Tag Archives: Bangladesh students movement

STATEMENT BY INDIAN CITIZENS AGAINST BRUTAL STATE VIOLENCE AND IN SOLIDARITY WITH THE STRUGGLE IN BANGLADESH

[Even as the massive Long March in Dhaka’s Shahbagh is going on, reportedly with lakhs and lakhs of people demanding Sheikh Hasina’s resignation, rumours of her having already resigned are coming in. The statement is of course in support of Bangladesh’s struggle for democracy and against the brutal repression unleashed by her Awami League regime.]

We, the undersigned citizens of India, writers, artists, intellectuals and activists, express our deep concern over the recent developments in Bangladesh. As fellow South Asians, we share a common destiny and the destruction of democracy in any part of it is obviously a matter of concern for all of us. The current government that has unleashed massive violence on its own citizens has brazenly hijacked the elections three consecutive times in the last ten years.

The world has been watching in horror the violent crackdown on protesting students and youth in Bangladesh since mid-July. On 15th July, a peaceful protest by students of Dhaka University demanding reform in the quota system was violently attacked by a group of goons said to be from the student wing of the ruling party. The crackdown followed statements by the Awami League general secretary and an important minister that the Chhatra League would teach a lesson to the students, whom the prime minister, Sheikh Hasina had earlier labelled ‘razakars’ – a term used for the collaborators with the Pakistan army during the 1971 Liberation Struggle. Expectedly, the Bangladesh Police, rather than acting against the attackers, started a full-scale crackdown on protesters all across the country from the next day. On 16th July, the police killed Abu Saeed, a student of Begum Rokeya University, as he stood with open arms, without any weapon, in front of the approaching police forces who aimed their guns at the protesters. The murder of Abu Saeed, who posed no threat to the approaching police forces, manifests how the intention behind the crackdown on protesters was not to maintain law and order but to forcefully silence voices of dissent arising from all across Bangladesh.

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The Movement in Bangladesh is for a Radical Reform of the State – Interview with Sarwar Tusher

Interview with SARWAR TUSHER, writer and activist in Dhaka. Sarwar is one of the leading critical intellectuals associated with the important journal of political thought in Bangladesh, Rashtrochinta Journal and is also member of its editorial panel. In this detailed interview Sarwar explains not just the movement but also the larger politics of Bangladesh. The interview was taken by Aditya Nigam over email.

Turbulent July, Photo courtesy Rahat Karim

[After a round of massive repression and killings, the details of which the reader will find below, the movement is now back with renewed strength. This time it is not just the students and youth demanding an end to quotas but rather huge popular movement that is demanding nothing less than resignation of the Sheikh Hasina government and radical reform of the state. The conception behind this demand for “radical reform of the state” has been spelt out by Sarwar Tusher in detail below and the reader can see how it has grown in conjunction with mass movements of the past. Critical political thinking in tandem with the experience of mass movements has now led to the demand also of a new Constituent Assembly and the drafting of a fresh Constitution. It is also significant that “July” is no longer the name of a month but the name of the struggle itself as it reappears with greater vigour. I should add one more point here, which as to do with some misgivings in India about the quota and reservation question. Though Sarwar deals with it at greater length in different part of the interview, my own sense on reading his responses as well as following the discussions over the past one month, is that the situation is more akin to what might have been (and still is) in countries of state-socialism where the communist party certification was crucial in getting jobs and rising in the bureaucracy and other state institutions. The party certified whether you were “revolutionary” (muktijoddha) or “counter-revolutionary” (razakar) and it is not difficult to see why those regimes became so seriously unpopular (to put it mildly) in their own countries. AN]

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