Join The Dots: Silent Emergence of Hindu Terrorism


What is common between Kathmandu – the capital of Nepal ; Thane, Vashi which happen to lie in Maharashtra; Tenkasi, which is part of Tamilnadu and Indore, which lies in Madhya Pradesh? Aprops there seem to be no commonality, although a close look at stray sounding incidents in these places brings forth a pattern which has serious import for the manner in which (non-state) terrorism is viewed in this country. It is disturbing that media which calls itself ‘watchdog of democracy’ and which has no qualms in stigmatising the minority community on unfounded allegations of ‘terrorist acts’ has suddenly gone mute since the perpetrators of terrorist acts in all these cases belong to the majority community.

It need be told that Kathmandu – capital of the newest Republic of Nepal- witnessed bomb explosions outside the Birendra International Centre where newly elected members of the constituent assembly had assembled for the oath taking ceremony. Although nobody was killed and only few faced minor injuries, it was a clear signal that elements opposed to the momentous changes in the Nepalese polity were involved in the attack The local police immediately blamed Hindu fanatics for this cowardly attack.

Close watchers of the Nepal situation did not lose sight of the fact that promonarchy Hindutva forces had even resolved to take up arms for the restoration of Hindu Rashtra. This meeting was held in the immediate aftermath of elections to the constituent assembly and was attended by sympathetic elements from both the countries. It had been organised under the aegis of Vishwa Hindu Mahasangh an international organisation of Hindus, in Balrampur ( India) which was presided over by the ‘firebrand’ BJP M.P Yogi Adityanath.

If Kathmandu witnessed bomb explosions as a violent reaction to the victory of the the Republican forces in Nepal, Indore – the erstwhile capital of the Holkars – witnessed firing by activists of Hindu organisations in full public view. They had assembled there after a rally as a part of celebrations to commemorate the coronation of Chhatrapati Shivaji. Shivaji Maharaj as he is popularly known was a great secular ruler of 17 th century in Western India who fought with the Mughals. The firing incident which was covered by the media took place under the watchful eyes of the local police itself which remained a mute spectator and did not even deem it necessary to file a report on this thoroughly unlawful act. The brazenness of the participants in this celebrations was evident also from the fact that they even handed over the guns to the kids present there who also fired in the air.

Ofcourse it was not for the first time that such firing incidents had taken place. Few months ago marches (Path Sanchalan) were organised in different parts of M.P. under the aegis of different Hindu organisations which owe their allegiance to RSS . These path sanchalans were also marked by firings at the culmination of the rallies. And as expected there were no police complaints. Nobody questioned how the lathi wielding swayamsevaks have suddenly metamorphosed into gun wielding Machos out to silence ‘anti-nationals.’ Looking at the fact that many areas in M.P. especially Malwa have always maintained a strong presence of Hindutva forces, one can understand the rationale behind such ‘spontaneous sounding’ firing incidents.

A press conference held in Indore city itself (23 rd April 2008) which was addressed by the former chief minister of M.P. and Congress general secretary Digvijay Singh himself had rightly underlined the precarious communal harmony situation in the state. He had even demanded that ‘..[l]ike SIMI, Bajrang Dal should also be banned because this RSS outfit, alongwith some other allied organisations, indulges in bomb making and giving training in making of bombs.He said that he still sticks to his earlier accusation of making of bombs by Bajrang Dal. He said that RSS has retreated after they accused him of slander.” ( The Milli Gazette, 1-15 June 2008).

Perhaps the former Chief Minister was alluding to the discovery of a bomb making factory in Nanded (Maharashtra) at the house of old RSS activist which saw deaths of two Bajrang Dal / RSS workers ( April 2006). Five other members of the terrorist group were also arrested by the police. The most disturbing part of the whole episode revealed how a well-thought out plan to start a communal riot was on the anvil. Apart from maps of mosques in the area police had discovered fake beards or dresses normally worn by Muslims in the area. Further interrogation of the other accused in the case had also made it clear that the same group was also responsible for a few other incidents – namely Parbhani, Jalna, Purna – in Maharashtra where Muslims had come under mysterious attack at the time of friday prayers.

It is a different matter that despite a formally secular government in power in the state, and the police did not deem it necessary to unearth the wider gameplan hatched by the top echleons of the Hindutva brigade. It is common knowledge that the 80 plus year ‘cultural organisation’ and its affiliated organisations maintain strict hierarchy and any such violent action plan on part of its local activists would not have been possible without the involvement of the top bosses of the ‘Parivar’. Neither police used any strong law to apprehend the real culprits nor it tried oppose the bail applications moved by the other members of the Hindu terrorist module.

And today according to informed sources the whole issue of bomb making factory and bursting of a Hindu terrorist module lies buried under the hubris of government apathy and connivance of a section of the bureaucracy.


The arrest of sevaks of the Sanatan Sanstha, a religious group that is behind the Hindu Janajagruti Samiti for planting bombs in theatres at Thane and Vashi brings a new dimension to terrorism. Seven people were injured when one of the bombs the sevaks planted exploded in the parking lot of Thane’s Gadkari Rangayatan theatre on 4 June.

Ramesh Hanumant Gadkari, Mangesh Nikam, Santosh Angre and Vikram Bhave, the four bombers, are all full-time activists of the Sanatan Sanstha, living in ashrams run by the organisation…… ..

Police say that they had planted a bomb outside a mosque or dargah on the Pen highway last Diwali, to check its intensity, but it did not explode. Nikam had earlier set off a bomb in the house of a family in Ratnagiri that had converted to Christianity, and was on bail awaiting trial.

(Terror’s new face, Herald, Panjim, 19 June 2008 )

Whether westen India – especially Maharashtra, Goa – has slowly and silently emerged as a epicentre of a different sort of terrorism ? Bomb explosion in Nanded in April 2006 at the house of a RSS activist and busting of a Hindutva terrorist module and a repeat of similar explosion in Feb 2007 in the same city which also witnessed two deaths could be said to be two major incidents to mark the emergence of homegrown Hindutva terrorism. It is no mere coincidence that three major stalwarts of the idea of Hindutva – Savarkar, Hedgewar-Golwalkar and Bal Thackeray – hail from this area only. And the dilly-dallying adopted by the powers that be vis-a-vis these explosions in Nanded was a clear signal to these forces that they can move ahead with impunity.

And recent events in Thane, Panvel and Vashi rather demonstrate that hardline Hindutva groups which have secretly and surreptiously built a wide network of active and sleeper cells are ready to go to any extent to make their voice heard. Far away from the scrutiny of the police and the intelligence establishment, many such new outfits have sprung up which are indoctrinating a gullible citizenry about their agenda of hate and exclusion under the cover of ‘spiritual gatherings’ and distribution of spiritual literature .(‘Quitely, hardline Hindu outfits build a network across Maharashtra, Goa’ (Indian Express, June 23, 2008)’ Terrorist acts committed by these groups in the above mentioned places and their capacity to indulge in similar acts elsewhere are an indicator that unless they are dealt with firmly they would be able to spread their tentacles elsewhere as well. And the day would not be far of when Hindutva terrorist network can reach nook and corners of the country rivalling the Jihadi terrorists.

Date 31 st May 2008. Venue : Vishnudas Bhave auditorium, Vashi, Maharashtra.

The show of the muchdebated drama ‘Amhi Pachpute’ was already on. Little could the organisers of the drama had imagined that show of another kind was unfolding outside the hall.

Thanks to the alertness and presence of mind shown by people present there, a bomb placed by some miscreants was spotted. A bomb squad immediately rushed in which neutralised the bomb and a major disaster could be averted. Of course, the police neither felt the need to interrogate leaders of ‘Hindu Janjagruti Samity’ which had organised spate of protests against the drama supposedly for ‘hurting religious sentiments of Hindus’ nor ventured to move beyond its idea of ‘usual suspects.’ Left to itself it would have preferred to close the file after some time citing ‘lack of any clues’. But it had no idea that what lied in store for them.

Within next four days a similar feat was repeated. Of course the venue had shifted to Thane, another city in Maharashtra and the location was the basement of the ‘Gadkari Rangayatan Auditorium’ where another show of the same drama was on. Unlike Vashi, here bomb explosion could not be averted leading to injuries to few people.

It was clear to even a layperson that an organised group of miscreants was behind these incidents. Looking at the gravity of the situation the ‘Anti Terrorism Squad’ of the Bombay police was given the responsibility of investigating the case and finding the culprits.

The ATS was successful in nabbing Ramesh Hanumant Gadkari ( Age 50 years) and Mangesh Dinkar Nikam ( Age 34 Years) – fulltime activists of ‘Hindu Janjagruti Samity and ‘Sanathan Sanstha’ – from Panvel (15 th June 2008) and the very next day it caught Vikram Bhave and Santosh Sitaram Angre and charged the four with masterminding the bomb explosions in Vashi and Thane. Police also revealed that these terrorists were also involved in another bomb explosion around four months back when the film show of ‘Jodha Akbar’ was going on in Panvel (20 th February 2008).

The Sanstha denied any knowledge of their activities and said that they did it on their own. It is clear that protestations of innocence cannot be taken at face value and the police needs to thoroughly investigate the affairs of the Sanatan Sanstha as well as Hindu Janjagruti Samity which have been registered as charitable organisations in Goa. Definitely they cannot evade responsibility in the act as their literature talks of ‘elimination’ of ‘evildoers’ and claims that it is a’ religious duty’ to combat and counter ‘enemies of Hinduism’.

The editorial in ‘Herald’ further adds that:

“..[S]anatan Sanstha and the Bajrang Dal, two Hindu fundamentalist organisations that are both linked to bomb blasts, are the main constituents of the broad joint front called the Hindu Janajagriti Samiti, which has been holding public meetings all over Goa claiming Hinduism is in danger, and making provocative speeches.”


According to a writeup in Indian Express ( June 18, 2008) : “..the arrests were enough for Deshmukh to point fingers at the possibility of Hindu groups being involved in subversive activities too. “Normally, when such incidents take place a particular community is suspected, ” the Chief minister said in a statement late on Monday. “But the arrest of two people belonging to a Hindu organisation proves that such suspicions are baseless. Criminal do not belong to any religion.”

Investigations into the antecedents of these arrested activists have revealed that they have had tryst with bombs and violence in the past. The Chief of the Maharashtra’s Anti-Terrorism Squad told media persons that “Various members of these organisations are being questioned. If their role is found in the planning or execution of these incidents, we will certainly write to the centre and seek that they are banned.” (Indian Express, 23 rd June 2008).

As of now it is difficult to predict how things would unfold but a notable fallout of these explosions and consequent arrests is that at least there is broader awareness about these Hindu extremist groups which work like wheels within wheels, and are quietly mobilising Hindus on a cocktail of Ramrajya, Hindu Dharma and “dharmakranti” – religious revolution. Hindu Janjagruti Samity and Sanatan Sanstha are both registered in Goa as a charitable organisation, a new outfit Dharmashakti Sena was also floated by them in 16 Maharashtra towns and cities on Gudi Padwa day this April. Pictures of its inaugural rally in April show young men dressed in military fatigues.

Herald further adds that (Panjim, 22 June 2008):

Defence of Hinduism is one of the biggest themes in the literature and meetings of the HJS and the SS. The massive 44-volume compilation titled ‘Science of Spirituality’, published by the Sanatan Bharatiya Sanskruti Sanstha and ‘compiled’ by Dr. Jayant Athavale, founder of the Sanatan Sanstha, Hinduism is consistently portrayed as being under threat from the forces of Christianity and Islam, aided and abetted by the ‘so-called secularists’, who are seen as traitors to Hinduism. The volumes have titles like ‘Protecting Seekers and Destroying Evildoers’ and ‘Reinstatement of the Divine Kingdom’. Defending the faith against the various purported threats by allegedly anti-Hindu forces is stated to be the primary duty of all true believers.

The nature of this ‘defence’ is spelt out in great detail. It involves identifying those who work against ‘dharm’, making lists of such people, and then moving to ‘eliminate’ them. It is claimed that all this is part of ‘spiritual practice’.

Interestingly all talk of Hindu Unity in the worldview of HJS falls at the altar caste and other regressive practices in our society.

Believers are exhorted to guide offenders away from the path of incorrect practice. The volumes in the series support the regressive and obscurantist practices of the past, including the caste system, talking repeatedly about the proper role of various castes in society.

While curbing the activities of these organisations or banning them would demand extra efforts on part of the government, as of now there are very many things which can be done to stop their vicious, hatefilled ideas reach a wider cross-section of society. It’s literature itself provides many clues.

For an organisation which is so ultra-sensitive about the slightest imagined insult to Hinduism — imagined or real — the literature of the Sanatan Sanstha is rife with attacks on other religions. Priests are depicted with horns, indicating that they are devils. There are frequent references to the Bible, alleging that it promotes incest and other immoral practices. In September 2004, ‘Sanatan Prabhat’ carried a statement saying that the body of St. Francis Xavier should be destroyed. It has also carried other scurrilous articles about Goa’s patron saint. In November 2005, ‘Sanatan Prabhat’ published an article, ‘Mohd. Paigambar: An incarnation of Tripurasur [an ‘asur’ or demon]’, which led to rioting in Miraj town of Maharashtra, and the imprisonment of the editor of ‘Sanatan Prabhat’.

After having created an ideological framework which creates a fundamentalist mindset and makes it the ‘duty’ of the true seeker to defend the faith against all those who are projected as attacking it, it is disingenuous of the HJS and the SS to disclaim responsibility for the acts engaged in by their members. Ex-members of these organisations talk about the cult-like atmosphere that is created, with unquestioning obedience being stressed. Members are then brainwashed into believing that Hinduism is under siege. Against this background, and with all the talk about ‘defence’ and ‘elimination of evildoers’, it is hardly surprising that adherents begin to explore ways of taking direct action to defend the faith. In this regard, the philosophy of the HJS and the SS is not all that different from the philosophy of terrorists, whom they claim to oppose.

(Herald , Panjim, 22 June 2008)

Of course, if the government is serious about curbing these extremist organisations, it can start with filing criminal procedings against the ‘bible’ of the HJS itself – namely the ‘Science of Spirituality’ under section 153(a) and (B) and related clauses on the basis that it promotes disaffection and disharmony between different communities.

But would it be proper to say that only Western India is witness to the silent emergence of Hindu terrorism or the phenomenon is slowly acquiring a national identity.


TIRUNELVELI: The special police team, led by Deputy Inspector General of Police, Tirunelveli Range, P Kannappan has arrested three persons in connection with the Tenkasi RSS office bomb blast case.

The investigations revealed that the blasts were planned to provoke a backlash between two groups of different and dominant communities in Tenkasi.Speaking to reporters at Tenkasi on Monday, Inspector General of Police, South Zone, Sanjeev Kumar said on January 24, there was a bomb blast at the RSS office and an auto, parked inside the new bus stand at Tenkasi, was destroyed.

Following this, special teams were formed to nab the accused. Investigations revealed that S Ravi Pandian (42), a cable TV operator, S Kumar (28), an auto driver, both from Tenkasi, and V Narayana Dharma (26) of Sencottai had planted 14 pipe bombs in the office of Ravi Pandian.

…Moreover, the bomb blast inside the new bus stand was planned to divert the police investigation, said Sanjeev Kumar. ..

(3 arrested in Tenkasi bomb blast case, Tuesday February 5 2008 08:12 IST , Express News Service ( Newindian express))

It is for everyone to see that S Ravi Pandian (42), a cable TV operator, S Kumar (28), an auto driver, both from Tenkasi, and V Narayana Sharma (26) of Sencottai today represent the less reported phenomenon of Hindutva terrorism..For all practical purposes till 23 rd January they remained activists of Hindu Munnani – an affiliated organisation of RSS – engaged in what they seem to be a ‘patriotic’ work.

Today they are the new face of ‘terrorism’ unleashed by the Hindutva brigade.

But not only these three ‘musketeers’, one should add names of four more who were apprehended on 5 th February, identified as A. Balamurugan(20), S. Velmurugan (18), A Murugan (24), all hailing from Tenkasi and Maasaanam (20) of Shencottai. They have been arrested for assisting S. Pandian in making bombs and detonating them at the RSS office and town’s new bus stand. According to ‘The Hindu’ ( 6 Feb 2008) the police even recovered bombs and detonators from them.

Looking at the hierarchial nature of the Sangh Parivar outfits, these blasts would not have been triggered without the knowledge of its top brass in Tamilnadu.

Thanks to the painstaking efforts engaged in by the Mr Kannappan, DIG Tirunelveli range, who did not fell prey to the usual stigmatisation and terrorisation of the religious minorities, and after thorough investigations into the incident (24 th January 2008) which involved bomb blasts at RSS office in Tenkasi and another one at the bus stand apprehended the culprits.

It is now learnt that the Sangh Parivar organisations which fared miserably during the last elections were keen that Tenkasi does a ‘Coimbtore’ and they are able to get few sympathy votes. It may be told that this is the 10 th anniversary of the Coimbtore blasts which had seen deaths of innocents.

A report filed by M.H. Jawahirullah( :

According to Sanjeev Kumar, IG, South Zone, the bomb blast inside the new bus stand was planned to divert the police investigation. DIG of Police Kannappan said the trio tested the capacity of the bombs at Papanasam before executing the plan. Since the bombs contained substances like ammonium nitrate, electric detonators, batteries and timer devices, the explosion was possible within 30 to 40 seconds, said Kannappan.The Investigation is still going on. The Police said 14 pipe bombs were assembled and the operations began from July last year.

There are reports that the Tirunelveli Police have indicated that the explosives used in Tenkasi are similar those used in the Makkah Masjid blast at Hyderabad. It is incumbent that in the light of the revelations in the Tenkasi blasts , the CBI should reinvestigate the Makkah Masjid Blasts and other Blasts which took place in different parts of the country.


General Secretary of Congress Party Mr Digvijay Singh has attacked Chief Minister Shivraj Singh Chauhan and RSS about recovery of arms in Shyampur District Sihore. While releasing a letter to the press which he has written to the Chief Minister Mr Singh categorically stated that members of RSS themselves are engaged in sending swords and knifes to instigate communal violence. The two miscreants from Shyampur who were found to be in possession of arms and were duly apprehended belong to RSS only. The letter specifically mentions that since the accused belong to RSS the chief minister would not take any action in this matter. You are under pressure from RSS also. Mentioning his earlier letter Mr Singh said that Mangilal and Phool Singh were arrested for delivering 24 swords and four knifes at Satyanarayan Bhati’s house on 16 th March. These two persons belong to RSS. Within a few days of the recovery of the arms, minorities in Narsinhgarh and Talen (Rajgarh) came under attack and five people from both the sides lost lives.

The Congress leader mentioned a letter written by Sihore S.P. which says that despite attempts by the police the two accused have refused to divulge the information about the source of these arms. To conclude, the point one would like to emphasise that whether it is possible to link Tenkasi with Vardha or Nanded with Ahmedabad or for that matter Sihore or in our own atomised world view or not ?

(‘Sangh Sends Swords and Knifes’ Bhaskar, Hindi Daily ( 19 July 2007) )

The arrests by Hindu terrorists from Thane and Panvel was followed by a controversial editorial in Saamna – edited by Bal Thackeray – in which he praised Hindu organisations involved in the blast, but asked them to make better “hindu” bombs instead of the low intensity bombs to match those made by “Islamic Terrorists” and explode them in “mini-Pakistans” in India. It also added that to save Hindus, Hindutva organisations need to form suicide squads much on the lines of Islamic terror organisations. According to the editorial, “Islamic terrorism” was “flourishing” in the country and to counter it, “Hindu terrorism” of the same power should be created.

It was quite natural that the provocative utterances received condemnation from a broad spectrum of political opinion – with many parties demanding prosecution of Bal Thackre – but inadvertently or deliberately so it served a dual purpose. On the one hand it helped temporarily deflect the attention of the concerned people from the silent emergence of hindu terrorism and on the other hand it was a tacit acknowledgement of its existence and growth.

Of course looking at the danger it presents before the situation of communal harmony in our country it is high time that apart from strategising against what is known us Jihadi terrorism, we also focus our attention on terrorism which is being unleashed by the majority community namely Hindu terrorism. It is high time that security establishment decides to make a radical rupture from the prevalent understanding vis-a-vis terrorism., polity gathers enough courage to admit its past mistakes and make a fresh beginning and the civil society at large breaks itself free from its community specific prejudices, then only it would be possible to rein in the scourge of of terrorism.

Perhaps few words of advice from a senior journalist like Prem Shankar Jha would be opportune at this moment. In a writeup for Outlook (May 26, 2008) immediately after the Jaipur blasts he said :

..An effective anti-terrorist strategy requires us to look even more deeply into ourselves. The police and security agencies only mirror the prejudices of the majority community and these have become more pronounced in the past two decades. Why has no one in office ever formally expressed regret for the terrible pogroms that have scarred the face of our society—from the ’93 Mumbai killings to the ’02 Gujarat massacres. Why are Indian courts suddenly handing out death penalties by the dozen, with a predisposition to singling out minorities? Indeed, so great has been the bias and so quixotic the rulings that it has provoked Amnesty International into making a scathing criticism of the Indian judiciary.

India’s war against terror has just begun. But security forces cannot fight on their own. If our political leaders and the public don’t do their part, we will find ourselves losing.

A balanced approach would enable us to look at facts with an open mind and would also help us look at minor details or minor clues to reach the perpetrators of such acts. Is not it a disturbing thing that while India is witnessing terrorist actions in different parts of the country but most of the cases the security people have not been able to make any headway in the investigations. Forget cathching the real perpetrators of such acts they are being blamed for the manner in which they have targetted specific community en masse. There have been countless stories of violations of human rights of very many people documented by different people/formations.

Take the case of Jaipur blasts, One still remembers the story of one Vijay who was immediately spotted after the Jaipur blasts, who told the police the name of his other (lady) accomplice, who were supposedly responsible for the blasts. Nobody has heard about Vijay after that incident.

Take the case of Malegaon blast. A few victims told the police that a body with a fake beard was recovered from among the dead bodies. Looking at the fact that in Nanded bomb blasts the issue of fake beard had been raised prominently, the security agencies could have finetuned direction of their investigation, but they persisted in the old manner only. And they did not bother to question the hospital people when they flatly denied that any such body was recovered.

It has been around one and half month that the tragic Jaipur blast took place but police does not seem have become any more wiser.According to Times of India ( 27 th June 2008) “..But as days have passed, suspect sketches, clues and leads once touted as vital have proved worthless and loudly proclaimed theories proved thin. Rajasthan police went on a manhunt in the city’s shanties where Bangladeshi immigrants are holed up. They came back empty handed. ” It also adds “Investigators are not ready to name HuJI as a definite suspect any more and only say its role and that of some Pakistan based terror outfits have not been ruled out.”

Similar is the case of other bomb explosions. The Hyderabad Mecca Masjid blast is being probed by CBI. It is almost a year now and nothing concrete has emerged.

Would it be proper to assume that the police or the security establishment have finally decided that after any such incident they would keep moving in circles, leave the issue unresolved and would move to a new issue/incident.

As already stated, perhaps the need of the hour is get out of the stereotyped understanding vis-a-vis terrorism. Perhaps it is necessary that we transcend the habit of stigmatising or criminalising a particular community for all ills of the society. Perhaps it is necessary to ask those questions which were never asked earlier.

It has been quite some time that many Urdu papers have been raising a point about such terrorist acts which merits consideration. It talks of involvement of Israeli-US agents in all such incidents. Looking at the proximity of the Hindutva lobby with Israel, it is also being said that secret Hindu terror organisations are receiving training in Israel. Apparently these Hindu organisations are sending groups of cadres to Israel for agriculture training. But under the cover of this alibi the Israeli special forces are training the Hindutva cadres on bomb handling and fabrication techniques.

The correspondence between a terrorist action and its likely beneficiaries need also be matched. One thing is sure that the more such terrorist actions take place in India, it would further increase communal polarisation ( although it is to the credit of the composite heritage of the country that there have been no communal flareups in any part of the country after such acts, despite provocations from the majoritarian elements) and would help keep India in US ambit. US which has made a mess of itself in mid-east wants to build the US-Israel-India axis to maintain regional hegemony. It frowns upon any regional cooperation of India with its neighbouring countries especially from the mid-east. It is not for nothing that it has consistently opposed Iran-Pakistan-India gas pipeline.

Many commentators have written that Jaipur blasts definitely benefitted BJP in Karnatak elections. Can it then be said that some stray Hindu terrorist group at its own level executed the plan so that another member of the Hindutva family reaps its benefits.


Any peace and justice loving person would admit that the question of (non-state) terrorism needs to be revisited urgently. While our concern about the growing network of Jihadi terrorism is welcome and we should not slacken our struggle against its criminal, anti-people activities/ manifestations, it should be conceded that our approach towards the whole question of terrorism has remained imbalanced or at best partial. One can cite incidents after incidents where the involvement of RSS, Shiv Sena or one of their affiliated organisations can be clearly demonstrated in acts which are considered ‘terrorists actions’ in todays parlance. It is a different matter that ‘Islamic Terrorists’ or ‘Maoists’ seem to be the usual whipping boys for the media or the intelligence people.

Look at the mental image of terrorism which exists in the minds of the people.

Would it be possible to ask ourselves then what could be said to be the first act of terrorism in independent India ?

Everybody would agree that killing of Mahatma Gandhi by a Hindu fanatic Nathuram Godse constitutes the first terrorist act in independent India. Godse, a Maharashtrian Brahmin, was associated with Hindu Mahasabha at the time of Mahatma’s assasination and had his initial forays in the world of politics with the RSS. The world at large knows how the Hindu fanatics had planned the murder of the Mahatma and how the likes of Savarkar and Golwalkar were held responsible for creating the ambience of hate which culminated in the gruesome act.

If somebody poses before you another simple query relating to similar episodes in the sixty plus year trajectory of independent India – then what would be your response. Perhaps you would like to add the death of Indira Gandhi – killed by her Sikh bodyguards , killing of Rajeev Gandhi – who fell to a suicide attack by a Tamil Hindu woman, or for that matter demolition of the 500 year old Babri mosque by the marauders of the RSS-VHP-BJP-Shiv Sena. If one follows the debate further you would like to underline the 1984 riots ( actually genocide of Sikhs mainly perpetrated by Hindu lumpen elements instigated by the then ruling Congress Party), emergence of Khalistani terrorists movement or the five year old Gujarat genocide executed with military precision by the RSS and its affiliated organisations.

Compare all these major episodes in the history of Independent india – which encompassed many a terrorist acts within them – with the mental image which conjures up in your mind when one listens to any terrorist act in any part of the country. Does it have any resembelance with the image of a member of the majority community or one of those minority communities ? You would agree that the mental image has features specific to one of the religious minorities in our country.

Question naturally arises why is it that despite their participation in many a gruesome incidents, the role played by them in instigating riots ( as noted by many a commissions of enquiry) or there admission before camera about the planning which went in making a genocide happen (courtesy Tehelka sting operation) the Hindu fanatic who doubles up as a terrorist has not become a part of our social common sense. (To reemphasise one needs to underline that one is not being soft towards the likes of Lashkar-e-Toiba or Jaish-e-Mohammad, their activities are definitely condemnable but how is that every terrorist act in any part of the country is attributed to them and equally dangerours other outfits belonging to the majority community are allowed to go scotfree.)

Perhaps there is no simple answer to this query. One will have to dwelve deep into our past, take a dispassionate look at the anti-colonial struggle and also the tragic phase of partition riots. Simultaneously we will have to discern the threads of our present, understand for ourselves the role of different actors as well as the role of ideologies to reach any tentative understanding. It is for everyone to see that in a multireligious, multilingual country like ours the complexities of the situation are itself immense. We find ourselves in a situation where while ‘communalism’ of the majority community could be construed as ‘nationalism’, every assertion by the minority community on genuine demands tends to be seen with a ‘communal’ colour. And it follows from this that ‘terrorism’ unleashed by the majoritarians is easily disguised under the bursting of ‘pent up anger’ against the minorities.

Of course despite tremendous odds on our way to reach the kernel of truth, we should not feel disheartened in our journey. It is true that forces of hate and exclusion appear more organised today, but we should not forget the fact that there have been n number of occasions when despite provocations the masses did not get carried away with their agenda. We have on our side the glorious composite heritage of our country – which needs to be replenished – and the many silver linings in the otherwise bleak scenario.

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  4. Manifesto for saving Hindu India

    India has not been Hindu in any meaningful sense since the Muslim conquests more than a thousand years ago. A few Hindu and Sikh kingdoms did exist through the medieval and early modern period, but they had long vanished by the time Indians were ready for independence in 1947. Under Muslim rule religious and personal freedom for Hindus were precarious, with abduction and slavery a constant threat even under the reputedly moderate Akbar. The British who seized India primarily preferred pillage and commercial exploitation to religious conversion because the latter was not imperative for the former. The freedom for Hindus, largely to be left alone to practice their social and religious customs, improved somewhat under British tutelage though they inflicted monstrous sufferings through their unbridled greed and racial contempt for Indians. The extent of Britain’s genocidal impact on India, marked by massive depopulation, has not been fully comprehended by many.

    Independence led to the imposition of a fraudulent secularism inspired by the Congress, anxious to demonstrate it represented all the religious communities of India, an obsession only accentuated by the bitter communal harvest of partition. The bogus secularism adopted by the political and intellectual elites essentially amounted to pandering to sectarian Islam and has ended with a total surrender to minority sectarianism, accompanied by vicious State-sponsored assaults on Hindus. The imperative and painstaking task of nation building was sacrificed to Deoband and Wahabi sentiment that sullenly asserted its rejection of India in favour of the Ummah. As a result, the basis for mobilising India foundered on the determination that nothing of the Hindu past that might offend Muslim sensibility should be allowed validation. Islamic rule of India itself was presented as a golden age and the period that preceded it one of backward caste oppression. India’s catastrophic experience of Muslim conquest, though not British, was celebrated as the triumph of a new egalitarian order that freed downtrodden Hindus from the grievous insult to humanity of the philosophical counsel of the Vedas.

    The shameful contortions to invent this paradisaic fantasy necessitated systematic erasing of the grim history of conquest and unfailing enslavement that Hindus experienced for centuries. Only a morally bankrupt and malevolent political and intellectual class could rise to the challenge of denying the poignant cries of despair of countless generations of their own ancestors. The British left behind exactly such a neuter political cabal, headed by the opinionated Jawaharlal Nehru and a whole generation of treasonous communists that regard Indian nationalism as the greatest constraint to their pipe dreams of dictatorial primacy over India. These seditious elites are wreaking havoc on India in collusion with Anglo-American cold warriors (as they did supporting Yahya Khan’s genocide in 1971). Until very recently America regarded Islam as a staunch ally against the Soviet Union and the prospect of a modernising Islam a threat to its cynical economic interests. And the havoc in India has all been funded by the Indian taxpayer, reeling from assault in city after city by mass murderers, with the terrorists enlisting the complicity of Indian State itself to prosecute their Jihad against Hinduism.

    Nothing short of a root-and-branch guillotine of the nonsense peddled by India’s Islamic and Christian evangelical educational institutions like JNU, Aligarh and St. Stephens and a media corrupted by these selfsame imperialists as well as the Chinese, will suffice to reverse the precipitous decline of India. The dramatic policy options required are not for the faint-hearted and there is virtually no organised body in India capable of even contemplating them, leave alone formulating specific policies and programme to redress it. The RSS alone remains standing in this battlefield of the dead and dying that India has become. It must act decisively and purposively before it is too late and India fragments into fractious political entities as the Anglo-American co-conspirators and Islamo-Arab terrorists have long tried to accomplish. The British and their numerous spies in India, masquerading as journalists and their Hindu-baiting fellow travellers must be ruthlessly curbed. American church organisations in India, which are nothing but fronts of their national intelligence services, engaged in subversion must be summarily expelled en masse and all Arab funding for their Jihadi projects unceremoniously curtailed. Closing Jihadi training camps in Kerala will be costly because remittance income from the Middle East will dwindle and the payoffs to local political parties, which are effectively subcontractors of Saudi and Pakistani interests, will also be jeopardised.

    A cursory wider appraisal suggests in outline a number of areas of urgent action that a serious patriotic government must embark upon. A radical new educational programme is necessary to infuse a sense of patriotism in Indians. An important dimension of the academic curriculum should be based firmly on the heroic struggles of Hindu and Sikh kingdoms to defend their way of life and sovereignty and reflection on the manifold ideas and practices of indigenous traditions. Every student must emerge knowledgeable about the divinity of Lord Ram, the Buddha, Guru Nanak and Ramakrishna, the transcendent significance of the Adi Shankara and the achievements of the many saints that succeeded him. Educational access must also be guaranteed and funded schools compelled to deliver a service under pain of criminal sanction since allocated budgets are stolen by criminal gangs in many parts of the country. Much greater freedom ought to be allowed to higher education institutions offering technical and scientific training, with a proviso that a fifth or more students from disadvantaged groups like Dalits and Muslim women must be educated free. A period of light regulation of short-term training, though with harsh penalties for criminal misconduct and a tax moratorium, would be useful in addressing the absurd paradox of a mismatch between supply and demand for skilled personnel in India. Preservation of the environment must also be an automatic mandatory requirement of all economic activity to preserve rivers, forests and animal life. Taxes on key vegetarian foods should be removed as an expression of a deep longing of the highest principles of the Hindu way of life.

    On a macro level, the economy must be freed drastically to accelerate economic growth though foreign shareholdings in privatised state enterprises should be limited. A huge effort, on a war footing, should begin to accelerate infrastructure development, with the State restricting itself to a regulatory role that guarantees competition where feasible or ownership by consumers of the service purchased if it is not. Allied to augmentation of infrastructure provision is the need for sustained effort to conserve energy by, for example, adopting best practice in the construction industry and using alternative technologies on a scale that lowers costs. Visionary endeavours are imperative in sectors like urban transport to end the insanity of promoting private car ownership as the legitimate aspiration for anyone who can afford it. Similarly, effective primary health care remains the crying need of the masses of India though infrastructure provision in services like access to water and the availability of sanitation alone are likely to make a remarkable contribution in improving their lives. In general, the principle is for government to do less, do it well and facilitate private efforts, both personal and civil voluntary. The more functions the State usurps the greater the harm to the long-term social and moral health of society. The destruction of family life is the calamity haunting the West since the State has undermined family interdependence by arrogantly interposing itself within it and supplanting the need for mutual reliance.

    Finally, the main problems of India’s defence and foreign policies are political and a culture that has implanted itself within them as a consequence of its malign influence. On foreign policy, assertiveness should combine with reticent wisdom, which means firmness when necessary and detachment when issues have no significant bearing on Indian interests. Those who wage war on India and its people should be given no quarter, which means that India should seek to isolate Pakistan and begin by breaking all ties, diplomatic, economic and political. This is the policy that countries adopt in wartime and Pakistan is undoubtedly waging war on India. Bangladesh should be made to realise that having unusual clout over the communist government of West Bengal and the Bengali intelligentsia will not insulate it from harsh measures for giving sanctuary to terrorists in their territory. Such a posture will have a salutary impact on most other neighbours, who will take note that undermining Indian interests is costly. China can only be disciplined by an unfailing tit-for-tat policy that means each hostile action by it should prompt a proportionate retaliatory response, backed by nuclear deterrence to contain escalation. The idea that reasonableness and the imperatives of justice will prevail is plainly stupid since it merely signals weakness and incites contempt and even greater hostility from adversaries.

    Political power has eluded Hindus for time immemorial. Without self-conscious political power Hindus will not be able to address issues that arise within their own traditions directly, to conceive reform and achieve progress. This is the urgent task for Hindus if they are to survive as an authentic and autonomous culture. The alternative is continuing territorial rupture in successive waves and the transformation of Hindus themselves into the kind of frenzied mobs visible today on the streets of Srinagar, under the sway of a preposterous clergy and self-serving rulers, the hallmark of Islam throughout most of its history. If Christianity were to triumph, as it has done elsewhere, whether in medieval pagan Europe or, more recently, the Philippines, both converted by the sword or modern Korea, the victim of assiduous subterfuge, the memory of Krishna, Durga and all sacred Hindu symbols will be banished from our lives. At best they will survive as quaint memories in textbooks. In the name of all that is worthwhile Hindus must regain their sense of reason and wisdom since every vote for the contemporary UPA or similar political dispensations is a vote in favour of mass murder since terrorism is being almost openly incited by India’s incumbent rulers.

    Dr. Gautam Sen

    27th August 2008.

    (Taught at the London School of Economics & Political Science for more than two decades. He is the co-author of Analyzing the Global Political Economy, Princeton University Press, 2008)

  5. Dear Tilak,

    I’m unable to understand. Are you posting this as a position you adhere to, are you posting this to let us know what worthies like Dr. Gautam Sen are saying, is this meant as a rejoinder to subhash’s post, what?


  6. Speaking of which, I am often struck by how caricaturish posts like the above sound when I read them. Like those dresses which were all the rage in the 80s – basic pant-suit; take off the pants, put on a skirt and you’re ready for office, take off the shirt, put on a top and you’re ready for evening, take off the skirt, put on pyjamas and you’re ready for bed,.. etc etc

    Likewise: interchange “Hindu” and “Islam” and it could be , replace “Hindu and “Islam” with “Communism” and its Macarthy, replace “Communism” with “Capitalism” and its Stalin. I thought one-size fits all rhetoric was something self-respecting academics would shirk from, at least nuance the nonsense a little…clearly not.

    Incidentally, I did a google search on this Gautam Sen, and it makes me wonder whether he even wrote this. There is an old article he wrote in EPW called: Neo-imperialism, the West and Islam (27th October 2001). I can’t access the whole text, but this is the abstract:

    “The idea that the Koran and its contemporary interpretation primarily explain the social and political dynamics of diverse Islamic societies is unsupported by any theory or historical evidence. The apparently uniform and narrow theological convictions prevalent in a number of countries is really a product of the neo-imperialist attempt to control the fate of Islamic societies by specific acts of patronage and financial sponsorship. Escape from neo-imperialism is thus the first step, before socio-economic changes create the basis of new possibilities.”

    Does anyone have access to EPW archives? Perhaps Dr. Sen would be as shocked as we are at what is being circulated under his name….

  7. Please make a statement of reality so that there millions of them who are aware of what you are trying to portray.Makes sense when there are millions behind you rather than fighting your battle all alone.

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