Guest post by JAYA SHARMA
In the post election bewilderment that continues to grip us, might it be that we are asking the wrong questions?
The questions are by now familiar. How can it be that a Pragya Thakur wins and an Atishi loses? How can it be that demonetization doesn’t translate into loss of votes? How can it be that the party under whom lynching of Dalits and Muslims becomes a norm gets re-elected? How can it be that hatred for the other wins over humanity?
In response, journalists, political scientists and writers have pointed out that our assumptions related to the significance of macro economic indicators, caste-based voting patterns, among other things, were faulty. But the questions still remain, including the big one: why did facts and logic lose so dramatically?
Might it be that the bewilderment continues because there is a glaring blind spot in the way in which we understand politics? Might it be that facts and logic were never the only driving force? I will argue here that in order to understand the recent election results and the power of Hindu Nationalism more broadly, we need the lens of the psyche. The play of desire and the erotic is key to understanding politics and dipping into our own sex and love lives can help us see this. ‘The personal is political’ mantra can come to the rescue in the bewilderment that we feel today. In making this argument I will draw upon research that I have undertaken for a book that I am in the process of writing called Fantasy Frames: Sex, Love and Indian Politics, to be published later this year. Continue reading The politics of Hindutva and its erotic charge: Jaya Sharma