In West Bengal Ritabrata Banerjee, Sudip Banerjee are Celebrating Centenary of the Responsive Cooperation Party: Barnali Mukherji

Guest post by BARNALI MUKHERJI
[In this post Barnali Mukherjee looks back at a moment of history in the politics of the Hindutva Right and its enablers – and draws parallels with the current state of the TMC rebels and discusses what this might mean for the antifascist struggle.]
Mamata Banerjee and Ritabrata Banerjee, Image courtesy The Week
At a time when 14/15 crore citizens of this country stand on the brink of losing their voting rights, the opposition is yet to call a nationwide general strike or coordinated action. The RSS wants to bring back the British-era rule where one could remain a “citizen” without enjoying the right to vote. But the question is, how meaningful can the struggle against fascism be if the opposition fails to also vocalize a demand for the legal immunity of public representatives?
Fascism is, by definition, an anti-vote ideology. To enforce a policy centered around “one country, one-two-or at best three industrialists,” the fascists must reduce its reliance on the masses. Thus, they are anti-vote and anti-peoples-representation. Exploiting the inherent limitations of parliamentary democracy, the fascists aim to establish a system that is effectively voteless and parliament-less. Rendering public representation irrelevant is embedded within our country’s Constitution itself—an advantage the BJP is exploiting.

Continue reading In West Bengal Ritabrata Banerjee, Sudip Banerjee are Celebrating Centenary of the Responsive Cooperation Party: Barnali Mukherji

Thoughts on Keeladi and Harappa – on reading Sowmiya Ashok’s The Dig: Mohan Rao

Guest Post by Mohan Rao

Just read Sowmiya Ashok’s The Dig: Keeladi and the Politics of India’s Past (2025) and I have some thoughts to share.

This is a book I have deeply enjoyed reading. It is written in a very enjoyable, easily readable style, bereft of jargon and comprises the journalist author’s research over a period of time to the excavations at Keeladi in Tamil Nadu and the immediate alarm bells it set off in distant Delhi, where the BJP had just taken power. The pathway to a Hindu Rashtra must begin with a rewriting of Indian history and archeology.

Beginning with Keeladi, the author covers other sites in Tamil Nadu and their exciting discoveries, and the politics that ensue between Tamil identity and Hindutva. Continue reading Thoughts on Keeladi and Harappa – on reading Sowmiya Ashok’s The Dig: Mohan Rao

धार्मिक उत्सवों के नाम पर बढ़ते शोर और अराजकता के ख़िलाफ़ पुणे में उठी नागरिकों की आवाज़

धार्मिक उत्सवों के नाम पर बढ़ते शोरगुल, सड़कों पर अतिक्रमण और नागरिक अधिकारों के उल्लंघन के खिलाफ पुणे में आवाज़ उठी है. विद्यानंद बापट के सवालों ने हज़ारों लोगों को आंदोलित किया. सोलापुर में नागरिकों, डॉक्टरों और छात्रों की मुहिम के बाद गणेशोत्सव को डीजे मुक्त किया गया है. क्या पुणे भी यह पहल करेगा?

सार्वजनिक गणेशोत्सव का आगाज हुए 130 साल गुजर गए!

औपनिवेशिक हिंदुस्तान में लोकमान्य तिलक की अगुआई में शुरू हुए इस उत्सव के पीछे लोगों को साथ लाने का उनका मकसद रहा हो, लेकिन अब जबकि मुल्क आजाद हुए अस्सी साल बीतने को है, तब उसका बदलता स्वरूप रफता-रफता सरोकार सम्पन्न नागरिकों के बीच बेचैनी, चिंता का विषय बनता जा रहा है.

टुकड़ों-टुकड़ों में आती खबरों से भले ही पूरी तस्वीर न बनती हो, लेकिन डीजे और डॉल्बी साउंड के जरिए होता प्रचंड शोरगुल, रात रात भर चलने वाला संगीत, लोगों को बुनियादी जनतांत्रिक अधिकारों के सरासर उल्लंघन करने की छूट, सड़कों को घेरकर गैर-कानूनी ढंग से बनाए जाते पंडाल और निकाले जाते जुलूस- जिसमें उन्मादी समूहों द्वारा कभी धार्मिक अल्पसंख्यकों के खिलाफ अनर्गल नारे भी लगाए जाते हैं- और धार्मिकता की आड़ में एकत्रित पैसा, जिसका कोई हिसाब किताब भी नहीं होता- इसे अब शहरों, कस्बों की नियति मानने की मानसिकता बलवती होती जा रही है.

गौरतलब है कि इस स्थिति को आप पूरे मुल्क के फ़लक पर देख सकते हैं, फिर वह रामनवमी या दुर्गापूजा जैसे अवसर हों या कांवड़ यात्रा जैसा आयोजन हो! तय बात है कि विगत एक दहाई से अधिक समय से जबसे मुल्क की बागडोर धर्म विशेष को वरीयता देने की हिमायती ताकतों के हाथ में आई है, तब से ऐसे सभी उत्सवों पर सरकार की भी काफी नज़र ए इनायत बरसती दिखती है.

क्या धार्मिक उत्सव नागरिक अधिकारों के हनन का जरिया बन जा रहे हैं?

दिलचस्प बात है कि इस स्थिति को लेकर खुद जनता के अंदर कितना आक्रोश भरा पड़ा है, (भले ही अभी देशव्यापी नहीं हुआ है), और किस तरह वह खुद भी आवाज बुलंद करने के लिए तैयार है, इसका खुलासा पिछले दिनों अचानक विस्फोट की तरह ही हुआ. जिस पुणे शहर ने इस गणेशोत्सव को सार्वजनिक स्तर पर मनाने का आगाज किया, वही शहर सार्वजनिक उत्सवों के सार्वजनिक उपद्रव में होते रूपांतरण के खिलाफ हजारों की तादाद में सड़कों पर उतरा. [ Read the full article here : https://thewirehindi.com/337543/punes-fight-against-noise-at-religious-festivals/]

Solapur to Pune: The rising movement for a DJ-free Ganeshotsav

Citizens in Maharashtra call for noise-free, respectful festivals to protect health, community harmony and faith

Religious festivals, traditionally expressions of faith and devotion, are increasingly becoming platforms for displaying power and dominance in public spaces. Loud music, aggressive slogans, and ostentatious processions often overshadow the true spirit of such celebrations, alienating many and disturbing entire communities.

However, some cities in Maharashtra are charting a different path, seeking to reclaim the essence of faith without the excess noise and chaos. Solapur stands out as a notable example. Known as the ‘City of Martyrs’ for its role in India’s freedom struggle, Solapur has taken a bold civic initiative by declaring a ‘DJ-free Ganeshotsav’ last year. This movement wasn’t imposed by authorities but fostered by the conscious efforts of citizens who wanted to celebrate faith respectfully and peacefully.

The Solapur campaign, however, is about more than banning DJs; it challenges the way religion is expressed publicly. Is faith meant to be a show of strength or a genuine devotion? Amid the rising tension and communal unease linked to religious festivals nationwide, Solapur’s model shows an alternative — one where celebration is enthusiastic but calm, faith is deep but non-aggressive, and identity shines without overshadowing others.

Inspired by Solapur’s example, Pune — a major metropolis in Maharashtra — is now witnessing a growing campaign for a DJ-free Ganeshotsav. This movement is fuelled by concerns about noise pollution, health impacts, public safety and the loss of peaceful community spaces during festivals.

( Read the full article here : https://www.nationalheraldindia.com/art-and-culture/from-solapur-to-pune-the-rising-movement-for-dj-free-ganeshotsav)


(https://www.navjivanindia.com/news/after-solapur-a-public-movement-for-a-dj-free-ganeshotsav-has-emerged-in-pune-as-well)

Doing Feminism from the Global South

This is the text of a lecture I delivered at Universidad Nacional Autónoma de México (UNAM), Mexico City, on August 21, 2026.

It reflects decades of thinking and writing and engagements with other feminists and with students in my courses. At the end I have listed my works from 2004 to 2024 that make earlier forms of these arguments. Full references and citations to other scholars’ work whom I mention here, can be found in those. Here I post only the text of the lecture. A link to the recording is  given at the end.

Doing Feminism from the Global South

Joaquin Torres Garcia America Invertida 1943

I am deeply honoured to be invited to speak on this very special occasion celebrating UNAM’s 75th anniversary. I congratulate you all on this occasion, and would like to express my deepest gratitude to the university for giving me this opportunity.

As you can see from the title of my lecture, we will use the term “doing” feminism rather than “being” feminist because I prefer to see feminism as a set of practices that take different shapes in different contexts rather than something that essentially constitutes the self. Of course I would call myself a feminist, but that identity is produced by my understanding and practices, not some essential core. In claiming feminism in this way, I draw on feminisms of the global South that have been suspicious of the idea of a Universal subject of feminism – Woman. Any mainstream feminism that claimed universal Woman has been challenged as representing the dominant identity of the region – caste, race, class. Continue reading Doing Feminism from the Global South

Repeal Unconstitutional, Exploitative Mines and Minerals (Development and Regulation) Amendment Act 2026: Rajesh Ramakrishnan

Guest post by RAJESH RAMAKRISHNAN

Image by Rosehubwiki, Ramkesh Patel via Wikimedia Commons (CC BY-SA 4.0), courtesy Mongabay
Dudhichua coal mine. Image by Rosehubwiki, Ramkesh Patel via Wikimedia Commons (CC BY-SA 4.0), courtesy Mongabay

The Mines and Minerals (Development and Regulation) Amendment Act 2026 is yet another blow struck by the BJP government at the Centre on behalf of corporates and against nature-dependent primary producers (farmers, fishers, forest-dwellers and pastoralists) of the country and the jal-jangal-zameen that sustains them. Touted as a law to bring about a uniform taxation regime for mining in the country, it will instead help corporates finish off the mineral wealth of the country in a short time leaving nothing for future generations, aggravate environmental destruction and human distress, while disempowering State Governments from redressing the damage. Every effort must be made to repeal this Amendment which only strengthens capitalist extractivism. Continue reading Repeal Unconstitutional, Exploitative Mines and Minerals (Development and Regulation) Amendment Act 2026: Rajesh Ramakrishnan

Challenges before Rationalist Movement in India

20 th August 2026
It was on this day – 13 years back – that Dr Narendra Dabholkar , a leading light of the rationalist movement who was engaged in fighting superstition and black magic through the organisation he led called ‘ Andhashradha Nirmulan Samity ’ (Committee for the Eradication of Superstition https://antisuperstition.org/) was assassinated on the streets of Pune. (https://kafila.online/2013/08/21/assassination-of-an-activist-who-killed-dr-narendra-dabholkar/)

Contrary to the expectations of his killers – part of the rightwing fanatic movement in the country who had hatched a conspiracy to eliminate him – the mission he initiated, the work he led continues unabated. Thousands of new activists have joined the movement.

Here focus of the discussion is on ‘ Challenges before Rationalist Movement in the Country ‘

Cockroach Janata Party – Social Base, Caste and Social Justice: Pramod Ranjan

Guest post by PRAMOD RANJAN

Ambedkar portrait at CJP protest
Ambedkar portrait at CJP protest, Image courtesy Karma Bhutia/PTI and Frontline

Few have noted that India’s much-discussed Gen Z student movement was started by young people from Bahujan communities. ‘Bahujan’ is a broad socio-political term for historically marginalised communities. The founder of the Cockroach Janta Party (CJP), Abhijeet Dipke, comes from a Dalit family. Bahujan communities were also prominently represented among the organisation’s early office-bearers. Many young Sikhs and Muslims, including Mohammad Junaid, played important supporting roles in the movement. Young people from dwija, or traditionally ‘twice-born’ upper-caste, backgrounds joined later as office-bearers. Continue reading Cockroach Janata Party – Social Base, Caste and Social Justice: Pramod Ranjan

CJP and The Prime Minister’s Satisfactions

There is a hole in the Prime Minister’s soul

That cannot be filled.

We must all concede

To his greed

His limitless hungry need

For love. 

All the time.

It is very difficult to watch the video of a fifteen year old girl apologizing to the nation, and then look at Narendra Modi’s Instagram post in which he proffers forgiveness to the “shararati bacche” of the nation. The video in which a 15 year old girl is made to apologize with folded hands, and her mother made to thank the Prime Minister for his magnanimity, is deeply disturbing because it reveals the true sociopathy that lives inside this man. And what lives inside him is a hatred of women and a desire for control and dominance so pathological that it derives its satisfaction from this. What satisfaction is a 75 year old man, the prime minister of a nation, with the full force of the state and its violence behind him, deriving from the video of a 15 year old girl begging forgiveness? 

Who is a “shararati baccha”? What drives Narendra Modi’s need to infantilize the adults who gathered on Jantar Mantra, specifically daughters, and teach them lessons? What is the actual lesson that Narendra Modi wishes to teach the betis of this country? The psyche acts towards it’s own satisfaction. What is the nature of pleasure that accompanies this video of a 15-year old child as she is taught a lesson? 

Insulting language is not a crime. Narendra Modi is owed no apologies from anyone. However, why is the law and the goons not demanding apologies from the young men, legions of them, chanting, “Neem ka patta kadwa hai, Narendra Modi ***** hai”? We know the answer to this question. Feminists have given us the weapons to diagnose it. But despite the tools that feminism has given us so we can look squarely at the forms that patriarchy takes, this video produces a visceral revulsion at the psychopathology of this regime and the man who presides over it.

The goons arriving at the doors of women demanding apologies are extensions of the prime minister. The men issuing rape threats to 15 year old girls are psychic prosthetics of the prime minister. They are doing the psychic bidding of a man who speaks of women’s bodies in an obscene fashion. Who obsesses about the sexual lives of women by calling a woman a 50 crore girlfriend. A man who compares a woman to a Jersey Cow, and then talks about her “hybrid child”. A man who demands that a 15 year old girl beg his forgiveness in public. And then her mother be made to thank him for giving her daughter a “Jeevan dan”. This pervert is the Prime Minister of our country. And in the 12 years of his regime he has gathered around himself an incel army that embodies every perverted form that masculinity takes. 

At least one strand of the murderous rage the ruling regime feels for the young people gathered at Jantar Mantra has to do with the nature of masculinity that characterized that space. Instead of the obscenity that characterizes this regime, what happened at the CJP protests at Jantar Mantra was the modeling of a masculinity that is not scared, embarrassed, or disgusted by women’s bodies and what they may need. And unlike the toxic obsession that the right-wing has with women’s bodies and the horrific things they want to do to them, this masculinity does not sexualize every encounter with it. Like the young man, he must not have been more than 16 years old, who was offering sanitary towels to women. I thanked him and said I didn’t need them, to which he replied, “Abhi nahin to kabhi to zaroorat padegi. Hamare paas bahut hai, aap ek le lijiye. Aur aapko nahin zaroorat to kissi aur ko de dijiye.” Compare the care in these words said to a woman thirty years older than him, with the desire of the Prime Minister to teach young girls lessons in which they beg forgiveness.

At Jantar Mantar, there were two queues to enter the space of the CJP protest enclosed by the barricades, one for men and one for women. The young men who were the volunteers responsible for crowd management, immediately took women through the women’s entrance. I had come that night with my brother and I hesitated for a moment when I was asked to go through, because our phones weren’t working and I wanted to coordinate where to meet. Regardless, this young man must have thought I was worried about my safety. Because he looked at me and said, “Ye Kumbh Mela nahi hai, aapka bhai aapko andar mil jayega, promise.” By this he did not mean that I would not get lost in the crowd. He meant that I would not be encountering the Sanatan Hindu masculinity that is issuing rape threats, hunting down young women, and demanding that they perform their abjection for the Prime Minister. 

All societies have pathological tendencies, as all societies have resources for life. In the twelve years of his rule, Narendra Modi has viralized every pathological tendency there exists——of casteism, of misogyny, of islamophobia, xenophobia, racism. The tactic of control has been to make the social body sick with fear and normalize more and more depraved forms of violence against Dalits, against Muslims, women, Kashmiris, people fighting for their land, transpeople, farmers, students, teachers, anyone and everyone who asks any questions about this regime. The protests at Jantar Mantar are so terrifying to this regime because they displayed a moral compass in a nation which feared it had lost one. And they showed that social depravity has a location. That location is the Prime Minister and the entire ecosystem that has birthed and sustained him. To quote a slogan from Jantar Mantra, “BJP ke daftar mein.” But society has managed, despite the pathogens released by the PMO, to recover a space for ethical action and care for each other. Jantar Mantra is terrifying to the toxic insecure masculinity that drives the vaanar sena and its 56-inch Senapati, because it is a world in which women can talk about their periods, and young men can offer them sanitary pads when they need them. And in response the regime reasserts its right to derive pleasure from the humiliation of girls and women by making a 15 year old girl beg forgiveness. The list of unforgivable things that Modi and this regime have done is long. This is high on that list.

When Mikhail Bakhtin visited Jantar Mantar Protest: Rashid Ali

Guest post by RASHID ALI

CJP protest, photo courtesy Salman Ali/ PTI

The Cockroach Janta Party protest at Jantar Mantar went beyond the traditional orotundity of electoral politics. Some political commentators view this through a biological optic, turning the ‘cockroach’ into a metaphor for resilience due to its ability to survive nuclear radiation. This immediately echoes Salman Rushdie’s famous line: ‘we are radioactive with history and politics.’ Others leaned toward literary history, pointing to the infamous insect in Franz Kafka’s ‘The Metamorphosis.’ Written over a century ago, the novel opens with Gregor Samsa waking up transformed into a giant bug – or Ungeziefer, as Kafka originally wrote in German. Ultimately, the plot tracks Samsa’s desperate struggle against alienation, sudden dehumanisation and systemic social exclusion. Continue reading When Mikhail Bakhtin visited Jantar Mantar Protest: Rashid Ali

‘चरित्र-निर्माण की सदी’?

आरएसएस कैसे धीरे–धीरे अपने ही इतिहास को फिर से लिखने की कोशिश कर रहा है

एक सदी बीत गयी जब राष्ट्रीय स्वयंसेवक संघ नाम से हिन्दुओं के संगठन (इसके बजाए इसे ‘हिन्दू पुरुषों‘ का संगठन कहना वाजिब होगा क्योंकि इसमें हिन्दू महिलाओं को प्रवेश नहीं मिल सकता) की नींव पड़ी , जब नागपुर में डॉक्टर हेडगेवार , उनके राजनीतिक मार्गदर्शक डॉ बी एस मुंजे और विनायक दामोदर सावरकर के भाई बाबाराव सावरकर तथा अन्य दो सहयोगियों ने संघ की स्थापना की।  पिछले ही साल उसके निर्माण की सदी मनाई गयी थी।  

आज संघ अपनी कामयाबी के उरूज़ पर कहा जा सकता है , जबकि उसके आनुषंगिक संगठन भारतीय जनता पार्टी के हाथों में सत्ता की बागडोर है, और उसके अन्य सहयोगी जमातों के कारिंदे देश के अग्रणी संस्थाओं को नियंत्रित कर रहे हैं; हालाँकि यह भी उतना ही सही है कि उसके निर्माण, उसके संचालन और उसकी भूमिका को लेकर वह हमेशा विवादों में रहा है। पिछले दिनों कर्नाटक के गृहमंत्री प्रियंक खड़गे ने आरएसएस के पंजीकरण, उसके द्वारा किये जा रहे अकूत धनसंग्रह और उसके हिसाब किताब के जब बात उठायी, तब ये सवाल फिर ज़िंदा हो गए। 

शिक्षा संस्थानों के पाठ्यक्रमों में संघ के प्रभाव में लाये जा रहे बदलावों के बारे में अक्सर बात होती है, मगर इसी क़िस्म की कवायद में संघ अपने अतीत को लेकर भी सक्रिय है – यह बात ज़्यादा लोग नहीं जानते। Read the full article here : https://nayapath.in/how-is-the-rss-trying-to-write-its-own-history-again-subhash-gatade/]

The Enemy is Inside the Home – young women and Hindu Rashtra at Jantar Mantar

When police fire pellet guns and AK 47s at unarmed protesters on the streets of cities, that’s when you know for sure that India is an integral part of Kashmir and the North Eastern states.

Also the other way round. One big happy parivar.

But of course now we are no longer talking about the devastated landscape of education in India, nor about the police violence unleashed on young unarmed  people protesting exam leaks and perversions of the education system. No, finally – finally – we have come to the real debate as a nation.

Abusive, sexually explicit language against men in power by the protesters, in posters and social media reels and memes.

Correction – by [young female, middle class] protesters. They were not the only ones using their creativity to do this, but they are the ones in the glare of the nation’s spotlight. Continue reading The Enemy is Inside the Home – young women and Hindu Rashtra at Jantar Mantar

Cockroach after Kafka – Power after Powerlessness: Alok Ranjan

Guest post by ALOK RANJAN

Crowds ahead of the 20th March to Parliament, image courtesy The Hindu

In an essay in Kafila, after the ceasefire between India and Pakistan in 2025, I had reflected on a sentiment of betrayal on social media. Then I had faintly wondered whether that sentiment could transform the online sphere towards a positive political role away from its propaganda function. After a year, an online wave fueled a political euphoria on the streets of Delhi and many other cities over a deeper systemic betrayal of the youth. The virtual and the physical spheres erupted in sync, enjoying an expression of resentment. Continue reading Cockroach after Kafka – Power after Powerlessness: Alok Ranjan

Open Letter From Concerned Citizens to Police and Security Forces at Jantar Mantar

Published below is an open letter to the police and security forces who were at the Jantar Mantar on Jul 20, 2026 and brutally attacked protesters, has been written in 16 languages by over 1800 concerned citizens across the country including students, teachers, parents of students, artists, social workers, homemakers, doctors, engineers, lawyers, software professionals, activists, traders, journalists and others. The signatories include Ratna Pathak Shah, Naseeruddin Shah, Kavitha Lankesh, Shabnam Hashmi, Vanita Mukherjee, Radha Kumar, Aditya Nigam, Jayati Ghosh, J Devika, Anuradha Kapoor, Devashish Makhija, Mohan Rao, Keval Arora, Meera Sanghamitra, Flavia Agnes, Sudha Bharadwaj, Shuddhabrata Sengupta, Nisha Abdulla, Sumantra Ghosal, Nimi Ravindran, Cynthia Stephen, Sudha N, Kirtana Kumar, Devashish Makhija, Anita Cheria, Laxmi Murthy, Nisha Gulur, Bela Bhatia, Pankaj Rishi Kumar, Madhu Bhushan, Irawati Karnik, Arundhati Ghosh and so many others across various professions. The signatories condemn the police for violently attacking the peaceful student protesters urging them to recognize that the demand of the protesters seeking fair and corruption-free education impacts the lives of the children of the police as well. It calls on the police to refuse unethical orders, citing historical and global examples of security forces who chose conscience over command. Finally, it appeals to the officers’ humanity and shared struggles, asking them to protect citizens’ rights rather than serve as tools of state repression.

Open Letter from Concerned Citizens to the Police and Security Forces at Jantar Mantar, Delhi on July 20, 2026

Letters should start with a ‘dear’. But how can we write that for you after having witnessed the videos of your brutal attack on the student protesters at Jantar Mantar? As we watched the bones shatter, the skin rupture, the blood ooze and bodies fall we wondered whether you, holding up those lathis and bringing them down on the young people with such ferocity, were in your senses. Because if you were, how could you not see the faces of your own brothers, sisters, and children among the thousands who had gathered from across the length and breadth of this country at its capital seeking justice, demanding an education free of corruption and a future free of uncertainties! Video after video showed us how right next to you men in plain clothes wielded state sanctioned lathis, threw stones and beat up protesters till children as young as ten or eleven were screaming in pain. And you who have taken oaths to protect this country’s citizens went on a rampage on peaceful demonstrators shattering both your promise and our trust. Continue reading Open Letter From Concerned Citizens to Police and Security Forces at Jantar Mantar

Feminists Speak Out Against Continuing Police Brutality in Delhi

STUDENTS’ ANGER CANNOT BE BEATEN INTO SILENCE! THE GOVERNMENT MUST TAKE MORAL ACCOUNTABILITY FOR THE CRISIS.

New Delhi, 23 July 2026

Feminist activists, actors, academics, students, civil society organisations and concerned citizens from all walks of life have issued a joint statement condemning the brutal police assault on students and citizens protesting at Jantar Mantar.

The statement expresses unequivocal solidarity with protesting students and with demonstrations taking place across the country in support of their demands. It argues that the anger now filling the streets has been built through years of delayed examinations, paper leaks, cancelled recruitment processes, unfilled vacancies and the steady destruction of young people’s faith in public institutions. Continue reading Feminists Speak Out Against Continuing Police Brutality in Delhi

Policing the Crossroads – Exploring a Political Allegory: R Srivatsan

Guest Post by R Srivatsan

This essay pursues the question of how people shaped by multiple, overlapping civilizational strands, different histories, and different conceptions of the true and the good might learn to inhabit a common political world through the formation of civic dispositions. It is thus about a process of the formation of subjectivity animated by the need to inhabit a common political world.  In doing so, it explores the crossroads in a modern Indian city as an allegory of some of the problems and possibilities.

At the beginning, there was no chaos. People went about their quiet ways, across each other, sometimes meeting, sometimes not. Vehicles were few and paths were naturally chosen. Increasing traffic brought paved roads and intersections where people went about their different goals crossing paths. Continue reading Policing the Crossroads – Exploring a Political Allegory: R Srivatsan

From Sarajevo 1984 to FIFA 2026 – The Lessons We Forgot, the Borders We Built : Praveen Verma

This is a guest post by Praveen Verma

FIFA 2026 is exposing how politics is building borders where sports should be building bridges. Sarajevo 1984 proved otherwise, and we are choosing to forget.

When Sarajevo, in the former Yugoslavia, hosted the Winter Olympics in 1984, the world was deeply divided. The Cold War had frozen diplomacy, nuclear tensions were high, and ideological rivalry shaped almost every aspect of international politics. Only four years earlier, the Moscow Olympics had been boycotted by much of the Western bloc following the Soviet invasion of Afghanistan. Four years later, the Soviet Union and its allies would retaliate by boycotting the Los Angeles Olympics. Sport had become another battlefield of geopolitics.

Continue reading From Sarajevo 1984 to FIFA 2026 – The Lessons We Forgot, the Borders We Built : Praveen Verma

When Vermin Stare Back – Cockroach Janta Party and the Possibility of Reversal: Viraj Kafle

This is a guest post by VIRAJ  KAFLE

For years, a particular grammar was offered to the young.

It taught them to recognise an internal enemy — Muslims, left activists, social justice advocates, critics of the regime — and to treat their presence as contamination by measuring them against a narrow standard of productivity and usefulness. This grammar operated by sorting populations according to their perceived contribution to a narrowly defined productive order. It marked as contaminants those bodies and capacities that appeared to drain resources, require adjustments, or fail to generate efficient returns.

What was once directed primarily at designated communities has now begun to expand. Continue reading When Vermin Stare Back – Cockroach Janta Party and the Possibility of Reversal: Viraj Kafle

Condemn the Displacement of the people of Ken-Betwa Interlinking: CDNP

We are publishing below a statement by the Campaign to Defend Nature and People (CDNP) condemning the attacks on the adivasis right to life and demanding cancellation of the project which will only benefit the political-contractor lobby. It also demands that the government compensate the people, and implement decentralized alternatives to make Bundelkhand water-secure, and also protect nature and livelihoods  – AN

Ken-Betwa Chita andolan, image courtesy India Today

As the Chita Andolan [funeral-pure movement] of people protesting against their displacement by the Ken-Betwa river interlinking project enters its 12th day, Campaign to Defend Nature and People (CDNP) expresses its solidarity with them. We condemn the interlinked illegalities and injustices that the Ken-Betwa project has become. This is evident in the clearance given to a project that is devoid of rationale, through a deeply flawed process, and its implementation through illegal coercive displacement. Continue reading Condemn the Displacement of the people of Ken-Betwa Interlinking: CDNP

Marxism, Metaphor and the New Socialist Initiative – Ravi Sinha

 Ravi Sinha is an activist-scholar who has been associated with progressive movements for around five decades. Trained as a theoretical physicist, Dr. Ravi has a doctoral degree from MIT, Cambridge, USA. He worked as a physicist at University of Maryland, College Park, USA, at Physical Research Laboratory, Ahmedabad and at Gujarat University, Ahmedabad before resigning from the job to devote himself full time to organizing and theorizing. He is the principal author of the book, Globalization of Capital, published in 1997, co-founder of the Hindi journal, Sandhan, and one of the founders and a leading member of New Socialist Initiative

Civil Society Appeal to Sonam Wangchuk and Others on Hunger Strike at Cockroach Janata Party Protest

We are publishing below the Appeal by over 1821 artistes, writers, academics, social activists and other concerned citizens, to all friends sitting on Hunger Strike at the Cockroach Janata Party protest at Jantar Mantar, Delhi for the last 17 days to withdraw their hunger strike. The signatories have appealed to Sonam Wangchuk and all the student hunger strikers to withdraw, recognizing that this is a heartless government that does not have a conscience. They have underlined their support to the demand of the protesters for the resignation of education minister Dharmendra Pradhan, urging them to recognize that this is a longer fight and given this government’s intransigence, the need to is preserve their strength for future struggles. Please scroll down for the full list of signatories.

Dear Friends who are sitting in Hunger Strike at the Jantar Mantar, Delhi, demanding the resignation of Dharmendra Pradhan, Union Cabinet Minister for Education in the Government of India,

We, the undersigned citizens of this country, fully support your demand and are immensely grateful to you for being our voices of protest, fighting this battle against a fascist government from the frontlines. We salute your sense of purpose, the determination, and courage with which you are spearheading this movement for students and youth across the country. But we are also very concerned for your health and well-being and the impact that this indefinite hunger strike can have on all of you.

We make this appeal because we all know that this government does not have a heart or a conscience. We have seen time again how they have behaved in the most inhuman and dastardly manner with protesters be they the women wrestlers, the farmers, Father Stan Swamy, wrongly jailed who requested for a straw to drink water, or GD Agarwal the IIT Professor and environmentalist who died in Rishikesh following a hunger strike to clean the Ganga and ban hydroelectric projects. We worry that their negligence in responding to your demands will only further worsen the already fragile state of health that many of you are in.

We request you to please consider ending this hunger strike immediately in the interests of the longer and more difficult struggle ahead. This battle is a marathon not a sprint and we need you, your strength and leadership in the days to come. We are also requesting all those in Delhi to join the Cockroach Janata Party’s March to the Parliament on July 20, 2026. We hope you will understand that our appeal to you is a testament of both our unconditional love and deep respect for each one of you and what you stand for. Zindabad to your spirit.

With love,
Concerned Citizens

Anuradha Chenoy, Academic, Delhi
Jayati Ghosh, Academic, Delhi
Tanika Sarkar, Academic, Delhi
Arundhati Roy, Writer, Delhi
Nivedita Menon, Academic, Delhi
Sanjay Kak, Filmmaker, Delhi
Lalita Ramdas, Peace and Human Rights Activist, Hyderabad
Kavita Srivastava, President PUCL, Rajasthan
Madhu Bhushan, Feminist, Bangalore
Jean Dreze, Economist, Ranchi
Ratna Pathak Shah, Actor, Mumbai
Naseeruddin Shah, Performing Artist, Mumbai
Aditya Nigam, Scholar, Delhi
Arundhati Ghosh, Cultural Practitioner, Bangalore Continue reading Civil Society Appeal to Sonam Wangchuk and Others on Hunger Strike at Cockroach Janata Party Protest

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