This guest post by ANIRUDDHA DUTTA continues a theme raised on Kafila by Rahul Rao
Late last year, the UK and US governments made announcements supporting the global propagation of LGBT (lesbian-gay-bisexual-transgender) rights as human rights, suggesting that the future disbursal of aid might be made conditional on how LGBT-friendly recipient countries are perceived to be. The potential imposition of ‘gay conditionality’ on aid has been rightly critiqued for imposing a US/European model of sexual progress on ‘developing’ countries, which may justify covert geopolitical agendas and fail to actually benefit marginalized groups. But whatever form such conditionalities may take in the future, a more implicit and routine form of aid conditionality has been already at work, relatively unnoticed, for several years now – the presumption of distinct and enumerable minorities corresponding to categories like homosexual or transgender as target groups for aid in socio-cultural contexts where gender/sexual variance may not be reducible to such clear-cut categories or identities. Increasingly, community-based organizations (CBOs) working to gain gender/sexual rights or freedoms need to define themselves in accordance with dominant frameworks of gender-sexual identity to get funding both from foreign donors and the Indian state, creating identity-based divisions among CBOs and presenting existential challenges to communities that do not exactly fit these categories.