It’s an outrage to dismiss valid concerns that doctors and medical journals are raising.
Representational image. | Image Courtesy: Indian Express
These are strange times. A state can just get ‘obliterated’ from the map of the nation. Constitutional propriety is set aside to deprive millions of citizens of their basic human rights while a significant section of the rest of the country ‘rejoices’ over it all.
A large section of the media has abandoned its role as watchdog of democracy but health professionals are coming forward to speak truth to power.
Reports have appeared that eighteen doctors from across India, including Dr Ramani Atkuri, a public health professional, have written to the BMJ, a prominent medical journal, urging the central government to “ease restrictions on communication and travel at the earliest [in Kashmir] and undertake any other measures that are required to allow patients to access health care without hindrance.”
This group of doctors has thrown crucial light on the humanitarian crisis unfolding in the Valley. One consequence of the crisis is “violation of the right to life and to health care.”
Economist Jean Dreze, Kavita Krishnan of the CPI(ML) and the All India Progressive Women’s Association, Maimoona Mollah of the All India Democratic Women’s Association and Vimal Bhai of the National Alliance of People’s Movements released the following report to the press today, 14 August 2019, after spending five days in Kashmir, meeting and talking to people.
We spent five days (9-13 August 2019) traveling extensively in Kashmir. Our visit began on 9 August 2019 – four days after the Indian government abrogated Articles 370 and 35A, dissolved the state of Jammu and Kashmir, and bifurcated it into two Union Territories.
When we arrived in Srinagar on 9 August, we found the city silenced and desolated by curfew, and bristling with Indian military and paramilitary presence. The curfew was total, as it had been since 5th August. The streets of Srinagar were empty and all institutions and establishments were closed (shops, schools, libraries, petrol pumps, government offices, banks). Only some ATMs and chemists’ shops – and all police stations – were open. People were moving about in ones and twos here and there, but not in groups.
Determined, defiant – not the Kashmiri women of Sanghi fantasies
Protest in Srinagar against the abrogation of Article 370 on August 11, 2019, despite the clampdown by the Indian government. Image courtesy The Wall Street Journal.
When trolls on social media started circulating photographs of young Kashmiri girls, gloating, “now we can marry them”, it was only the overt manifestation by Sanghis of the real spirit behind abrogating Article 370. While Prime Minister Narendra Modi held forth at length on development, rights to education, rights for women and for Dalits, all of which the people of J&K were deprived of because of Article 370, the truth of course, is that J&K stands in the top 10 to 15 states on different indicators ranging from life expectancy, people served per government doctor, poverty rate and infant mortality rate, to human development index.
Or as Haseeb Drabu puts it:
The level of economic empowerment is evident from the fact that more than 25% of the household earnings in J&K are from own cultivation. In “prosperous” Punjab, it is only 18%, in “vibrant” Gujarat, it is less than 16% and in “terrific” Tamil Nadu, it is only 3%. And yet, J&K is being portrayed as a “sick” state.
On the same page of the Times of India of June 28, 1958 are two news items. The one on the left is a report of how Bakrid was celebrated the day before in various cities, including Jammu, where Hindus and Sikhs offered namaz along with their Muslim brethren. On the right is another story that reports the expulsion of Ms. Mridula Sarabhai from the Congress party for her ‘anti-party activities’ in opposing the arrest of Sheikh Abdullah in 1953 and the muzzling of democratic rights in Kashmir.
ऊपर से शांत दिखने वाली भीड़ का हिंसक बन जाना अब हमारे वक्त़ की पहचान बन रहा है. विडंबना यही है कि ऐसी घटनाएं इस क़दर आम हो चली हैं कि किसी को कोई हैरानी नहीं होती.
15 वर्ष का जुनैद ख़ान, जिसकी चाहत थी कि इस बार ईद पर नया कुर्ता पाजामा, नया जूता पहने और इत्र लगा कर चले, लेकिन सभी इरादे धरे के धरे रहे गए. उसे शायद ही गुमान रहा होगा कि ईद की मार्केटिंग के लिए दिल्ली की उसकी यात्रा ज़िंदगी की आख़िरी यात्रा साबित होगी. दिल्ली बल्लभगढ़ लोकल ट्रेन पर जिस तरह जुनैद तथा उसके भाइयों को भीड़ ने बुरी तरह पीटा और फिर ट्रेन के नीचे फेंक दिया, वह ख़बर सुर्ख़ियां बनी है.
दिल्ली के एम्स अस्पताल में भरती उसका भाई शाकिर बताता है कि किस तरह भीड़ ने पहले उन्हें उनके पहनावे पर छेड़ना शुरू किया, बाद में गाली गलौज करने लगे और उन्हें गोमांस भक्षक कहने लगे और बात बात में उनकी पिटाई करने लगे. विडम्बना है कि समूची ट्रेन खचाखच भरी थी, मगर चार निरपराधों के इस तरह पीटे जाने को लेकर किसी ने कुछ नहीं बोला, अपने कान गोया ऐसे बंद किए कि कुछ हुआ ही न हो.
ट्रेन जब बल्लभगढ़ स्टेशन पर पहुंची तो भीड़ में से किसी ने अपने जेब से चाकू निकाल कर उन्हें घोंप दिया और अगले स्टेशन पर उतर कर चले गए. एक चैनल से बात करते हुए हमले का शिकार रहे मोहसिन ने बताया कि उन्होंने ट्रेन की चेन भी खींची थी, मगर उनकी पुकार सुनी नहीं गई. इतना ही नहीं, रेलवे पुलिस ने भी मामले में दखल देने की उनकी गुजारिश की अनदेखी की.
विडंबना ही है कि उधर बल्लभगढ़ की यह ख़बर सुर्ख़ियां बन रही थी, उसी वक़्त कश्मीर की राजधानी श्रीनगर की मस्जिद के बाहर सादी वर्दी में तैनात पुलिस अधिकारी को आक्रामक भीड़ द्वारा मारा जा रहा था. जुनैद अगर नए कपड़ों के लिए मुंतज़िर था तो अयूब पंडित को अपनी बेटी का इंतज़ार था जो बांगलादेश से पहुंचने वाली थी.
( Read the full article here : http://thewirehindi.com/12095/mob-lynching-and-india/)
Towards the end of his presidency, Lyndon B Johnson, the 36th President of the United States of America, had been reduced to a figure of universal scorn and derision. His escalation of the Vietnam War to a point from which it became impossible to extricate the US ended up in becoming one of the defining human tragedies of twentieth century. This was war fought on the basis of pretexts that did not actually exist. The slur “Hey, hey, LBJ, how many kids did you kill today?” which became an anthem of sorts for protestors eventually compelled him to forgo running for a second term in office in 1968. Those protesting against the war, those who eventually forced Lyndon Johnson to leave the political arena were Americans who were overcome with images of atrocities and the rising count of civilian deaths in a mindless war.
Violence, persistent and unending, creates an alternative reality, a festering, perverted, horrible, surreal reality. Violence, unending and unrelenting erases all memories of times past, Memories of times when another reality existed, It is this alternative reality that begins to redefine imagery, ideas, sensibilities and begins to creates a new grotesque discourse, a discourse in which the ugly face of fear and death becomes the normative. I’ll give you one example of how this works. Continue reading Alchemies of Art and Resistance in Kashmir→