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Life After Capitalism and the New ‘al Shatir-Copernicus’ Revolution – Manifesto of Hope II

[This is the second of a four-part series. Other parts can be accessed Part I here, Part III here and Part IV here]

In the previous instalment of this series in Parapolitics, I had discussed the situation arising out of the Covid 19 pandemic in terms of the possible implications of the global lockdown and ‘quarantine of consumption’, for post-capitalist futures. In this part, I will discuss (a) the conditions that make such futures not just imaginable but possible and (b) indicate certain directions that such futures are already taking – for the paths that we tread now are the ones that lead to the future.

Sorrento Abandoned Mill near Naples, Italy Source: Mentnafunangann/Wikimedia Commons

Theory/ Concept/ Discourse

Since all talk of post-capitalist futures only sounds outlandishly utopian and out of sync with what we see around us with the ‘naked eye’ as it were, it is necessary to first clear our field of vision a little. And, let us be very clear here that this ‘clearing of the field of vision’ is not, in the first instance, about practices on the ground but about the field of knowledge – and theory in general. And before any hard-boiled hysterical-materialist tries to tell us that all this is idealism and that the ‘real’ stuff is materiality and things only happen in practice, I want to make three general points here. First, for the more theologically oriented: it was Lenin who said repeatedly that ‘without revolutionary theory, there cannot be any revolutionary movement.’ (What is to be Done?) Not only that, he also insisted (after Kautsky) that left to its own, the working class movement could only produce ‘trade union consciousness’ and that ‘socialist theory’ had to be imported from outside (basically bourgeois intellectuals) into the working class movement. This understanding was to lead to all kinds of problems including vanguardism but we will let that be for now.

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