Despite the controversies of demonetization, the central government has again succeeded in deftly hijacking the minds of Indian citizens through a riveting speech made by Finance Minister Arun Jaitley. The budget seemed to be especially important given third quarter statistics which are filled with drawbacks of the demonetization policy. Thus we had a budget speech completely focused on digitalization of a country where the ‘digital divide’ stubbornly persists. As the budget theme (Transform, Energize, and Clean) attempted to glorify existing conditions, there were unsurprisingly no transformations in the overall economic framework except the expected tax reduction. In the zeal for “energizing”, the budget had clean forgotten the needs of the informal sector including agricultural sector. Even though the government provocatively claimed that it had cleaned up black money, it revealed no data regarding the amount of black money actually mopped up from the market.
For the second successive day, goons affiliated to the RSS-BJP backed right wing student mafia gang called ABVP (Akhil Bharatiya Vidyarthi Parishad) pelted stones and violently attacked peaceful assemblies of students and teachers in Delhi University. Journalists who were present were also beaten up. Phones and cameras and filming equipment were destroyed. An attempt was made to strangle a professor with his own scarf. He, and some other students who were injured had to be hospitalized. Luckily, they are shaken, but out of immediate danger. The incidents have been characterized as ‘clashes’ between right wing and left wing student groups by some sections of the media. Nothing can be further from the truth. These were not ‘clashes’. They were straight-forward one sided attacks by a mob intent on violence. A riot is not a clash. Continue reading “ABVP Riots in Delhi University with Police Protection”
We, the undersigned, wish to express our dismay and deep concern about the recent violent events at University College, Thiruvananthapuram, which seem to indicate that the rights of college students, especially women students, are seriously compromised in this venerable institution. As women researchers, academics and teachers of Malayali origin, we are deeply disappointed by the responses of the police, the concerned college authorities, and the teachers there. Continue reading “An Appeal to the Education Minister of Kerala and the Teachers of the University College, Thiruvananthapuram”
This is a GUEST POST by Prasanta Chakravarty
“Slime is the agony of water.”
~ Jean Paul Sartre, Being and Nothingness
The Birth of Revulsion – Pranabendu Dasgupta
No certainty where each would go —
Suddenly the descent of a cloudburst, rain.
We stood, each where we were,
And stared at one another.
It is not good to be so close
“Revulsion is born” – someone had said
“Revulsion, revulsion, revulsion.”
Then, lighting a cigarette, some man
Muttered abuse at another next to him.
Like an abstract painting, spiralling like a gyre,
In a wee space
We slowly fragmented, dispersed.
Had it not rained, though,
We would have stepped out together.
Perhaps to the cinema, tasting a woman’s
Half-exposed breast with the eye,
Then laughing out loud,
We could head for the maidan!
Someone maybe would sing; someone
Would say, “I am alive”.
But it rained.
(Krittibas, Sharad Sankhya, 1386)
কোথায় কে যাবে ঠিক নেই —
হঠাৎ দুদ্দাড় ক ‘রে বৃষ্টি নেমে এলো।
যেখানে ছিলাম, ঠিক সেইখানে থেকে
আমরা পরস্পরের দিকে তাকিয়ে রইলাম।
এত কাছাকাছি থাকা খুব ভালো নয়।
” ঘৃণার জন্ম হয় ” –কে যেন বললো
” ঘৃণা, ঘৃণা, ঘৃণা। ”
তারপর সিগ্রেট ধরিয়ে, আরো একজন
খুব ফিশফিশ ক ‘রে
পাশের লোককে গাল দিলো।
বিমূর্ত ছবির মতো তালগোল পাকিয়ে পাকিয়ে
ছোট্ট জায়গা জূড়ে
আমরা ক্রমশ ভেঙে, ছড়িয়ে পড়লাম।
বৃষ্টি না নামলে কিন্তু
আমরা একসঙ্গে বেরিয়ে পড়তাম।
হয়তো সিনেমা গিয়ে,রমণীর আধ -খোলা স্তন
চোখ দিয়ে চেখে
তারপর, হো হো ক ‘রে হেসে
ময়দানের দিক যাওয়া যেতো !
কেউ হয়তো গান গাইতো ; কেউ হয়তো
বলতো “বেঁচে আছি “।
কিন্তু বৃষ্টি নেমেছিলো।।
(কৃত্তিবাস, শারদ সংখ্যা ১৩৮৬)
गोलवलकर के महिमामंडन से उठते प्रश्न
संघ के सुप्रीमो जनाब मोहन भागवत की सूबा मध्य प्रदेश की बैतुल की यात्रा पिछले दिनों सूर्खियों में रही, जहां वह हिन्दू सम्मेलन को संबोधित करने पहुंचे थे। सूर्खियों की असली वजह रही बैतुल जेल की उनकी भेंट जहां वह उस बैरक में विशेष तौर पर गए, जहां संघ के सुप्रीमो गोलवलकर कुछ माह तक बन्द रहे। इस यात्रा की चन्द तस्वीरें भी शाया हुई हैं। इसमें वह दीवार पर टंगी गोलवलकर की तस्वीर का अभिवादन करते दिखे हैं। फोटो यह भी उजागर करता है कि भागवत के अगल बगल जेल के अधिकारी बैठै हैं।
विपक्षी पार्टियों ने – खासकर कांग्रेस ने – इस बात पर भी सवाल उठाया था कि आखिर किस हैसियत से उन्हें जेल के अन्दर जाने दिया गया। उनके मुताबिक यह उस गोलवलकर को महिमामंडित करने का प्रयास है, जिसे ‘एक प्रतिबंधित संगठन के सदस्य होने के नाते गिरफ्तार किया गया था। यह जेल मैनुअल का उल्लंघन भी है। केवल कैदी के ही परिजन एवं दोस्त ही जेल परिसर में जा सकते हैं और वह भी वहां जाने से पहले जेल प्रबंधन की अनुमति लेने जरूरी है।’
गौरतलब है कि संघ के तत्कालीन सुप्रीमो गोलवलकर की यह पहली तथा अंतिम गिरफतारी आज़ाद हिन्दोस्तां में गांधी हत्या के बाद हुई थी, जब संघ पर पाबन्दी लगायी गयी थी। प्रश्न उठता है कि आखिर गोलवलकर के इस कारावास प्रवास को महिमामंडित करके जनाब भागवत ने क्या संदेश देना चाहा।
( For full text of the article click here :https://hindi.sabrangindia.in/article/nafrat-ke-guruji-subhash-gathade
Guest post by CHARLES REEVE
[Note from Livia Bocadacce: During 2016, social movements in France and in India have been huge and tough. In both countries, youth, workers, students, oppressed people fought against governments who disregarded their desires of freedom and decent life, and have faced violent repression. But in France, we don’t hear about Indian struggles such as Una Dalits’ movement or Hyderabad and JNU students’ protests. In India, the very strong French movement of last spring, called “Nuits Debout”, has aroused very poor coverage. Because we believe we have to learn from the crossed experiences of fighting, because we refuse a globalization only based on trade and forced migrations, because we hope a globalization that could encourage the circulation of critical thinking and collective–action repertoire, we proposed this article on the Nuits debout to Kafila. Hoping it will generate debates and further interests. ]
After a Nuit debout (night standing up), we wake up with a political strike (1)
Living in a moment is always pleasanter than writing about it— it’s always risky to draw conclusions about situations still evolving or to speculate about what they will become. Going on for now over three months [when this post was written – AN], Nuit debout is a new kind of spontaneous, social movement along the lines of « Occupy » and Spain’s « M15 » movement. It has taken on an unanticipated size and importance, all the while developing characteristic features of French society. I won’t go back over its development or its collective spirit. The two texts already published in the May and June issues of the Brooklyn Rail, the first by Anouk Colombani and the second by Ferdinand Cazalis et Emilien Bernard (CQFD, n°143, mai 2016) have provided sufficient detail and clarity to let us grasp the essence and dynamism of these mobilizations.
Guest Post by JATIN GORAYA and PRADEEP NARWAL
ABVP ARE THE FOOT-SOLDIERS OF THIS FASCIST GOVERNMENT WHO ORCHESTRATED THE ATTACK ON JNU POST 9TH FEB LAST YEAR!
APPEAL TO EVERYONE TO REJECT AND ISOLATE THE KILLERS OF ROHITH AND THOSE WHO ORCHESTRATED THE #SHUTDOWNJNU CAMPAIGN!
As JNU is still recovering from the aftershocks of last year sangh parivar’s attack on our university post 9th of February we are again facing an unprecedented attack on our university – its democratic space, progressive admission policy, its inclusive character. The latter has been the heart and soul of JNU which the student movement has built over the last four decades. Last year’s attack was an attack on our right to dissent, to curb our democratic spaces and to implement the fascist Hindutva agenda on our universities. This year, in the name of “academic quality” and “excellence”, by reducing the seat intake & closing admission they want to ensure that none is able to access higher education in JNU.
We were members of ABVP previous to the events of Feb 9 last year, and we subsequently resigned because of our differences with this fascist, casteist, Brahmanical and patriarchal organisation. These differences, as we have earlier said, had been long standing ones. But after the orchestrated attack on JNU, we felt a limit had been crossed and we could no longer associate with ABVP. Continue reading “Ex-ABVP Activists Reflect on How the ABVP Orchestrated 9th of February in JNU Last Year: Jatin Goraya and Pradeep Narwal”