THIS note attempts to understand the nature of the politics behind the violent actions of the Maoists. There seems to be an agreement among human rights activists that Maoist violence is a ‘forced’ response to the extreme repression of the Indian state. The argument is that since the Indian state has been consistently ignoring or violently repressing various people’s movements, the people are left with no choice but to take recourse to the gun.
There is a fallacy in this argument. We know about people’s movements on issues of land rights or displacement which have not turned into armed insurrections, even though they have suffered major losses and have been treated in a very callous manner by the state. Apart from the Narmada Bachao Andolan there are hundreds of big and small peoples’ resistance movements in Jharkhand, Chhattisgarh, Orissa, Bengal, Tamil Nadu and other states which have not given up on the ‘parliamentary’ path of struggle.
Interestingly, we find that Maoist groups are also active in these areas and they constantly try to infiltrate and take control of such movements. We do not know of any movements organized by the Maoists which were initially ‘peaceful’ but compelled to turn to arms after all attempts at working with the state failed. I would suggest that the theory of ‘peaceful’ movements mutating into ‘violent’ insurrections appears flawed. Also that instead of using ‘Maoist’ as an adjective in a careless manner we should treat them as a political formation organized on the lines articulated in its political programme and constitution which is based on its own Marxian theory of revolution which is impossible without violence. Continue reading Violence and revolution