Guest post by MANISH THAKUR and NABANIPA BHATTACHARJEE
Observers of the political scene in Bihar would have hardly failed to notice a renewed interest in the life and works of Swami Sahajanand Saraswati (1889-1950), the founder president of the All India Kisan Sabha, and arguably the most influential peasant leader of Bihar in the 1930s and 1940s. Over the last decade or so, his birth (22 February, 1889) and death (26 June, 1950) anniversaries have been celebrated with great pomp and show with full attendance of political luminaries of the state including Nitish Kumar, its present Chief Minister. Not only have glowing tributes been paid to his legacy but there has also been a spurt of writings on his life and times.
New biographiesi have been released, and his collected works been published in six volumesii. In fact, there is a Swami Sahajanand Saraswati Foundation based in New Delhi as well as a Swami Sahajanand Saraswati Forum on the internet. Curiously enough, Swami Sahajanand Saraswati figures prominently on the internet in the caste-specific web-portals such as www.bhumihar.com; www.bhumiharmahasangh.com and www.bhumihar.net where his name appears along with Bhagwan Parashuram, Chanakya, Mangal Pande, Sri Babu, Ramdhari Singh Dinkar, C.P Thakur, and so forth in the long list of supposedly Bhumihar icons. Indeed, Saraswati’s legacy has always been the bone of contention between the Bhumihars and the communists. What needs explanation is the BJP’s concerted efforts in appropriating this iconic peasant leader as ‘samajik samrasta ke sant’.
KAFILA - COLLECTIVE EXPLORATIONS SINCE 2006 