For the second successive day, goons affiliated to the RSS-BJP backed right wing student mafia gang called ABVP (Akhil Bharatiya Vidyarthi Parishad) pelted stones and violently attacked peaceful assemblies of students and teachers in Delhi University. Journalists who were present were also beaten up. Phones and cameras and filming equipment were destroyed. An attempt was made to strangle a professor with his own scarf. He, and some other students who were injured had to be hospitalized. Luckily, they are shaken, but out of immediate danger. The incidents have been characterized as ‘clashes’ between right wing and left wing student groups by some sections of the media. Nothing can be further from the truth. These were not ‘clashes’. They were straight-forward one sided attacks by a mob intent on violence. A riot is not a clash. Continue reading “ABVP Riots in Delhi University with Police Protection”
We, the undersigned, wish to express our dismay and deep concern about the recent violent events at University College, Thiruvananthapuram, which seem to indicate that the rights of college students, especially women students, are seriously compromised in this venerable institution. As women researchers, academics and teachers of Malayali origin, we are deeply disappointed by the responses of the police, the concerned college authorities, and the teachers there. Continue reading “An Appeal to the Education Minister of Kerala and the Teachers of the University College, Thiruvananthapuram”
This is a GUEST POST by Prasanta Chakravarty
“Slime is the agony of water.”
~ Jean Paul Sartre, Being and Nothingness
The Birth of Revulsion – Pranabendu Dasgupta
No certainty where each would go —
Suddenly the descent of a cloudburst, rain.
We stood, each where we were,
And stared at one another.
It is not good to be so close
“Revulsion is born” – someone had said
“Revulsion, revulsion, revulsion.”
Then, lighting a cigarette, some man
Muttered abuse at another next to him.
Like an abstract painting, spiralling like a gyre,
In a wee space
We slowly fragmented, dispersed.
Had it not rained, though,
We would have stepped out together.
Perhaps to the cinema, tasting a woman’s
Half-exposed breast with the eye,
Then laughing out loud,
We could head for the maidan!
Someone maybe would sing; someone
Would say, “I am alive”.
But it rained.
(Krittibas, Sharad Sankhya, 1386)
কোথায় কে যাবে ঠিক নেই —
হঠাৎ দুদ্দাড় ক ‘রে বৃষ্টি নেমে এলো।
যেখানে ছিলাম, ঠিক সেইখানে থেকে
আমরা পরস্পরের দিকে তাকিয়ে রইলাম।
এত কাছাকাছি থাকা খুব ভালো নয়।
” ঘৃণার জন্ম হয় ” –কে যেন বললো
” ঘৃণা, ঘৃণা, ঘৃণা। ”
তারপর সিগ্রেট ধরিয়ে, আরো একজন
খুব ফিশফিশ ক ‘রে
পাশের লোককে গাল দিলো।
বিমূর্ত ছবির মতো তালগোল পাকিয়ে পাকিয়ে
ছোট্ট জায়গা জূড়ে
আমরা ক্রমশ ভেঙে, ছড়িয়ে পড়লাম।
বৃষ্টি না নামলে কিন্তু
আমরা একসঙ্গে বেরিয়ে পড়তাম।
হয়তো সিনেমা গিয়ে,রমণীর আধ -খোলা স্তন
চোখ দিয়ে চেখে
তারপর, হো হো ক ‘রে হেসে
ময়দানের দিক যাওয়া যেতো !
কেউ হয়তো গান গাইতো ; কেউ হয়তো
বলতো “বেঁচে আছি “।
কিন্তু বৃষ্টি নেমেছিলো।।
(কৃত্তিবাস, শারদ সংখ্যা ১৩৮৬)
Guest Post by CONCERNED STUDENTS OF TATA INSTITUTE OF SOCIAL SCIENCES, MUMBAI
We, the concerned students of Tata Institute of Social Sciences (TISS), Mumbai condemn the continuing state repression of adivasis and recent attack on human rights activist Bela Bhatia in Bastar, Chhattisgarh.
On the 23rd of January, 2017, a group of 30-odd men attacked Bela where they barged into her house in Parpa, near Jagdalpur violently and threatened to burn the building down if she did not leave immediately. The mob also attacked her landlords and their children, threatening them with dire consequences if Bela was not evicted immediately. Despite Bela’s assurances that she would leave, the mob continued to be belligerent, in the presence of the police, and the Sarpanch. The mob has been identified with the right-wing vigilante group Action Group for National Integrity (AGNI).
In last one year alone a number of vigilante groups like the now disbanded Samajik Ekta Manch, Naxal Peedith Sangharash Samiti and the newly formed group AGNI have been used by Kalluri and the Bastar police, to harass and intimidate everyone living and working in the area, be it lawyers, journalists, local leaders, researchers who are exposing these cases of atrocities and calling the state to account. Many of these vigilante groups are formed by ex Salwa Judum leaders. An all-out war has been launched against the people of Bastar by the security forces. These state forces are hell bent on ensuring that this becomes ‘A war without any witnesses’.
In the present scenario, the adivasis in Bastar are putting up a tough fight against State’s attempt to dispossess them. It is an attempt to finish off adivasi community, their culture and their existence all together so that the mineral rich land and jungles of central region of the country could be easily handed off to the Corporates. In this war between the state and people of Bastar, all those who have tried to stand with the adivasis in their fight, exposing this State-Corporate nexus have been equally targeted and threatened. The background to the recent attack on Bela comes from her involvement in exposing state crimes especially incidents of mass sexual assaults in Bastar. Towards the end of February 2016, Bela along with teams of Women against State Violence and Sexual Assault (WSS), Jagdalpur Legal Aid Group (JagLAG) and Activist Soni Sori exposed three incidents of mass sexual violence by police and security forces in the villages of Pedagellur, Belam Nendra and Chinnagelur, Bijapur District of Bastar region, Chhattisgarh. Together with the victims, they managed to file FIRs, one on November 1, 2015, and another on January 21, 2016 against Security forces. These were the first instances of the use of Section 376(2)(c) IPC providing for indictment of state and central security forces for sexual violence. Within eight days of the filing of the FIRs, the revengeful action towards Bela and others started, leading to a rally being organised against her in Bijapur district by the vigilante group Naxal Peedit Sangharsh Samiti. Bela, due to the mounting pressure vacated her house in Jagdalpur and moved to Parpa, a village near Jagdalpur. However, the hounding and harassment has continued, and unfortunately intensified enough to make her vacate her Parpa House as well after she accompanied the team of NHRC along with Soni Sori to Pedagellur to record testimonies of women who have been victims of sexual violence.
The attack on Bela is not the first one. In past year, women advocates of JagLAG have been threatened by an alleged criminal complaint, journalist Malini Subramaniam was hounded out of Bastar, Nandini Sundar and Manju Kawasi have been charged in false murder cases, Laxmi Hidme, mother of encountered Madkam Hidme and Kawasi Hidme, who after years of torture in prison, now fights alongside Soni Sori, a tribal activist who was attacked with chemicals on her face. By calling the lawyers and activists as ‘Safed posh naxalis’ the state has tried its best to criminalize them and made sure that an obstacle is created in them lending any support to the people.
Appeals of accountability from the police have led to a venomous vitriol being unleashed by Inspector General SRP Kalluri where he has responded by saying most objectionable, vulgar and threatening things to these women along with giving a free hand to officials under him to rape and kill the adivasis. Mission 2016 is conveniently being carried out on the principle of clear-hold-build. IG Kalluri’s role in perpetuating violence against the adivasis with complete impunity and lawlessness has been especially notorious. In a recent NDTV interview, he said, “Activists are enemies because they incite people against democracy, and question the sovereignty and universality of India. We oppose their anti-national brigade.” It is important to especially pay attention to the last statement that he makes, that ‘activists are anti-nationals’. That activists are anti-nationals is the propaganda used by the right-wing BJP government, its student wing ABVP and their media stooges like Zee TV & Times Now. IG Kalluri is the iron heel used by the right wing fascist government in Chhattisgarh and Centre. He has scant regard for constitutional principles or Rule of Law and is the perpetrator of fake encounters, torture, mass sexual assault against adivasis. A number of these incidents have been investigated and documented by human rights & lawyers groups like PUCL, WSS, JagLAG, as well as by ST Commission and the Editors’ Guild of India. There has been a sudden spurt in crimes against adivasis of Bastar and activists working in that area ever since Mr. SRP Kalluri took charge as Inspector General (Bastar Range) in 2014. As the incidents of mass sexual assaults were filed in February, recently NHRC testified to the truth of these statements saying that security forces have raped 16 women.
People like Bela are a hindrance to such a war. Bela who is a researcher, activist, ex-alumni and ex-faculty member of TISS, has been working in the area since past two years. As students of TISS, we clearly remember the difference that Bela made to the lives of many students on the campus. She was teaching courses in the Dalit and Tribal Studies Department of Social Work at TISS. She was regularly taking courses in Foundation Courses on Social Movements. She was quite vocal about issues on campus and was always a supportive voice when it came to student’s issues. In the light of the organic relationship that Bela shared with her students and her teaching of the principles of justice and equality, we as TISS students demand an immediate stop to the harassment that she has been subjected to.
We stand by the people of Bastar in this war that the state has waged against them and condemn in strongest terms the erosion of democracy and heinous way in which adivasis are being pushed out of Bastar to dispossess and alienate them from their rights over jal, jangal and jameen.
STATEMENT BY WOMEN AGAINST SEXUAL VIOLENCE AND STATE REPRESSION
WSS welcomes the decisive intervention of the National Human Rights Commission in cases of sexual violence against Adivasi women by police and security forces engaged in anti-Maoist operations in Chhattisgarh. Validating our assertion that sexual violence is being used as a weapon of war in Bastar, the Commission has held the State government “vicariously liable” for gross violations of human rights.
We are publishing below a statement issued by Anand Singh on behalf of Janchetna, Ludhiana
A group of Hindutva goons ransacked Janchetna — an institution dedicated to promote and propagate progressive literature — in Ludhiana on 2 January 2017. They also abused and misbehaved with the book shop manager Binny and manhandled other activists who came to her rescue. They even threatened to put the books on fire. More disturbing, however, was the fact that all this happened in the presence of police which remained a mute spectator to this fascist attack which lasted for two hours. Later, instead of arresting the goons, the police took the activists present there — Binny, Janchetna book shop manager, Lakhwinder , President of Textiles Hosiery Kamgar Union, Gurjeet (Samar), an activist of karkhana Mazdoor Union and Satbir Naujawan Bharat Sabha activists — into custody and sealed the shop. However, due to people’s pressure the activists were soon released and a demonstration of various mass organisations and trade unions compelled the police to let the book shop reopen.
Let’s begin with the usual: by ruing over Indian mainstream media’s overlooking of what could have been treated as more newsworthy. Today, that is, 16th of December, 2016 witnessed a bandh in southern Assam’s Barak valley protesting against the statement by the union minister of state for railways, Rajen Gohain that ‘Bengali…should be withdrawn from Barak valley as official language’ since ‘there cannot be two official languages’. And a simple, layman-like google-news search reveals that there are just three entries on the issue/event.
This piece is aimed not at joining the state Congress and the local SUCI(Socialist Unity Centre of India) cadres who are decrying comment by Gohain, the union minister and a senior BJP leader in Assam but rather at attempting a delineation of the ominous portents which it seems to have unleashed. And of course, to trace the genealogy of the statement.
First of all, a rather facile fact: Mr. Gohain’s observation that there cannot be two official languages clashes with article 345 of the Indian constitution which allows for the adoption of one or more official languages by any state of the Indian union. Article 347 also allows for respecting the desire of a significant section of a populace of a state for the usage of a language of their choice. A couple of months ago, while visiting Assam, I watched, or rather listened, on an Assamese news channel, a shrill voice issuing a caveat to its viewers, “…barak upatyakat asomiya bhasha nokoya hoiche”. ‘Assamese is no longer spoken in the Barak valley’. Anybody remotely familiar with the history of the region could have retorted back with the question, when was Assamese ever spoken in the region?