My friend Guddi has a great story about a Gujjar wedding she attended recently in Ghaziabad. It was a typically chaotic event, marked accurately by the swirling crowds around the dinner stalls. If Gujjar weddings are chaotic and the dinner doubly so, the scene around the tandoor is triply compounded chaos. Barely concealed competition amongst overmuscled Gujjar men in overtight pants for that precious hot roti ensures that none but the most Hobbesian men remain, circling the tandoor like hungry wolves, periodically thrusting their plate forward like fencing champions and shouting obscenities at the harried servers. In such a heart-stopping scenario, a young server had as Guddi recounts, figured out the formula to keep everybody from killing each other (or him). As soon as the roti would be pulled out of the tandoor, seductively golden brown and sizzling, this man would hold it high up with his tongs so everybody could see, then in an elaborate dance-like ritual, touch each of the empty extended plates in front of him with the roti, and finally, in a mysterious but authoritative decision, place it respectfully on a randomly selected plate. Repeat with every single roti that emerged from the tandoor. A hushed silence followed by nervous laughter followed every such flourish.
The following, necessarily brief, reflections have been sparked off by two recent posts on Kafila – one by Biju Mathew published on 16 April, and the other by CP Geevan, published today. These reflections should not be seen as a response to the positions taken by Biju and/ or Geevan; they are, in fact, more in the way of addressing the central question raised by Biju Mathew’s piece – that of despondency and pessimism that has followed the UP elections and more importantly, the stealthy manner in which Adityanath was installed as the chief minister in the state. Stealthy, because after all, it was amply clear even to the decision makers in BJP, from the very beginning that if they had entered the election campaign with Adityanath as the chief ministerial face, it might have yielded very different results. It was too big a risk to be undertaken.The real stroke of Modi-fascist genius lay precisely in keeping not just the electorate but also the organizational machinery in the dark and turning it into an advantage.
As it happens, despite the sharpness of Geevan’s comments, my sense, on reading the two pieces, is that there isn’t really as great a divergence on most issues as might appear at first sight.
( Photo Courtesy : http://www.bhubaneswarbuzz.com)
Bhima Bhoi, saint, poet and social reformer, who lived in later part of the 19 th century and who wielded his pen against the prevailing social injustice, religious bigotry and caste discrimination, would not have imagined in his wildest dreams that in the second decade of the 21 st century there would arrive such new claimants to his legacy who stood against everything for which he stood for. A populariser of Mahima movement or Mahima Dharma which ‘draws elements from Islam, Buddhism, Jainism, Vaishnavism and Tantra Yoga,’ the movement Bhima led was a ‘deeply felt protest against caste system and feudal practices of western and central Orissa.’ and goal of his mission was “Jagata Uddhara” ( liberation of entire world). ((http://roundtableindia.co.in/lit-blogs/?tag=bhima-bhoi)) Continue reading “Talk Bhima or Bhim, Walk Manu”
..Everybody would agree that it is a challenging task to encapsulate a great wo/man’s vision in a few words- who as a public figure has impacted not only her/his generation but future generations, initiated or channelised debates in the society, led struggles, mobilised people, wrote thousands of pages and left a legacy for all of us to carry forward. …
To save time one can focus more on the last decade of his life – the most tumultuous period in his as well as the newly independent nation’s life – to know the important concerns which bothered his mind and how he envisioned the future trajectory of the movement he led and how he tried to chart a roadmap for the nascent nation with due support/cooperation and at times resistance from leading stalwarts of his time… Continue reading “For A New Rendezvous With Dr Ambedkar – Focus on Last Decade of his Life”
Guest Post by Prerna Trehan
While walking through the lawns between the Library and the Chemistry Department , one is confronted with the sudden and scary sight of policemen brandishing canes.
One of the policemen says, threateningly : “Go inside, before we start shooting bombs” (of tear gas). Behind him two policemen leap at a bewildered group of boys raining lathis and choicest of abuses.
This scene could be right out of the woeful alleys of Palestine, Syria or even Kashmir. However, the events that it describes took place yesterday in Panjab University, nestled in India’s first planned city, Nehru’s vision of modernity-Chandigarh.
This is a guest post by PRAKASH GUPTA
Health has been the most neglected policy domain in India.The fact that India made it first National policy on Health in 1983, 36 years after independence itself reflects the level of priority for the state. India’s health policy, health financing in particular, suffers from ‘shifting goal posts’ phenomenon. Continue reading “India’s Health Policy: A long tale of underachievement – Prakash Gupta”
(Photo courtesy : livehindustan.com, From left to right – Golwalkar, Deendayal Upadhyay and Atal Bihari Vajpayee, . Photo taken in Mathura during Goraksha/Cow Protection movement, 1965)
“DEENDAYAL UPADHYAYA is to the BJP [Bharatiya Janata Party] what Mohandas Karamchand Gandhi was to Congress” opined R. Balashankar, former editor of the Rashtriya Swayamsewak Sangh’s (RSS) organ Organiser and now a member of the BJP’s central committee, on Prasikhshan Maha Abhiyan
(The Indian Express,; September 24, 2016).
Cows inhale, exhale oxygen, says Rajasthan education minister Vasudev Devnani
Rajaram (name changed) Principal of a school near Jaipur, Rajasthan is a worried man.
An honest teacher all his life, is not able to comprehend the rationale behind the recent order by the state education ministry asking every secondary and senior secondary school to purchase collected works of Deendayal Upadhyay Continue reading “Deendayal in Government Schools : Neglecting Education, Indoctrinating Exclusion”