भर समाजवाद का क़िला चरमरा कर ढह गया था। इस में कोई शक़ नहीं कि राज्य-समाजवाद की बनावट में कई ख़ामियाँ थीं मगर उन जन उभारों को उस ज़माने में पश्चिम के राजनीतिक सिद्धांतकारों ने जिस तरह पढ़ा वह ग़ौरतलब है। अमरीका के दक्षिणपंथी रैंड कॉर्पोरेशन के बुद्धिजीवी फ्रांसिस फुकुयामा ने तो समाजवाद के पतन के बाद की दुनिया में ‘इतिहास के अंत’ का ऐलान तक कर दिया था। ज़ाहिर है ‘इतिहास का अंत’ जैसे पदों का हमारे नज़दीक़ कोई मानी नहीं होता क्योंकि हमारे यहाँ तो काल अनादि-अनंत है, उसे शाश्वत के रूप में देखा जाता है। फुकुयामा का यह उद्घोष हेगेल के दर्शन से आता है, खुद जिसकी बुनियाद ईसाइयत के काल-तसव्वुर से आती है जहाँ आदम और हव्वा के जन्नत से निकाले जाने से ‘इतिहासगत’ या ऐतिहासिक काल की शुरुआत होती है।

Continue reading इक्कीसवीं सदी के जनांदोलनों के आईने में ‘राजनीति’ और ‘सियासत’ →

Undeclared AFSPA-like Regime in the Capital: CFD, PUCL, Jan Hastakshep Condemn Crackdown on People’s Agitation Demanding CEC’s Resignation

Following is a statement jointly issued by CFD, PUCL and Jan Hastakshep

The developments in Delhi and elsewhere in the country expose a disturbing pattern of repression. Citizens asserting their democratic right to question arbitrary state power and to organize protests have been met with force, intimidation and sweeping restrictions.

A report in The Indian Express (23 September 2026) raised serious allegations about unilateral decisions by Chief Election Commissioner (CEC) Gyanesh Kumar during the Special Intensive Revision (SIR) of electoral rolls, without consultation with the other two Election Commissioners. Concerns over the exclusion of eligible voters led to demands for his resignation. Instead of answering these allegations and restoring public confidence, the Union Government and ruling party defended the CEC while the state machinery was deployed to contain the agitation.

Delhi was turned into a security fortress. Reports cited the deployment of around 23,000 personnel of the Central forces to assist Delhi Police, including five all-women paramilitary companies; multiple barricades; cancellation of 245 Delhi-bound trains; closure of 45 Metro stations; and internet restrictions in and around Jantar Mantar. On 9 October, police reportedly raided activists’ and students’ homes and detained people. On 10 October, nearly 7,000 citizens, including lawyers, were reportedly detained in Delhi. Continue reading Undeclared AFSPA-like Regime in the Capital: CFD, PUCL, Jan Hastakshep Condemn Crackdown on People’s Agitation Demanding CEC’s Resignation →

Letter to UGC on safeguarding established procedures of curriculum-making in Central Universities

Issued by academics, teachers and concerned members of the academic community, on an initiative by Democratic Teachers’ Initiative

We, the undersigned, wish to draw your attention to an email communication issued by the Department of Higher Education, Ministry of Education, to the Registrars of several Central Universities on 27 September 2026, marked “Urgent” and seeking comments and information concerning courses and prescribed readings.

The email refers to a communication received from the Prime Minister’s Office (PMO) and seeks comments from the concerned universities on an anonymous post on X, along with details of the number of students enrolled in the courses mentioned in that post. The X post listed readings from the curricula of different universities, including major works by B.R. Ambedkar, Jyotirao Phule, E.V. Ramasamy Periyar, Gail Omvedt, Sharmila Rege, Kancha Ilaiah Shepherd, Uma Chakravarti and other scholars. Continue reading Letter to UGC on safeguarding established procedures of curriculum-making in Central Universities →

Nobody Killed Mohsin Sheikh!

A Close Look at Mob Lynching in India: A Record, 2014–2024

……nearly eight decades after the “strongest” democracy, namely the US, had finally abandoned its barbaric practice of lynching, the “largest” democracy, namely India, would revive this gruesome practice.

There are no official figures on the victims of this form of vigilantism.

To date, the government has refused to undertake any such record-keeping. Nor has the idea of enacting a separate law to expedite judicial verdicts in such cases through special courts gained traction in government deliberations. This inaction is supposedly justified by the specious argument that “lynching”, as a distinct form of violence, is not specifically covered by the Indian Penal Code. This is despite the obvious fact that such targeted hate killings of religious minorities, socially marginalised sections of society, women, and others have witnessed a sudden surge in the second decade of the 21st century. This trend is linked to the rise of majoritarian forces in India’s polity and society..

[ Read the full report here : https://countercurrents.org/2026/10/nobody-killed-mohsin-sheikh-a-close-look-at-mob-lynching-in-india-a-record-2014-2024/].

क्या विश्व पुस्तक मेला बड़े प्रकाशकों और हिन्दू धार्मिक जमातों को सुपुर्द किया जा रहा है ?

अगले मेले में स्टॉल लगाने का शुल्क और बढ़ा , हिन्दी और अन्य भारतीय भाषाओँ की स्टॉल की संख्या और घटेगी

( Photo courtesy : https://vikalpvimarsh.in/)

..दिल्ली से लेकर किसी भी शहर में नेशनल बुक ट्रस्ट द्वारा आयोजित होने वाले मेलों में चमक-दमक बढ़ रही है, प्रधानमंत्री के कटआउट के साथ सेल्फी पाॅईंट्स की तादाद भी बढ़ रही है, प्रवेश मुफत करने के चलते मेले में पहुंचनेवालों की तादाद भी बढ़ रही है। मगर बारीकी से गौर करें तो पाएंगे कि मेले का स्वरूप रफ्ता-रफ्ता बदला जा रहा है।

यह अकारण नहीं कि ‘प्रकाशन में एकाधिकार की नीतियां वापस लेने’ तथा ‘पठन-पाठन की संस्कृति और विविधता पर हमलों’ पर चिंतित सरोकार संपन्न लेखक, पत्रकार, रचनाकार और प्रबुद्ध पाठक ही नहीं, मेले में नियमित पहुंचनेवाले भी पुस्तक मेले के इस बदलते स्वरूप से चिंतित हैं और उनका आकलन है कि अगर यह सिलसिला जारी रहा तो यह ‘समाप्त हो जाएगा’।.. ( Read the complete article here :http://epaper.navjivanindia.com//imageview_4233_112614409_4_71_04-10-2026_i_1_sf.html)

Political-Emotional Architecture of Bharosa – From Kitchen to Street: Rashid Ali

Guest post by RASHID ALI

The word ‘Bharosa’ feels far too ordinary to demand serious analytical scrutiny. Yet, North Indian social life is entirely entangled in its everyday usage. It anchors everything from marketplace haggling to deep emotional intimacies, structuring how people negotiate dependence, heavy obligations, faith and expectation. Recently, protesting students in Delhi threw a sharp new light on the word ‘Bharosa’ with a viral slogan: ‘Ek chai do samosa/Mard zat ka kya Bharosa’ (One cup tea, two samosas/ can men ever be trusted?). Had Roland Barthes been raised in a North Indian milieu, ‘Bharosa’ would likely have emerged as a foundational concept in his semiotic arsenal in the ‘Image, Music, Text.’

While linguists trace the word to its Persian roots, ‘Bharosa’ has actually migrated through the messy, overlapping realities of both Sanskrit and Persianate cosmopolises. In doing so, it has taken on a vibrant social life that can’t be contained by a single religion, language, caste or gender. Today, competing ideological camps use ‘Bharosa’ to define inclusivity and exclusivity. Left-wing discourse, for example, ties ‘Bharosa’ directly to the fragile contracts between democracy, revolutionary hope and the bourgeois state. Conversely, Hindutva politics leverages the vocabulary of trust to forge shared goals within its own defined enclave, while explicitly painting specific identities as outsiders. The nation-state itself operates on this exact axis, repetitively bordering on the citizens it trusts and it doesn’t. Continue reading Political-Emotional Architecture of Bharosa – From Kitchen to Street: Rashid Ali →

CFD Demands Repeal of SIR, Resignation of the CEC Gyanesh Kumar

Following is a statement issued by Citizens for Democracy demanding the resignation of CEC Gyanesh Kumar and the Repeal of SIR in its entirety.

The cat is out of the bag. It is confirmed, what the world already knew, that the Chief Election Commissioner, Gyanesh Kumar is Modi’s man. The CEC worked for the benefit of the ruling Bharatiya Janata Party, manipulated elections, all by himself. Gyanesh Kumar obediently followed orders of his political bosses, the Modi-Shah duo. He let loose carnage on voters lists in the name of SIR and disenfranchised 13 crore voters across the country. He ignored 14 dissenting notes in the last 10 months written by his brother Election Commissioners Shri Sukhbir Singh Sandhu and Shri Vivek Joshi, and did everything that these two men thought was unauthorized and illegal. Continue reading CFD Demands Repeal of SIR, Resignation of the CEC Gyanesh Kumar →

End Intimidation of Bhanu Tatak, Ebo Mili, Siang Indigenous Farmers’ Forum and the Siang People’s Movement: NAPM, NACEJ & All India Rivers Forum

We publish below a statement jointly issued by the National Alliance of People’s Movements (NAPM), National Alliance for Climate and Ecological Justice (NACEJ) and All-India Rivers’ Forum (AIRF), “expressing solidarity with the people of Arunachal Pradesh, who are resisting the forcible imposition of multiple mega-dam projects on their ancestral lands, rivers and forests.” The statement also expresses solidarity “with the Siang Indigenous Farmers’ Forum (SIFF) and environmental lawyers and activists Bhanu Tatak and Ebo Mili, who have stood firmly with affected communities in their struggles to save their lands, forests and cultures. ” The statement goes on to say:

We see the recent case registered by CBI against Ms. Bhanu Tatak, as part of the series of repressive measures by the Government over years, to quell the democratic resistance by the indigenous communities and farmers.

Siang Dam Protests Representational image, Courtesy NorthEast Live

The FIR by CBI against Bhanu, which alleges violations of the Foreign Contribution (Regulation) Act, 2010 (FCRA), is a means of intimidating, discrediting and weakening a peaceful people’s movement. We salute the Siang Indigenous Farmers Forum Youth Wing (SIFFYW) that has resolutely stood with Bhanu, in the face of intimidation and divisive tactics of the Government, calling her true daughter of the Abor land. Continue reading End Intimidation of Bhanu Tatak, Ebo Mili, Siang Indigenous Farmers’ Forum and the Siang People’s Movement: NAPM, NACEJ & All India Rivers Forum →

Is the Transformation of Public Festivals into Public Nuisance Our Destiny ?

Two recent news reports capture the contrast at the heart of a significant issue. Solapur is headed into its second year running without DJs at its Ganesh immersions, with the police commissioner crediting the decision to meetings with stakeholders and support from the mandals themselves. Meanwhile, reports on this year’s Kanwar Yatra described assaults, vandalism, intimidation and an increasingly aggressive campaign over what people may eat or sell, with Muslims and meat sellers paying much of the price.

One festival is learning restraint; the other is turning coercive. ( Read the complete article here : https://kashmirtimes.com/opinion/comment-articles/is-the-transformation-of-public-festivals-into-public-nuisance-our-destiny)

In West Bengal Ritabrata Banerjee, Sudip Banerjee are Celebrating Centenary of the Responsive Cooperation Party: Barnali Mukherji

Guest post by BARNALI MUKHERJI
[In this post Barnali Mukherjee looks back at a moment of history in the politics of the Hindutva Right and its enablers – and draws parallels with the current state of the TMC rebels and discusses what this might mean for the antifascist struggle.]

Mamata Banerjee and Ritabrata Banerjee, Image courtesy The Week

At a time when 14/15 crore citizens of this country stand on the brink of losing their voting rights, the opposition is yet to call a nationwide general strike or coordinated action. The RSS wants to bring back the British-era rule where one could remain a “citizen” without enjoying the right to vote. But the question is, how meaningful can the struggle against fascism be if the opposition fails to also vocalize a demand for the legal immunity of public representatives?
Fascism is, by definition, an anti-vote ideology. To enforce a policy centered around “one country, one-two-or at best three industrialists,” the fascists must reduce its reliance on the masses. Thus, they are anti-vote and anti-peoples-representation. Exploiting the inherent limitations of parliamentary democracy, the fascists aim to establish a system that is effectively voteless and parliament-less. Rendering public representation irrelevant is embedded within our country’s Constitution itself—an advantage the BJP is exploiting.

Continue reading In West Bengal Ritabrata Banerjee, Sudip Banerjee are Celebrating Centenary of the Responsive Cooperation Party: Barnali Mukherji →

Thoughts on Keeladi and Harappa – on reading Sowmiya Ashok’s The Dig: Mohan Rao

Guest Post by Mohan Rao

Just read Sowmiya Ashok’s The Dig: Keeladi and the Politics of India’s Past (2025) and I have some thoughts to share.

This is a book I have deeply enjoyed reading. It is written in a very enjoyable, easily readable style, bereft of jargon and comprises the journalist author’s research over a period of time to the excavations at Keeladi in Tamil Nadu and the immediate alarm bells it set off in distant Delhi, where the BJP had just taken power. The pathway to a Hindu Rashtra must begin with a rewriting of Indian history and archeology.

Beginning with Keeladi, the author covers other sites in Tamil Nadu and their exciting discoveries, and the politics that ensue between Tamil identity and Hindutva. Continue reading Thoughts on Keeladi and Harappa – on reading Sowmiya Ashok’s The Dig: Mohan Rao →

धार्मिक उत्सवों के नाम पर बढ़ते शोर और अराजकता के ख़िलाफ़ पुणे में उठी नागरिकों की आवाज़

धार्मिक उत्सवों के नाम पर बढ़ते शोरगुल, सड़कों पर अतिक्रमण और नागरिक अधिकारों के उल्लंघन के खिलाफ पुणे में आवाज़ उठी है. विद्यानंद बापट के सवालों ने हज़ारों लोगों को आंदोलित किया. सोलापुर में नागरिकों, डॉक्टरों और छात्रों की मुहिम के बाद गणेशोत्सव को डीजे मुक्त किया गया है. क्या पुणे भी यह पहल करेगा?

सार्वजनिक गणेशोत्सव का आगाज हुए 130 साल गुजर गए!

औपनिवेशिक हिंदुस्तान में लोकमान्य तिलक की अगुआई में शुरू हुए इस उत्सव के पीछे लोगों को साथ लाने का उनका मकसद रहा हो, लेकिन अब जबकि मुल्क आजाद हुए अस्सी साल बीतने को है, तब उसका बदलता स्वरूप रफता-रफता सरोकार सम्पन्न नागरिकों के बीच बेचैनी, चिंता का विषय बनता जा रहा है.

टुकड़ों-टुकड़ों में आती खबरों से भले ही पूरी तस्वीर न बनती हो, लेकिन डीजे और डॉल्बी साउंड के जरिए होता प्रचंड शोरगुल, रात रात भर चलने वाला संगीत, लोगों को बुनियादी जनतांत्रिक अधिकारों के सरासर उल्लंघन करने की छूट, सड़कों को घेरकर गैर-कानूनी ढंग से बनाए जाते पंडाल और निकाले जाते जुलूस- जिसमें उन्मादी समूहों द्वारा कभी धार्मिक अल्पसंख्यकों के खिलाफ अनर्गल नारे भी लगाए जाते हैं- और धार्मिकता की आड़ में एकत्रित पैसा, जिसका कोई हिसाब किताब भी नहीं होता- इसे अब शहरों, कस्बों की नियति मानने की मानसिकता बलवती होती जा रही है.

गौरतलब है कि इस स्थिति को आप पूरे मुल्क के फ़लक पर देख सकते हैं, फिर वह रामनवमी या दुर्गापूजा जैसे अवसर हों या कांवड़ यात्रा जैसा आयोजन हो! तय बात है कि विगत एक दहाई से अधिक समय से जबसे मुल्क की बागडोर धर्म विशेष को वरीयता देने की हिमायती ताकतों के हाथ में आई है, तब से ऐसे सभी उत्सवों पर सरकार की भी काफी नज़र ए इनायत बरसती दिखती है.

क्या धार्मिक उत्सव नागरिक अधिकारों के हनन का जरिया बन जा रहे हैं?

दिलचस्प बात है कि इस स्थिति को लेकर खुद जनता के अंदर कितना आक्रोश भरा पड़ा है, (भले ही अभी देशव्यापी नहीं हुआ है), और किस तरह वह खुद भी आवाज बुलंद करने के लिए तैयार है, इसका खुलासा पिछले दिनों अचानक विस्फोट की तरह ही हुआ. जिस पुणे शहर ने इस गणेशोत्सव को सार्वजनिक स्तर पर मनाने का आगाज किया, वही शहर सार्वजनिक उत्सवों के सार्वजनिक उपद्रव में होते रूपांतरण के खिलाफ हजारों की तादाद में सड़कों पर उतरा. [ Read the full article here : https://thewirehindi.com/337543/punes-fight-against-noise-at-religious-festivals/]

Solapur to Pune: The rising movement for a DJ-free Ganeshotsav

Citizens in Maharashtra call for noise-free, respectful festivals to protect health, community harmony and faith

Religious festivals, traditionally expressions of faith and devotion, are increasingly becoming platforms for displaying power and dominance in public spaces. Loud music, aggressive slogans, and ostentatious processions often overshadow the true spirit of such celebrations, alienating many and disturbing entire communities.

However, some cities in Maharashtra are charting a different path, seeking to reclaim the essence of faith without the excess noise and chaos. Solapur stands out as a notable example. Known as the ‘City of Martyrs’ for its role in India’s freedom struggle, Solapur has taken a bold civic initiative by declaring a ‘DJ-free Ganeshotsav’ last year. This movement wasn’t imposed by authorities but fostered by the conscious efforts of citizens who wanted to celebrate faith respectfully and peacefully.

The Solapur campaign, however, is about more than banning DJs; it challenges the way religion is expressed publicly. Is faith meant to be a show of strength or a genuine devotion? Amid the rising tension and communal unease linked to religious festivals nationwide, Solapur’s model shows an alternative — one where celebration is enthusiastic but calm, faith is deep but non-aggressive, and identity shines without overshadowing others.

Inspired by Solapur’s example, Pune — a major metropolis in Maharashtra — is now witnessing a growing campaign for a DJ-free Ganeshotsav. This movement is fuelled by concerns about noise pollution, health impacts, public safety and the loss of peaceful community spaces during festivals.

( Read the full article here : https://www.nationalheraldindia.com/art-and-culture/from-solapur-to-pune-the-rising-movement-for-dj-free-ganeshotsav)


(https://www.navjivanindia.com/news/after-solapur-a-public-movement-for-a-dj-free-ganeshotsav-has-emerged-in-pune-as-well)

Doing Feminism from the Global South

This is the text of a lecture I delivered at Universidad Nacional Autónoma de México (UNAM), Mexico City, on August 21, 2026.

It reflects decades of thinking and writing and engagements with other feminists and with students in my courses. At the end I have listed my works from 2004 to 2024 that make earlier forms of these arguments. Full references and citations to other scholars’ work whom I mention here, can be found in those. Here I post only the text of the lecture. A link to the recording is  given at the end.

Doing Feminism from the Global South

Joaquin Torres Garcia America Invertida 1943

I am deeply honoured to be invited to speak on this very special occasion celebrating UNAM’s 75th anniversary. I congratulate you all on this occasion, and would like to express my deepest gratitude to the university for giving me this opportunity.

As you can see from the title of my lecture, we will use the term “doing” feminism rather than “being” feminist because I prefer to see feminism as a set of practices that take different shapes in different contexts rather than something that essentially constitutes the self. Of course I would call myself a feminist, but that identity is produced by my understanding and practices, not some essential core. In claiming feminism in this way, I draw on feminisms of the global South that have been suspicious of the idea of a Universal subject of feminism – Woman. Any mainstream feminism that claimed universal Woman has been challenged as representing the dominant identity of the region – caste, race, class. Continue reading Doing Feminism from the Global South →

Repeal Unconstitutional, Exploitative Mines and Minerals (Development and Regulation) Amendment Act 2026: Rajesh Ramakrishnan

Guest post by RAJESH RAMAKRISHNAN

Image by Rosehubwiki, Ramkesh Patel via Wikimedia Commons (CC BY-SA 4.0), courtesy Mongabay
Dudhichua coal mine. Image by Rosehubwiki, Ramkesh Patel via Wikimedia Commons (CC BY-SA 4.0), courtesy Mongabay

The Mines and Minerals (Development and Regulation) Amendment Act 2026 is yet another blow struck by the BJP government at the Centre on behalf of corporates and against nature-dependent primary producers (farmers, fishers, forest-dwellers and pastoralists) of the country and the jal-jangal-zameen that sustains them. Touted as a law to bring about a uniform taxation regime for mining in the country, it will instead help corporates finish off the mineral wealth of the country in a short time leaving nothing for future generations, aggravate environmental destruction and human distress, while disempowering State Governments from redressing the damage. Every effort must be made to repeal this Amendment which only strengthens capitalist extractivism. Continue reading Repeal Unconstitutional, Exploitative Mines and Minerals (Development and Regulation) Amendment Act 2026: Rajesh Ramakrishnan →

Challenges before Rationalist Movement in India

20 th August 2026
It was on this day – 13 years back – that Dr Narendra Dabholkar , a leading light of the rationalist movement who was engaged in fighting superstition and black magic through the organisation he led called ‘ Andhashradha Nirmulan Samity ’ (Committee for the Eradication of Superstition https://antisuperstition.org/) was assassinated on the streets of Pune. (https://kafila.online/2013/08/21/assassination-of-an-activist-who-killed-dr-narendra-dabholkar/)

Contrary to the expectations of his killers – part of the rightwing fanatic movement in the country who had hatched a conspiracy to eliminate him – the mission he initiated, the work he led continues unabated. Thousands of new activists have joined the movement.

Here focus of the discussion is on ‘ Challenges before Rationalist Movement in the Country ‘

DISSENT, DEBATE, CREATE