Guest Post : Fact finding team of Communist Party of India ( CPI)
[पिछले सितम्बर की 25 तारीख़ को मध्य प्रदेश के शिवपुरी ज़िले के एक गाँव भावखेड़ी में दो बच्चों की नृशंस हत्या कर दी गयी थी। मीडिया में कारण यह आया था कि उन्हें खुले में शौच करते देख उसी गाँव व्यक्ति को गुस्सा आ गया और उसने बच्चों को मार डाला।
सीपीआई का एक छः सदस्यीय जाँच दल मामले की तहक़ीक़ात के लिए 1 अक्टूबर 2019 को शिवपुरी और भावखेड़ी गया था। ग्रामीणों और पीड़ित परिवार से तथा अन्य कर्मचारियों, शिक्षकों व बच्चों से बात करने पर हमारे सामने जो तस्वीर उभरी, उसके आधार पर तैयार यह रिपोर्ट]
[भारतीय-हिन्दू मिथकों और परम्परा पर लंबे समय से लिखते आ रहे बुद्धिजीवी श्री देवदत्त पट्टनायक अपनी एक ट्वीट में एक लाजवाब बात कही . उनहोंने कहा कि जहाँ हिन्दू धर्मं का मतलब वसुधैव कुटुम्बकम है , उसके लिए अगर समूची वसुधा , सारी एक कुनबा है , वहीँ हिंदुत्व का मतलब सिर्फ़ एन आर सी (यानी नागरिकों की राष्हैट्रीय फेहरिश्त ) है. बिलकुल दो शब्दों में , बड़ी खूबसूरती से पट्टनायक साहब ने इन दोनों फलसफों के बीच का फर्क़ खोल कर सामने रख दिया है. इस संक्षिप्त लेख में डाक्यूमेंट्री फ़िल्मकार और पत्रकार सबीहा फ़रहत उसी एन आर सी से पैदा हुए चंद सवाल उठा रही हैं.]
आजकल अमित शाह केवल एनआरसी पर स्टेटमेंट दे रहे हैं। “घुसपैठियों ” को बाहर फेंक देंगे और हिन्दू, सिख, बौद्ध, जैन, ईसाई, पारसी को नागरिकता दे देंगें। फिर चाहे उसके लिये संविधान को तक पर रख कर सिटीज़नशिप ऐक्ट ही क्यों ना बदलना पड़े!
उनकी इस बात से साफ़ ज़ाहिर है कि देश के 16 करोड़ मुसलमान ही “घुसपैठिये” हैं। “दीमक” हैं और उन्हें देश से बाहर खदेड़ने की ज़रूरत है। लेकिन सिर्फ़ मुसलमान से इतनी नफ़रत क्यों? मुसलमान ने इस देश का क्या बिगाड़ा है? क्या उसने किसी की रोटी छीनी, किसी की नौकरी छीनी, किसी का बिज़नेस हड़प लिया। नहीं! क्योंकि अगर वो ऐसा करता तो आर्थिक तौर पर सबसे ज़्यादा कमज़ोर नहीं होता।
As authoritarian right-wing populist leaders across the world unleash a reign of tyranny and hate, there is a need to think together about everyday strategies of survival. As an individual, it can get a bit overwhelming. Everything could look pointless. Many friends talk about how they find it impossible to write or work in an atmosphere of hate and violence. However, it is important to remember that what might look invincible today may not last for even half a decade. But while it lasts, how does one live under tyranny and what are the ways of building non-violent resistance? Continue reading Everyday Tips for Surviving Tyranny: Anonymous→
In August 2018, it came to my knowledge that a few of my pictures wearing sarees were circulating in my extended family’s WhatsApp group. Phone calls from home regarding my “obscene” behaviour were followed by a shift in the entire conversation towards my having some illness that needed to be cured. At some point my mother called me to tell that one of my aunts knew a doctor who can heal me. My first thought was that she was joking; unfortunately, she was only too serious. Once I registered the gravity of the situation, I panicked. Even though I was staying in a closed campus, I was not sure of my family’s potential to do what they claimed they wanted to.
The issue was with both my gender expression and my sexuality. I was a male assigned at birth walking in a saree and they thought that it was because of my interest in men. One of my aunts assured my mother that my love for sarees will end once my homosexuality is cured. The next time I went home, I was anxious and terrified. I knew I had to speak to them and explain what was going on. There were going to be a lot of questions. It’s not as I had ready-made answers for them, especially since the understanding of gender and sexuality that I had was not easy to articulate in my native language of Haryanvi. Through whatever words I could, I came out to my parents. My mom cried and my father stood numb. But mostly, confused. Despite their anger and other emotional expressions, the overall emphasis was on going to a doctor to get me fixed. After all, I was sick. Continue reading Queerness as disease – a continuing narrative in 21st century India: Kaushal Bodwal→
Economist Jean Dreze, Kavita Krishnan of the CPI(ML) and the All India Progressive Women’s Association, Maimoona Mollah of the All India Democratic Women’s Association and Vimal Bhai of the National Alliance of People’s Movements released the following report to the press today, 14 August 2019, after spending five days in Kashmir, meeting and talking to people.
We spent five days (9-13 August 2019) traveling extensively in Kashmir. Our visit began on 9 August 2019 – four days after the Indian government abrogated Articles 370 and 35A, dissolved the state of Jammu and Kashmir, and bifurcated it into two Union Territories.
When we arrived in Srinagar on 9 August, we found the city silenced and desolated by curfew, and bristling with Indian military and paramilitary presence. The curfew was total, as it had been since 5th August. The streets of Srinagar were empty and all institutions and establishments were closed (shops, schools, libraries, petrol pumps, government offices, banks). Only some ATMs and chemists’ shops – and all police stations – were open. People were moving about in ones and twos here and there, but not in groups.
While the earlier post covered the basic science of global warming, the roots of the problem, and how inequality relates to climate change, this part focuses on key impacts of climate change in India, on humans and other species, and the reasons for urgency in tackling the problem.
Before we consider impacts in India and elsewhere, a few things are useful to keep in mind:
– Unlike most other forms of pollution, the source of carbon dioxide and where its effects are felt can be very far apart. Carbon dioxide generated in the United States affects people on the Orissa coast.
– A significant portion of carbon dioxide emitted today will remain in the atmosphere for centuries, influencing future climates.
– Even after the world ceases to emit carbon, higher average temperatures are “largely irreversible for a thousand years” because the gains of lesser radiation being trapped gets offset by the reduced loss of heat to the oceans. Hence, climate change is the new ‘normal’.
This essay is the first of a two-part excerpt from the booklet by Nagraj Adve, Global Warming in the Indian Context: An Introductory Overview (Ecologise Hyderabad, 2019). This covers the basic science of global warming, the roots of the problem, and how inequality relates to climate change. The second piece, to appear soon, will focus on impacts in India, both on humans and other species, and the reasons for urgencyin tackling the problem. You can read the second part here.
What they told us in Gujarat
A few years ago, a group of us went to northern and eastern Gujarat to find out how climate change was affecting small farmers there. In villages in eastern Gujarat, they told us that the wheat and maize crops had been getting hit for some years during winter. Wheat and maize are important sources of nutrition for poor households in these and nearby regions. But because winters have been getting warmer, the dew (os) had lessened, or stopped entirely for the last few years. For those without wells—most of them poor households—dew is the only source of moisture for their crop. With less or no dew falling, either their crop dried up, or they were being forced to leave their lands fallow.
When we asked them why the winters had been getting milder, the people’s response there was interesting: “Prakruti ki baat hai (it has to do with Nature).” They did not consider it imaginable that human beings had the power to alter Nature on this scale. We do.