Category Archives: Everyday Life

democracy, Everyday Life, Government, Right watch

Nari Shakti – A report card for the 2024 Elections: Bahutva Karnataka

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Statement released by Bahutva Karnataka, a forum of concerned citizens and organisations


“Nari Shakti” was invoked by Prime Minister Narendra Modi amid ‘Azadi Ka Amrit Mahotsav’ in 2022. Since then it has been highlighted as an important plank by the BJP. This report looks at how women have fared over the last decade and outcomes of key women focused initiatives.

Violence against Women

Claim: Women’s security will be given more priority (BJP Manifesto, 2019).

“India has been shamed by a string of high-profile rapes and sexual attacks on women….Our heads hang in shame when we hear about rapes….Why can’t we prevent this?”

–   Narendra Modi, 2014

“Women security is UP government’s top priority

  • CM Yogi Adityanath

Reality: Crimes against women and sexual violence have increased in 10 Years of Modi Rule Continue reading Nari Shakti – A report card for the 2024 Elections: Bahutva Karnataka →

Culture, democracy, Everyday Life, Politics

But what about Love? Hyderabad and the 2024 Elections PART II: R. Umamaheshwari

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Guest Post by R UMAMAHESHWARI

Second part of a two part article. Part I A City Built on Love can be found here.

A wedding party travelling by night depicting Sultan Muhammad Quli Qutb Shah of Golconda (r.1580-1612) bringing home his bride, the beautiful Hindu dancing-girl Bhagmati. (Ashmolean Museum, University of Oxford)

Compared to the more complicated record of the last Nizam of Hyderabad, the popular memory of Mohammad Quli Qutb Shah continues to be one associated with love.

It was Muhammad Quli Qutb Shah who sincerely prayed for his city, his Fakhunda Buniyad (the city with fortunate foundations) or Bhagnagar – “mera shahar logan su mamur kar, rakhyan jun tun darya mein min ya sami” (fill my city with people, as you would a river with fish). And he did not pray for only certain species or kinds of fish.

And so, we now have Greater Hyderabad, starting from that one prayer. He ruled from 1565 to 1611 over the kingdom of Golconda – for 31 years and died at the age of 46. He built the capital city of Hyderabad and many architectural wonders, the most famous among them being Charminar (1591), the Jami (Mecca) Masjid (1597), and the Darush Shifa (1595) – which housed a Unani hospital, many gardens, palaces and so forth.

Muhammad Quli also poured his heart out in other ways, such as in ghazals, Marsiya (elegy), Rekhti (“women expressing sentiments for men in a language exclusively spoken by them”), and so on. Some of these (as recorded in the book by Narendra Luther, Prince, Poet, Lover, Builder Muhammad Quli Qutb Shah, The Founder of Hyderabad, Publications Division, Government of India, 1991), being relevant to the times, are reproduced below. Continue reading But what about Love? Hyderabad and the 2024 Elections PART II: R. Umamaheshwari →

Culture, democracy, Everyday Life, Politics

A City built on Love – Hyderabad and the 2024 elections PART I: R. Umamaheshwari

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Guest post by R UMAMAHESHWARI.

First part of a two part article. Part II But What About Love? is available here.

[From a painting (artist not mentioned) in Narendra Luther, Prince, Poet, Lover, Builder Muhammad Quli Qutb Shah, The Founder of Hyderabad, Publications Division, Government of India, 1991]

Backdrop

This is a two-part article on the current electoral battle for the Hyderabad constituency between what is ostensibly being perceived (in some circles) as a contest between majority and minority fundamentalism, represented by BJP’s Madhavi Latha and AIMIM’s Asaduddin Owaisi, respectively. But this is a staid and limited perspective. More to it lies in its history being re-configured in a linear and straitjacketed manner by the Hindutva politics, to the exclusion of all else. Hence, this essay is in two parts: the present electoral contest set in context and second part (the final word) being that which always troubles Hindutva: Inter-faith Love, plural histories, of what made the city which is now contested, yet again.

Part 1 – Setting the Context

The entire stretch of Hyderabad between Golconda and Malakpet, approximately 20-25 kms, on the southern bank of the now slushy Musi River, is perceived as the ‘old’ city. The term itself has a relatively new genesis. Roughly 5 kilometers of road divides Charminar (in the ‘old’) from Abids (a commercial hub in the ‘new’ city), 5 kms from Golconda (in the ‘old’) to Mehdipatnam (in the new) and around 4 kms from Malakpet to Koti.

There are 16 revenue mandals in the Municipal Corporation of Hyderabad area, 6 of which are in the old city. These are – Charminar, Bandlaguda, Bahadurpura, Sayeedabad, Asifnagar and Golconda. Back in 2004, 500 of the 811 notified slums (of the 1800 squatter settlements) were in the old city.  Their numbers seem to have increased in recent times. Continue reading A City built on Love – Hyderabad and the 2024 elections PART I: R. Umamaheshwari →

democracy, Everyday Life, Identities

Call to participate in compiling information on disability access: Centre for Disability Studies, NALSAR, Hyderabad

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Appeal sent by AMITA DHANDA and ANITA GHAI

Let us do it together!
The Supreme Court of India on 29th of November 2023 took up the long pending case of Rajive Raturi vs Union of India, and expressed dissatisfaction on the manner in which the Union, States and Union Territories were implementing their accessibility obligations. Since the reports submitted by the governmental authorities to the Court were also found unsatisfactory, the Court directed the Centre for Disability Studies (CDS), NALSAR Hyderabad:

to submit a report on the steps required to be taken in accordance with the guidelines and the Accessible India Campaign to, inter alia, make all State and Central Government buildings, airports, railway stations, public transport carriers, all Government websites, all public documents and the ICT eco system fully accessible to persons with disabilities.

The Court had asked the Union Ministry of Social Justice to take care of the logistics.

Continue reading Call to participate in compiling information on disability access: Centre for Disability Studies, NALSAR, Hyderabad →

Culture, Everyday Life, Politics, Right watch

वह एक काला दिन था: विवेक आसरी

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Guest post by VIVEK ASRI

वह एक काला दिन था
अंधेरे में जो चमकते कण नजर आ रहे थे
वे दरअसल, सूरज की रोशनी की कोशिश का अंजाम थे
जिसे धूल ने अपने आगोश में ले रखा था
यह धूल उड़ी थी
इंसानों को रौंदकर निकले जानवरों के कदमों से
दूर से देख रहे लोग चमकती धूल को देखकर
आह्लादित थे आनंदित थे
उन्हें रौंदे गए लोगों की चीत्कार सुनाई नहीं दे रही थीं
क्योंकि हर ओर उन जानवरों की आवाजें थीं
जो इंसानों को रौंद कर बढ़ रहे थे
हवा में बसी खून की महक उन तक नहीं पहुंच रही थी
क्योंकि उन्हीं के बीच के कुछ लोग जानवरों से समझौता किए बैठे थे
और उड़ा रहे थे हवा में इत्र
पूरी गहमा-गहमी में सिर्फ चमकती धूल का जिक्र था
जबकि अंधेरे को धूल के बैठ जाने का इंतजार था
क्योंकि वह एक काला दिन था
जो एक बहुत काली रात की तरफ बढ़ रहा था।।
Culture, Everyday Life, Feminism, Genders

Patriarchy and Misogyny in Sandeep Reddy Vanga’s ‘Animal’: Bebaak Collective

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This guest post was written by HASINA, with co-authorship contributions from Sanjhana and Mridul from Bebaak Collective, ‘Voices of the Fearless,’ a collective dedicated to addressing the citizenship rights of marginalized communities.

A thread of commonality that ties together Indian society – from familial space to the entertainment industry, from the personal sphere to the political sphere – is the oppression of gender minorities under patriarchy. The longstanding structures of patriarchy and misogyny subject women to various forms of violence and abuse within and outside the household. Such a harsh reality of society is reflected by the popular media and film industry very promptly. The new movies that are being directed and the new music that’s being produced are a great reflection of how we, as a society, have failed women and queer communities. The peppy lyrics that objectify and hyper-sexualise women’s bodies and the movies that glorify toxic masculinity do nothing but perpetuate and normalise gendered violence. As we step into the New Year, we must ask ourselves if we can leave these outdated notions behind and step into a society that fosters peace, equality, and love amongst all.

When we talk about violence, we cannot leave out the impact of mainstream popular media on the larger Indian society. Sandeep Reddy Vanga’s newest blockbuster- Animal, is a disturbing film laden with sexism, misogyny, and toxic masculinity. Continue reading Patriarchy and Misogyny in Sandeep Reddy Vanga’s ‘Animal’: Bebaak Collective →

Culture, democracy, Education, Everyday Life, Good Ideas

Public Libraries Must Be Free! Free Libraries Network (FLN) at the G20

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Katha Kanan Library, Nagaon, Assam

The “Rome Declaration of the G20 Culture Ministers” (2021) inserted culture in the G20 process, recognising it for its social and economic value, and stating a commitment to the protection of cultural heritage and expressions at risk. This Declaration recognises the need for strengthening and developing effective, sustainable, inclusive and coordinated management models and tools for protecting cultural heritage at risk. The International Federation of Library Associations and Institutions (IFLA) has recognised this as an opportunity for libraries and documentary cultural heritage experts to play a vital role in developing these models and tools, as well as benefiting from them. As a result the upcoming G20 meeting in India will showcase libraries. This statement is by the Free Library Network, a member of IFLA, drawing attention to the imperative need for India to have a free library policy.

The Free Libraries Network (FLN), is a coalition of free libraries and librarians advocating for free library access and the right to read in India and South Asia.  FLN believes in universal access to reading materials and information. FLN offers a platform for sharing resources, best practices, and insights about free libraries in India. Although it does not own or operate libraries, FLN plays an integral role in coordinating and acting on policy issues related to access to knowledge resources.

The FLN Statement

The Free Libraries Network (FLN) will participate in the Festival of Libraries by the Ministry of Culture, Government of India at Pragati Maidan, New Delhi on August 5 and 6, 2023. This conference, focused on the library landscape in India, is an opportunity for library advocates across the country to discuss the need for a public library system that offers free access to books and information to all people.

During the conference, FLN members will be contributing to three panels, aimed at sharing insights on free libraries’ potential in promoting reading, thinking and community discussions, as well as in such libraries’ potential to undo the historic exclusion of the vast majority of people from reading and to promote the Constitution’s vision of equality. Additionally, FLN members will engage in various advocacy activities both inside and outside the conference venue, appealing for a policy that guarantees free library access to all. Continue reading Public Libraries Must Be Free! Free Libraries Network (FLN) at the G20 →

democracy, Everyday Life, Identities, Islamophobia, Politics, Right watch, Violence-Conflict

Social Suffering in a World without Support – Report on the Mental Health of Indian Muslims: Bebaak Collective

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Report by Bebaak Collective, December 2022

Bebaak Collective (‘Voices of the Fearless’) was founded in 2013 as an informal association of grassroots activists to advocate for the rights of Muslim women and community. It is a platform for engaging with feminist thought and practice, human rights issues, and the anti-discrimination struggle. It has been working in Uttar Pradesh, Gujarat, Maharashtra, and Rajasthan. With the rising onslaught against marginalised communities, the Collective has evolved into an advocacy group that strongly adheres to constitutional values and believes that the rights and principles enshrined in our constitution are inalienable from every Indian citizen, irrespective of their caste, gender, sexuality or religion.

Relatives of a victim of the Delhi pogrom 2020 in mourning. Source: The Guardian

Foreword

Mental health and its socio-political determinants are beginning to emerge from a shroud of silence and stigma into public discourse. There are several possible reasons for this, the most visible being the pandemic and the many narratives of suffering it brought to the fore from among the most vulnerable sections of society. Even before the pandemic, the relationship between social disadvantage and the mental health of certain communities and groups (some more than others) has been studied in the Indian context. Some examples of these include the mental health of women, homeless persons, Dalit, Bahujan, and Adivasi communities, and queer and trans persons. However, the mental health of Indian Muslims has been severely underrepresented and almost invisible within the mental health or development literature in India. Continue reading Social Suffering in a World without Support – Report on the Mental Health of Indian Muslims: Bebaak Collective →

democracy, Empire, Everyday Life, Movements, Politics, Right watch

75th year of Nakba – In solidarity with the Palestinian struggle

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Yesterday, May 15, 2023 marked the 75th anniversary of Nakba or the dispossession of the people of Palestine by the Zionist state of Israel. This is the text of a talk delivered at an event organized by India Palestine Friendship Forum.

Stamp issued in 1981

In September 2012,  I had the incredible good fortune to visit Palestine. We stayed in Ramallah, visited and interacted with colleagues at Birzeit University and spoke at a conference organized by Muwatin, a research institute based in Ramallah. We met  a large number of inspiring people who pushed the frontiers of our minds, and we came away humbled and moved by the dignity of a people living through the brutal occupation of their lands by the  Zionist state of Israel, with limitless courage and bubbling sense of humour intact. Continue reading 75th year of Nakba – In solidarity with the Palestinian struggle →

Everyday Life, Government, Politics, Violence-Conflict

G-20 – A Brutal Beautification of the City:  Glory Rose Roy

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GUEST POST by GLORY ROSE ROY

The Delhi Durbar of 1911 has great significance in the history of India in terms of hosting King George V, along with the Queen and other guests. Undoubtedly, the entire occasion was recorded as a grand event and moreover, the decoration used on the way to Coronation Park to make it aesthetically beautiful, was magnificent. However, along with the preparations for the amplified royal visit, another incident that catches attention here is the hiding of an entire village, the ‘Dhakka village’.

People living near Dhakka village, 1911
People living near Dhakka village, 1911 (see source below)

The villagers of Dhakka were asked to evacuate the area as their dwellings were not up to the beauty expectations of British officials. The Dhakka village then, represented a strong site of resistance, as the villagers in Dhakka refused to vacate the region for the King’s visit. Thus in response to the recalcitrance of the villagers, the British officials decided to hide the entire village by using huge cloth sheets.. And that is how the village got its name ‘Dhakka’ from the hindi word dhaka which means hidden. The incident portrays to what extent the colonial state could go to welcome its guests. It mulled relocating an entire village and finally covered it out of sight.

Continue reading G-20 – A Brutal Beautification of the City:  Glory Rose Roy →
democracy, Everyday Life, Feminism, Politics, Right watch

In solidarity with the Iranian people fighting for democracy and justice: Ayesha Kidwai & Nivedita Menon

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This post is jointly written by AYESHA KIDWAI AND NIVEDITA MENON

On this international day of solidarity with the Iranian people, two feminists from India send you our greetings, in complete awe of your courage, your creativity, your solidarity with one another, your relentless resistance in the face of cruel and brutal repression.

Watching the panel discussion on Jadaliyya on the ongoing struggle of the Iranian people against the authoritarian regime, we were struck by the complexity of the arguments being made. The struggle is not against Islam, and it is not about hijab everywhere and at all times. What we are witnessing in Iran is reflected all over the world wherever there is resistance to the gendered ways in which all states control populations – whether by compulsory conscription in wars the people have no interest in, or by making the hijab central to the reason of state – in Iran by compulsory veiling, in France and in India by compulsory unveiling of the Muslim woman; or in the USA by denying autonomy over their bodies to women by criminalizing abortion. Continue reading In solidarity with the Iranian people fighting for democracy and justice: Ayesha Kidwai & Nivedita Menon →

Capitalism, Culture, Debates, Everyday Life

Why Google News Does Not Want To Talk Caste ?

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The Google episode shows the right-wing vision of unity is exclusionary. But this vision is increasingly being challenged in the United States and beyond.

On 9 May 1916, a young BR Ambedkar presented a paper at Colombia University in the United States titled Castes in India: Their Mechanism, Genesis and Development. He referred to caste as a “local problem, but one capable of much wider mischief”. He wrote, “…if Hindus migrate to other regions on earth, Indian caste would become a world problem.”

More than a century later, as one of the biggest corporations, Google, battles allegations of caste discrimination in the United States, the predictive value of Ambedkar’s words is evident. Recently, Google News cancelled a scheduled talk by Thenmozhi Soundararajan, the founder and executive director of Equality Labs, after many Google employees (of Indian origin or Indians) opposed it. The discussion was supposed to mark Dalit Equality Month, celebrated every April to mark the month Ambedkar, the first law minister of independent India and its leading anti-caste activist, was born. Equality Labs is a leading non-profit group in the United States that advocates Dalit rights. According to its 2016 survey, a third of Hindu students in the United States reported experiencing caste discrimination.

Thenmozhi was subjected to an organised campaign led by a section of Google employees, who called her “Hindu-phobic” and “anti-Hindu”. The name-calling went on in emails her opponents sent to company bosses and documents they posted on a mailing list that thousands of Indian employees access.

( Read the full article here)

Capitalism, Everyday Life, Government, Politics, Right watch

STOP UNLAWFUL DEMOLITIONS IN DELHI: Women’s groups, other groups, and concerned citizens of Delhi

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Letter of Deep Distress and Concern to
THE LG OF DELHI, CM OF DELHI, COMMISSIONER, MUNICIPAL CORPORATION OF DELHI

Stop Unlawful Demolitions in Delhi;
Compensate, Rehabilitate, Restore Livelihoods
of the Affected Immediately

We, the undersigned, wish to express our deep concern at the bulldozer-led demolitions carried out by various municipal corporations in Delhi. As is well known, the first round of demolitions was carried out by the North Delhi Municipal Corporation in Jahangirpuri resettlement colony on April 20, 2022, soon after the communal violence in the area just four days prior to that. The recent visits to and subsequent statement by the SDMC Mayor regarding areas earmarked for future demolition points to the real and present danger that the actions in Jahangirpuri and Kalyanpuri over the past week will be repeated in these areas that have already been named – Shaheen Bagh, Jasola, Sarita Vihar, Jaitpur and Madanpur Khadar.  It is deeply disturbing that demolitions in these areas have been put on hold only because the Delhi Police publicly asked for ten days’ notice in order to cooperate with the order. Massive presence of paramilitary forces in some of these areas as well as frequent processions of slogan shouting crowds led by BJP leaders are contributing to an overall climate of intimidation and terror.

It is appalling that the bulldozers hired by civic authorities are targeting temporary structures essential for livelihood such as handcarts and cycle carts, fruit stalls, gumtis, and wooden ‘shop’ tables. These structures are used all over the country by some of the poorest communities in the city – rickshaw pullers, fruit vendors, women running marginal and subsistence businesses, ragpickers, garbage sorters, vendors and hawkers. The brutality of the action to destroy the precious belongings of some of the poorest residents of the city is unprecedented in the history of Delhi. The affected are overwhelmingly unprotected informal economy workers who have already suffered sudden and severe destruction of their livelihoods during last two years of the coronavirus pandemic and lockdown.  Continue reading STOP UNLAWFUL DEMOLITIONS IN DELHI: Women’s groups, other groups, and concerned citizens of Delhi →

Culture, democracy, Everyday Life, Islamophobia, Right watch

The psyche and the temptations of Hindu Rashtra: Jaya Sharma

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Guest Post by JAYA SHARMA

How is it that even as Uttar Pradesh  goes to the polls, even as desperate youth go on a rampage to demand employment, their Chief Minister remains focused on evoking violent fantasies around the ‘M’ of the Mafia.  How is it that the facts of Kairana matter so little when Adityanath evokes the “Kashmir-like” Hindu exodus?  How is it that the CM’s followers on twitter express their adoration with descriptions of their “mazaa” – enjoyment – at the UP police lathi charge against anti-CAA protestors? [1]

The lethal absurdities of national politics that have liberals and progressives tied up in knots of despair do not belong to the territory of rationality. As we scramble to understand the appeal of Hindu nationalist leaders like Yogi Adityanath, in this article, I would like to draw your attention to the ‘psyche’ as a lens through which to understand the pull of ideologies embodied by such leaders. Might the lens of the psyche also help us consider whether followers of such hardline leaders are ‘zombies’ (as suggested by NDTV’s Ravish Kumar[i], whose fan I am, too) are not as different from us on the liberal or progressive end of the spectrum as we might want to believe?  Might it be, that the extent of difference between the progressive “us” and right-wing “them” is that they stand a much greater chance of enjoying that enviable and rare mix of safety and adventure so elusive in our lives?

Love, Sex Aur Politics

Walk with me for a moment into the territory of sex and love, another part of our lives where rationality seems to lose its grip. Continue reading The psyche and the temptations of Hindu Rashtra: Jaya Sharma →

Culture, Debates, democracy, Education, Everyday Life, Feminism, Government, Islamophobia

Why feminists must oppose the hijab ban in Karnataka colleges

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Image courtesy Times of India

Images of educational institutions barring their gates to women in hijab are dense with implied violence. Used as we have become to the extreme physical violence on display during the period of this regime, both by state authorities and  by street mobs launched by Hindutva outfits,  in these images is captured in one frozen instant, the ideological violence of Hindu Rashtra.  Here is the marked and stigmatized  Muslim female body, exiled from the resources of the nation, kept out by iron gates, to be admitted only on the terms set by Hindutva.

But let us note that this is not “only ideological” violence, the power of which we have witnessed in plenty since 2014.  We know what terror “mere” words can threaten  – “love jihad”,  “gau hatya”,  “kapdon se pehchane jayenge” –  the last, the murderously weighted words of the Prime Minister himself, that those who protest the CAA can be identified by their clothes.

So ideological violence yes, but implicit physical violence too, held only  temporarily in abeyance –  what if the women decided to climb the gates and insisted on attending class? Or sat quietly on dharna outside? What kind of violence by private security and police would not be unleashed? Just before the pandemic,  did we not witness the brutality of police attacks on peaceful student protests against fee hikes in Delhi?

As more and more colleges in Karnataka deny women wearing hijab entry into colleges, and therefore their right to education, the RSS/BJP government of Karnataka backed such moves, invoking the Karnataka Education Act of 1983, Section 133 (2) of which states that students will have to wear a uniform dress chosen by the college authorities.  Continue reading Why feminists must oppose the hijab ban in Karnataka colleges →

Everyday Life, Feminism, Mirror Worlds, Right watch

Support Afghan women’s demand for a just peace guaranteeing the rights of all people

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JOIN THE 1200 human rights and women’s rights defenders and civil society activists who have signed this petition.

Text of petition below. Link to sign the petition.

Women of Afghanistan demand a just peace that guarantees the rights of all people.

We, the true friends of Afghanistan and signatories of this open letter, declare our support for Afghan women’s demands expressed below, and join them to call on the United Nations, the government of Afghanistan and national and international actors to fulfill their obligations and undertake responsible measures that would lead to a just peace that protects the interests and rights of all the people of the country.

The women of Afghanistan have suffered through ruinous wars for more than 40 years. Their lives have been impacted by a war in which they have played no role, and which has resulted in in the loss of their human dignity, as well as their innocent sisters and mothers, spouses, children and young people, during a cycle of endless violence, sexual apartheid, kidnapping, rape, slavery, absolute poverty and injustice. Their houses have been destroyed, their children have become orphans and several generations of our people have been displaced in their own land, as well as in the regional states and the world-over.

Continue reading Support Afghan women’s demand for a just peace guaranteeing the rights of all people →

Culture, Everyday Life

Knoxpet to Murphy Town – and back: Janaki Nair

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Guest Post by JANAKI NAIR

Images by CLARE ARNI

Inside the home of Arun, standing in front of the mural he created (August 2021)

Twenty one years ago, the photographer Clare Arni and I meandered through Murphy Town, shooting images for my exhibition and book on Bangalore. I had eyes only for the physical-material fabric of the place. A working class neighbourhood, designed in the 1920s by an inspired municipal engineer, Murphy, who wanted to build urban forms that would elevate the then leather workers – Tamil speaking Chuckliars producing saddles and boots for the army – to a higher and more respectable place than they had been assigned  in the cruelly divided, hierarchical world of caste.  I had read about the plans for transforming the area called Knoxpet in the archives, and wanted to see for myself how this unique experiment in social engineering had turned out in what came to called Murphy Town.

It was a near idyllic place, dotted with squares rimmed by low, tiled houses, shaded by at least two, sometimes more, capacious raintrees. Lines of washing sometimes crossed the squares, and there were goats and chickens minding their business, but it was a sight for sore eyes, a quiet leafy neighbourhood that workers – and shoemakers at that — could only dream about. We were content to feast our eyes on those visuals. I don’t think I fully realized the social importance of that little miracle that had been wrought in brick and tiles. The exhibition, Beladide Noda, Bengaluru Nagara! was held in three locations in Bangalore in 2000, and the book came out in 2005. They both featured the famous squares of Murphy Town. Continue reading Knoxpet to Murphy Town – and back: Janaki Nair →

Education, Everyday Life, Government, Public health

क्या इस तरह भारत में कोरोना कभी ख़त्म होगा? राजेन्द्र चौधरी

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Guest post by RAJINDER CHAUDHARY

पंद्रह दिन एक व्यस्क मरीज़ के साथ कोरोना वार्ड में गुज़ार के जब मैं अपने शहर पहुंचा तो पाया कि मेरे सैक्टर को ही कन्टेन्मन्ट ज़ोन बना रखा था. कन्टेन्मन्ट ज़ोन यानी ऐसा इलाका जिस में आने-जाने के रास्ते बंद किये हुए थे ताकि कोरोना पीड़ित इस सैक्टर में आवाजाही न हो सके. यह दावा कि मैंने 15 दिन कोरोना वार्ड में अपने मरीज़ के साथ गुज़ारे उन लोगों को अविश्वसनीय लग सकता है जो बड़े शहर के बड़े हस्पताल में दाखिल अपने कोरोना पीड़ित मरीज़ से संपर्क करने को तरसते रहे हैं. परन्तु यह सच है. मैंने भी सपने में भी यह नहीं सोचा था कि कोरोना मरीज़ की देखभाल के लिए मुझे उस के साथ हस्पताल में रहना पड़ सकता है.  सरकार की कोरोना नीति की बहुत सारी आलोचना मैंने पढ़ी-सुनी और की थी पर मुझे इस का अहसास नहीं था कि बाकी मरीजों की तरह हस्पताल में दाखिल अपने कोरोना मरीज़ की देखभाल भी खुद करनी होती है. सच में भारत धुर विसंगतियों का देश है. एक ओर हमारी सरकार पूरे इलाके को ‘कन्टेनमेंट ज़ोन’ (नज़रबंद इलाका) घोषित कर सकती है ताकि वहां से कोरोना पीड़ित दूसरी जगह जा कर संक्रमण को फैला न सकें और दूसरी ओर हस्पताल में कोरोना पीड़ित मरीज़ की देखभाल के लिए किसी परिजन को उस के साथ रहना पड़ता है. चौबीस घंटे तो कोई एक व्यक्ति मरीज़ की देखभाल कर नहीं सकता था. इस लिए हम दो लोग अपने परिजन की देखभाल के लिए उस के साथ शिफ्टों में रहते थे जिस के चलते हमारा कोरोना वार्ड से घर आना जाना लगा रहता था. इस से न केवल हम परिचारकों के संक्रमित होने का ख़तरा था अपितु नियमित तौर पर घर आने जाने के कारण हम और लोगों को भी संक्रमित कर सकते थे.

Continue reading क्या इस तरह भारत में कोरोना कभी ख़त्म होगा? राजेन्द्र चौधरी →
Everyday Life, Feminism, Genders, Identities, Images, Language, Sex, Violence-Conflict

An Exorcism For Every Woman and A Curse on Every Man: Fulana Detail

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This is a guest post by FULANA DETAIL

The post below is hard to read. It is written with a great deal of rage and pain and grief. It is a post about sexual violence. It is not explicit in any way. It does not describe sexual violence. It describes the feeling of being before the violence of masculinity. It describes the violence of the feeling of feeling. Which is why it is hard to read. You may wish to think carefully about whether you want to read further. Please consider this a trigger warning. 

Today I performed an exorcism. I performed an exorcism of every image that floods the media of sexual violence, of rape and mutilation, of violation, of violence that should be undoable and unthinkable. I decided to think it. I let these images move through my mind and my body. I performed an exorcism for every woman, and everyone who believes herself woman, and lives woman, and every one who lives as not man. I performed an exorcism for everyone who is not a man. I performed an exorcism for every man who is not a man. I let image, upon image, upon image, upon image, upon image, upon image, flood my mind. I opened my mind as wide as I could, without filter and protection. Eventually I let my mind break at the seams, for many hours. I let my mind descend into terror. I let my mind touch madness. I let my mind become a not mind. And not by reaching atman or bhramaan  believe you me. I let my mind become incoherent.

Continue reading An Exorcism For Every Woman and A Curse on Every Man: Fulana Detail →
Everyday Life, Good Ideas

What is a city – Dilli hai jiska naam IX: Sohail Hashmi

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This is the final post in a series on Delhi that does not talk only of the narrow lanes of Shahjahanabad, the Mughalia, aka Mughlai delights and the lip-smacking Chaats of Chandni Chowk or the grand ruins of the seven Delhis and the wide open spaces and broad roads, but a series that also looks at the way Delhi has evolved. We wanted to explore the logic of the city and of the forces that have shaped the idea of the city itself.  It was this idea that made us approach people who have engaged with the city with love and care for decades and we requested them to write for Kafila.

This series is titled Dilli hai jiska naam and the links to the previous posts can be found at the end.

My post below is the final one in the series. It was originally presented at a seminar at the Srishti School of Art Design and Technology, Bangalore, and is included in “Radical City – Imagining Possibilities for the Indian City” (Sage Publishers).

What is a City? Sohail Hashmi

What exactly is a city, is it just a large settlement, is the size of the population living within a definable area the only criterion, is it merely a centre of production, exchange and transport, how does one distinguish it from a village or a small town?

Questions such as these have engaged scholars cutting across diverse disciplines and a large number of definitions of a city exist, A city has been defined in terms of its demographics alone – a densely populated area, through its size – a city is a large settlement, there are other definitions that try to define the city through its systems of public utilities, through the presence of centralised civic authority, as a centre of production, a site through which political power is exercised and even as a site with a continuous history cutting across centuries.

A city is all this and more and this essay would seek to present some partially formed ideas on what is this elusive ‘more’.

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Culture, Debates, Education, Everyday Life

Invention of Merit and the ‘Millstone of Caste’: Mohan Rao

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Guest post by MOHAN RAO

“And yet there must be deliverance for we are all otherwise convicted at birth.”

I want to thank Srivats and Anveshi for inviting to be part of a discussion about the book, Caste as Merit, by Ajantha Subramaniam.* I am not a scholar on these issues and I must confess this scares me sometimes, for I wonder if we can discuss these issues at all? Some friends actually advised me not to take part in this discussion, because I was, ineluctably,  going to be labelled as Brahmin, talking about a book written by a Brahmin in the US! In my own estimation though, I remain a nastika, a non-believer, out of Brahminical bounds.

I would like to begin by showing a lithograph – and a story.

Continue reading Invention of Merit and the ‘Millstone of Caste’: Mohan Rao →