Guest post by JUSTIN PODUR: I spent a week in Srinagar, the capital of Kashmir, at the end of April 2013, talking to people among whom there was a wide range of opinion. While almost everyone supports freedom, some are resigned to India never letting Kashmir go, others believe that the struggle will go on and take different forms, some are just trying to survive. It seemed to me, at the end of a calm week during tourist season, that India is bringing about all of the things that it fears: Pakistani influence, violence, radicalisation of youth, political Islam, and hatred of India.
The Kashmir conflict has been going on for decades. When India and Pakistan became independent in 1947, both new states wanted Kashmir. The ruler of Kashmir acceded to India. India and Pakistan fought their first war over the state that year, establishing a partition of the territory into an area controlled by Pakistan and an area controlled by India. The part controlled by India includes Jammu, Ladakh, and the Kashmir valley. When Kashmir acceded to India, the Indian Constitution made a special provision to allow for Kashmir to have certain national rights, and to allow for the future of Kashmir (in India or Pakistan) to be settled by a plebiscite. The plebiscite never happened. The special autonomy provisions in the constitution have not been honoured. Today, Kashmiris have fewer rights than the rest of the Indian union and they get less respect for the rights that they do have. An insurgency in the 1990’s was brutally suppressed by the Indian army, with thousands killed, tortured, and disappeared. In 2010, a series of popular protests in the valley were also suppressed. Most recently, the government shut all communications down and imposed curfew for several days after the political hanging of Afzal Guru in February 2013. It has taken many different forms, but the conflict between the aspirations of Kashmiris and the Indian state has remained.
When a conflict seems intractable, it is because someone is benefiting from it. Those who propose solutions to the conflict are therefore inevitably proposing to take some benefit away from someone – in this case, from those who are benefiting from it and who have the power to end it. Any proposed solution can then be dismissed as infeasible. In the case of Kashmir, this has been the most reliable way to keep the conflict going. Propose greater autonomy within India? Infeasible, India says, because the rest of India won’t tolerate it. Propose independence? Infeasible, India says, because India would never allow it. Propose demilitarising the area somewhat? Infeasible, India has security concerns.
Then, having dismissed any of the obvious solutions, we can throw up our hands in frustration and ask: But what do the Kashmiris really want?
Although the parallel has been over-used, and there are a dozen ways to break the analogy, there is an instructive comparison to Israel/Palestine. For many years, advocates for Palestine were divided into one-state and two-state advocates. The one-state advocates, who argued that Israel, the West Bank, and Gaza should all be a single state with equality for Israeli Jews and Palestinians, were accused of utopian dreaming, since Israel would never be willing to sacrifice its Jewish character and become a democratic state for all its citizens. The two-state advocates, who believed they were advocating a world consensus, had to watch Israel continue to grab more territory and tighten the noose that was suffocating Palestinian life. Every few years, Israel would massacre some Palestinians. Israel and its backers would throw up their hands and say: but what do Palestinians really want? One state, two states, an Islamic state?
In the Palestinian context, this intellectual impasse was broken by the movement for Boycott, Divestment, and Sanctions (BDS) against Israel. Inspired by the struggle against South African apartheid, one of the BDS movement’s greatest contributions was not in its selection of BDS tactics. Instead, it was the advocacy of a rights-based program, instead of a solutions-based program. The argument was simple. If Palestinians have the same rights as everybody else – freedom from military occupation, equal rights to live, work, study and travel, the right to return to homes from which they have been displaced – then any solution that accommodates these rights is acceptable. Conversely, any proposed solution has to respect the rights of the people, or it is a false solution.
What if the Kashmir conflict were re-framed in the same way? What if we thought about Kashmir in a rights-based, as opposed to a solutions-based, framework? It seems to me that if India wanted to respect the rights of Kashmiris, it would have to stop doing several things immediately. Whether India thinks that territorial control is paramount (and therefore wants to keep Kashmir in the union at all costs) or decides that the democratic principle is more important (and therefore wants to give Kashmiris the space to decide for themselves) there can be no progress without respecting the rights of Kashmiris.
I am not going to suggest things that many states are incapable of doing anywhere, like ending corruption or following its own laws consistently. I am just going to suggest things that are allowed and routine in other states. So here are eleven things that India should do to protect people’s rights in Kashmir.
11. Stop using soldiers as police. Troops are for borders. If the army deployment is because Kashmir is the border with Pakistan and China, then army troops shouldn’t be seen in Srinagar or other valley towns. They should be at their border posts. Let the state police do the policing, and leave the troops at the border.
10. Stop messing with Kashmir’s communications. The refrain that ‘Kashmir is an integral part of India’ is constantly heard. But Kashmir is not an integral part of India’s communications network. I have traveled all over India, and paid fairly low roaming fees with my Delhi-based SIM card. When I didn’t want to pay them, I got myself a local SIM card by giving my passport, visa, and a photo ID (all of which seemed excessive to me). But prepaid SIMs from outside Kashmir simply don’t work in Kashmir. And you can’t just get a SIM card the way you can elsewhere. And you can’t send SMS messages within Kashmir, much less out of Kashmir. And of course, when the Indian state does something that they know will horrify Kashmiris, like executing Afzal Guru in secret after denying him legal rights and admitting that he’s being hanged not because of evidence against him but because ‘the conscience of the nation’ demands it, the Indian state also shuts all communications down inside Kashmir.
Kashmiris have taken to Facebook and other social media to communicate, but they feel that they can be hunted down if they write things the state doesn’t like.
9. Stop suppressing student politics. One complaint I heard many times was that the Kashmir University Student Union (KUSU) was banned, while the campus Congress Party was allowed to organise. I asked a University administrator why student politics were not allowed. He told me that it was because students were vulnerable to being used by off-campus elements, and that student politics would be extremely disruptive on campus. Until the situation calms down, he said, they could not allow campus politics. And anyway, he added, there was no tradition of campus politics, unlike say, in Delhi.
I disagree. Administrations always have adversarial relationships with student movements, and if student politics were allowed, there would no doubt be times when the administration suspended students or gave academic punishments for disrupting classes, etc. – but there are ways of dealing with all of this, of negotiating it, that every other campus knows.
8. Stop banning and deporting people. Allow free movement. Arundhati Roy wrote about this in 2011. When I told people I was going to Kashmir, I was told, “Hope they don’t ban you from India like they did with David Barsamian”. A US-based activist and radio personality, Barsamian has a long connection with India and comes very often, interviewing people and doing journalism on a wide variety of topics. He was deported in 2011, supposedly for doing professional activities on a tourist visa. Richard Shapiro (see this piece where he makes the argument for demilitarisation), an American professor, was deported from Kashmir in 2010, with the same pretext. These pretexts are flimsy. There are probably millions of visitors who come on tourist visas and write things about India. I doubt anyone has been deported for writing about saris, handicrafts, or even for complaining about pollution or noise. But write about Kashmir, and suddenly you are in violation of your visa. In any case, leaving Barsamian and Shapiro aside, what visa terms do Indian citizens violate? When Gautam Navlakha, an Indian citizen, tried to enter Kashmir in 2011, he was stopped at the airport and put on the next plane back to Delhi. Effectively, he was deported, something that should not be possible from one ‘integral part of India’ to another.
7. Let Kashmir control its water resources. The National Hydroelectric Power Corporation (NHPC) controls the water and sells it back to the state of Jammu and Kashmir (J&K). The J&K government wants several power projects returned to it, and accuses NHPC of retaining these projects illegally. In these joint ventures, the NHPC gets the power, which it then distributes according to its own logic, which includes selling some of the power back to the state. From the NHPC perspective, this is efficient allocation of resources. From Kashmir’s perspective, it is internal colonialism, and given the physical geography of the state, leaves people freezing in the dark when they have ample hydroelectric capacity. Let Kashmir control its own water resources and sell to the centre, as other states have negotiated.
6. Regulate the yatras. The Amarnath yatra brings Hindus from different parts of India to Kashmir to worship. The yatra has grown immensely over the years and, like many other religious festivals, has become politicized. In the context of Kashmir, it has also become militarized. The yatra is controlled by a board that is ultimately controlled by India. Even though the board was constituted in 2000 by the governor of J & K, the composition of the board is heavily weighted towards the Centre, effectively disenfranchising the locals in an event with an increasingly high impact. The growing size of the yatras has become a grievance. Why generate the perception that India is trying to change the demographics of Kashmir? If other yatras can be regulated on ecological grounds, why can’t the Amarnath yatra? Why can’t the board be controlled from within the state?
5. Punish crimes, not people. The Armed Forces Special Powers Act (AFSPA) means that (as activist Vrinda Grover has argued instead of being held to a higher standard, representatives of the state have more privilege than others. This has to be repealed. Crimes are crimes, whether they are committed by security forces or citizens. Instead of punishing crimes, the government punishes people. Soldiers are immune from prosecution even for torture, murder or rape. Kashmiris who aren’t committing crimes, whether they are shouting slogans, attending demonstrations, or just are in the wrong place at the wrong time, can be punished. If the Indian state doesn’t know what a crime is, why would anyone want to be a part of it?
4. Count the dead. Hundreds of unidentified and mass graves have been uncovered throughout the state in the past few years. Families whose children have been disappeared want to know if these mass graves contain their children. But instead of testing all of the bodies and identifying them, India has demanded that the families submit to DNA tests. What should have been the Indian state apologizing and trying to make repair for ghastly violations has thus turned into a further ghastly violation, a further intelligence gathering exercise. India should do the DNA tests on the mass grave and provide the information. The denial of what everyone knows is true is insanity-inducing. Nothing good can come of it.
3. Make amnesty meaningful. India wants former militants to surrender, but surrendered militants’ lives become surreal and horrifying. Afzal Guru’s ordeal since he surrendered is perhaps the most dramatic example, but there are many others. In order to demonstrate progress in counterinsurgency, India’s military forces have used surrendered militants as ‘false positives’: men are killed and arranged to look like they were insurgents killed in encounters. Their lives are expendable, their corpses a resource. This must stop.
2. Increase connectivity. Allow people to travel. India is supposedly worried about ‘cross-border terrorism’. The phrase has two parts. The ‘cross-border’ part is not a crime in itself. Anything you can do that is a crime on one side of the border is also a crime on the other side. It is the crime that is the problem, not the border-crossing. The same goes for terrorism. The entire framework of anti-terror legislation that was enacted around the world after 9/11 was basically unnecessary. The crimes that terrorists commit – mainly murder – were defined as crimes in the law before the anti-terror laws were passed. Terrorists can be punished for crimes, and efforts to prevent violent crimes can take place, while trying to minimize disruption of people’s freedom of movement. Instead, India’s approach is to besiege the population and deny them freedom of movement unless they can prove that they are not criminals.
1. Allow separatism. One of Canada’s major provinces, Quebec, has a different official language (French) from the rest (English) and the majority of its French-speaking inhabitants want independence. It has a provincial party, the Parti Quebecois, that is devoted to independence, and a federal level party, the Bloc Quebecois, that, while seeking independence, also seeks to press Quebec’s interests at the federal level. Demographically and in terms of voting blocs, Quebec is much larger relative to Canada than Kashmir is relative to India (Quebec and J&K have about the same population, but the whole of Canada, with about 30 million people, has the population of one of India’s smaller states). But the point is that in the past few decades the Canadian state has not taken an iron fist approach to separatism, and the Canadian state has not collapsed.
Indeed, during one of the Quebec referenda (Quebec has had 3 of the plebiscites that have been denied Kashmir), a very intelligent urban thinker, Jane Jacobs, pointed out that Norway had peacefully separated from Sweden through a referendum in 1905, and the world didn’t end. Obsessed with Pakistan, the Indian establishment is looking in the wrong direction for examples. Kashmir doesn’t have to be Bangladesh. It could just as easily be Norway or Quebec.
(Justin Podur is a Toronto-based writer and professor at York University, and was recently a visiting professor at Jamia Millia Islamia in Delhi. His blog is www.killingtrain.com and twitter is twitter.com/justinpodur)
Previously by Justin Podur in Kafila:
- The Bastar Land Grab: An interview of Sudha Bharadwaj
- A review of Nirmalangshu Mukherji’s ‘Maoists in India: Tribals Under Siege’
- Evicting the Gandhians: An interview of Himanshu Kumar