The People of Chutka and adjoining villages in Mandla district of Madhya Pradesh won another victory against the Chutka (Madhya Pradesh) Nuclear Power Plant (being imposed on them by Congress-led Central government in active collusion with BJP-led state government) as the government was forced for the second time to postpone its farcical public-hearing on the project that was scheduled on 31st July. After a sustained protest by people of the region that was actively supported by almost every section of left-democratic forces in the state and beyond, the district administration called off the public-hearing on 29th July.
The death of the young girl brought incommensurable grief for the ‘Indian’ people. A national angst ensued with divergent voices seeking divergent ends: justice, death penalty, fast track courts, end to patriarchy, chemical castration, and a long list that cannot be spelt out here. There was a glimmer of hope that the discursiveness would ensue a quintessentially democratic process of debate, discussion, and deliberation amongst the people. The Indian state with its long-standing reputation wouldn’t allow for that to happen. It had to continue on its pet peeve of Breaking the Collective! The people’s movement in Koodankulam, the anti-corruption movement, the movement for seperate Telangana are some of the many instances that remind us of this pet avocation of the Indian state being pursued in recent times, almost, vocationally. However cynical it may sound, amidst the entire candle lighting and sloganeering, we failed to realise that the protest in Delhi was happening on the terrain that the government decided, in a manner that it wished for it to play out, and was party to the people it wanted to see there. I wish to argue that the closing down of the metro stations has a relation to the nature of the protests at Jantar Mantar. Furthermore it concurs with the tactics of chocking people’s movements logistically and stifling the collective by pathologizing the everyday life of masses. The tragedy of this lies in the fact that such actions of the state have become so recurrent that they have entered our common sense and they present themselves as normal and logical responses. Albeit they have been rationalized by invoking a specious reference to law, order, and safety, there is a need to unpack such a rationalization. My attempt is to extract these actions from that location of common sense and present them for public scrutiny. Through this essay, I would like to draw the connections between the democratic protests happening in locations across the country and state action in dealing with them. In doing so, I hope to bring to notice how the Indian state uses its machinery to purge protests of their democratic tenor and eventually, at least, attempts to break the collective. Continue reading Breaking the Collective – Notes from Jantar Mantar & Koodankulam: Vivek Vellanki→