This is a guest post by Rijul Kochhar

Combining field and event, camp is in effect spatial practice.[…] Camps are spaces where states of emergency or legal exception have become the rule. [They offer] the setting for the normative permanence of a suspended rule of law.

~Charlie Hailey, Camps: A Guide to 21^st Century Space

The story of Aadhar is not unknown—a new, cutting edge piece of documentary practice jack-booted for this 21^st century, it seeks to cull out fraudulent persons tied to dubious places or circumstances (words like ‘ghosts’, ‘fakes’, ‘frauds’, ‘duplicates’ abound in its context). Paeans to the powers of biometrics have been sung from numerous citadels of power—the project’s uniqueness lies in its capacity to channel biological anatomy to a singular fantasy of individually-determined (and fixed) citizenship; its ability to weed out duplication and duplicity in favour of fool-proof individuality; its promise to identify seamlessly; its realization of that ultimate bureaucratic fantasy that seeks to eliminate the noisiness of personhood and the messiness of individual lives by inaugurating a system of identity constructed and at once accomplished through a 12-digit number tied to the bedrock of fingerprints and iris-scans. These seductive powers of identity and technology, long wished for by visions and bureaucratic pursuits of rationality, contrast against fears of the invasion of privacy, the dangers of centralising data, and the abuse of powers and of information by functionaries of government, as well as—by no means less important—prospects of technological malfunction in the field of civic services or anatomical recalcitrance.

Continue reading The lives of documents: on the sorrows of AADHAR: Rijul Kochhar →