Modi mocks ‘pessimists’, but RBI says a whole lot of Indians are pretty pessimistic about the economy

Last week, Prime Minister Modi gave an hour long speech denouncing ‘pessimists’ who refused to see the bright side of demonetisation and other transformations that his government’s able management had visited upon the economy.

We at Kafila, did a quick fact-check offering many reasons for pessimism, but as they say in Delhi – humari kya aukaat hai?

Now, a set of surveys by the Reserve Bank of India have concluded that 65% of the 5100 metropolitan households polled feel the economic situation has either worsened or stayed the same. It’s a small sample, but the results are revealing.  To quote :

Households’ current perceptions on the general economic situation remained in the pessimistic zone for four successive quarters, with the outlook worsening — RBI

For those you wondering – “four successive quarters” is a full year.

I would urge most readers to read the report in full, but here are some key takeaways:

Continue reading “Modi mocks ‘pessimists’, but RBI says a whole lot of Indians are pretty pessimistic about the economy”

Against the De-politicization of Mental Health- Harassment is Not a Myth: Simple Rajrah

Guest post by SIMPLE RAJRAH

This article is written in response to the article Activism as a blue whale challenge by Manu Joseph that first appeared in Livemint.

“Our love is constructed. Our beliefs colored. Our originality valid through artificial art. It has become truly difficult to love without getting hurt”

Dalit Scholar Rohith Vemula, who was institutionally murdered.

Often academic interests die a quiet death due to crassly political reasons but they die yet again, due to non-recognition and to their relentless reduction to the apolitical. Much as there must be emphasis on seeking solutions to the troubles that humanity is facing, it cannot be ignored that reducing the ‘root’ cause of everything to the realm of ‘apolitical’ can be academically simplistic and politically dangerous.  And why must there be an obsession with relegating everything to the ‘apolitical’ domain? Why do journalists who continually work within political systems still consider depression to be something external to the sphere of politics? Why must there be academicians who discount historicity and complexity by equating violence with counter violence? And why, similarly, must there be politicians who condemn violence on ‘both sides’? Because, even a simple reading of the political should reveal its association with power, challenge its centralization, and more importantly the show up the invisibilization that generates hegemony.

Continue reading “Against the De-politicization of Mental Health- Harassment is Not a Myth: Simple Rajrah”

In Which Swaminathan Iyer McDonaldises the Tribals and Serves Other Junk Food : Shripad Dharmadhikary and Nandini Oza

Guest Post by SHRIPAD DHARMADHIKARY AND NANDINI OZA

Reposted from Manthan

What can one expect when one is faced with a blog by “India’s leading economic journalist” which is titled “Most of the ousted tribals are flourishing and loving it”? That there will be a large helping of fries on the side? That it will taste great but is really junk? In all of these expectations, one is not disappointed.

First, a little background. The leading economic journalist is Swaminathan Iyer, who along with a colleague carried out a survey of some tribals ousted by the Sardar Sarovar Narmada dam, comparing their situation with those left behind in the hilly areas near the river, and others in the hilly areas but near a mining project. On 10th Sept 2017, Iyer wrote a blog titled “Why many tribals don’t mind being ousted” based on his study. In a matter of just two days, Iyer has come out with a second blog based on the same study on the same topic. One wonders why. But then, again, one may not wonder, for the Sardar Sarovar has become an important topic with the Prime Minister scheduled to dedicate to the nation the dam on 17th Sept 2017.

The first blog was a classic case of misinterpretation of data, hiding the more important issues, and conclusions not supported by research findings, as we showed in our response. We showed that the tribals do mind being ousted. Now Iyer has written another blog on the matter, which skirts the issues we had raised in our response and omits some crucial survey findings given in the earlier blog, but still tries to show the Sardar Sarovar rehabilitation program as being successful.

Continue reading “In Which Swaminathan Iyer McDonaldises the Tribals and Serves Other Junk Food : Shripad Dharmadhikary and Nandini Oza”

Why tribals do mind being ousted by dams: Shripad Dharmadhikary and Nandini Oza

SHRIPAD DHARMADHIKARY and NANDINI OZA write a stinging response to Swaminathan Anklesaria Iyer’s unsupported claims in Times of India about how much tribals love being ousted for big dams. The newspaper did not care to publish this rebuttal so the authors posted this on Dharmadhikary’s blog and also in the comments section to Iyer’s article.

We reproduce Dharmadhikary and Oza’s original response in full below from Manthan.

However, here is an update from Shripad:

I put my comment in brief, within the allowed 3000 characters, yesterday in the Comments section. Today, it’s gone.

Then, a friend brought to my notice that Swaminathan has written a completely new version of the blog and put it out yesterday. Wonder if he is in the habit of writing different versions of the same blog within a matter of two days! https://blogs.timesofindia.indiatimes.com/Swaminomics/most-of-the-ousted-tribals-are-flourishing-and-loving-it-thank-you-activists/

Have yet to read the new version of his bog properly (am out since early morning), but it appears that he has rewritten it in a way that tries to skirt the response we had given. Now I am planning to write another response to the new blog….but can only do it tomorrow as busy with meetings today.

And now, Dharmadhikary and Oza’s original response in Manthan:

SA Iyers’s piece in Times of India dated 10 Sept 2017, “Why many tribals don’t mind being ousted by dams”, examining the condition of some of the oustees of Sardar Sarovar Narmada dam is a classic case of misinterpretation of data, hiding the more important issues, and conclusions not supported by research findings. Indeed, a proper reading of the article itself shows that unlike Iyer’s assertion, his own figures show that tribals do mind being ousted. Some important points are given below.

Iyer claims that their “surveys showed, unambiguously, the resettled villagers were better off than their former neighbours in semi-evacuated villages.” In support, among the figures given from their survey, they point out that comparing the resettled with their former neighbours who remain in the original areas, the access to drinking water was 45% against 33%, to PHCs was 37% versus 12% and to hospitals 14% versus 3%. Given that the oustees were resettled between 25-30 years ago, and that the Sardar Sardar project has poured in hundreds of crores of rupees for resettlement, these figures don’t speak of oustees being better off, but indeed, point to the pathetic case of the oustees.

Continue reading “Why tribals do mind being ousted by dams: Shripad Dharmadhikary and Nandini Oza”

Open Letter to the Board Members of the Sameeksha Trust

 

Following is the text of the open letter by members of the EPW Community addressed to Sameeksha Trust

As long-standing well-wishers and members of the intellectual community served by the EPW, we are appalled and dismayed by the recent events leading to the abrupt resignation of the Editor, Paranjoy Guha Thakurta.

We are distressed that the Board of the Sameeksha Trust has insisted that the Editor retract an article published in the journal, and is preparing to introduce new norms for the Board-Editor relationship and appoint a co-editor.  It is obvious that, taken together, these actions (mentioned by the Editor in interviews to the press and not denied in the statement issued by the Trust) would force any self-respecting editor to resign.  By failing to distinguish between internal issues of procedural propriety in Board-Editor relationship from the much larger question of the EPW’s public reputation for integrity, the Board of the Sameeksha Trust has dealt a strong blow to the journal’s credibility. Continue reading “Open Letter to the Board Members of the Sameeksha Trust”

And THIS is how you deal with threats of defamation charges! The strange case(s) of Red FM and EPW

Red FM’s RJ Malishka features in a peppy video that went viral, mocking Mumbai’s Municipal Corporation (BMC) for the dismal lack of civic amenities and the havoc the rains can wreak in the city. In a lively parody of the popular Marathi folk song Sonu Tuza Mazyavar Bharosa Nahi Kay (Sonu, Don’t you Trust me?), she sang cheekily, Sonu, don’t you trust BMC?

Potholes, traffic jams, slow trains, all the woes of the Mumbaikar in the fabled rains of Western India.

But Shiv Sena which runs the BMC was not amused.  Continue reading “And THIS is how you deal with threats of defamation charges! The strange case(s) of Red FM and EPW”

Losing the Soul’s Acid Tongue … Terrorist State, Unbowed Children at Kerala’s Puthvype

[The title is inspired by Balachandran Chullikkad’s searing poetry]

I have recently been asked about why I didn’t write anything about the anniversary of the CPM-led government of Kerala.  Have also been asked why I don’t write about politics in Kerala anymore. The answer to the first is easy and painless: governments are not organic things. You measure your kid’s height and weight and other things and think about how they have grown in their minds and hearts on their birthdays. There is nothing that proves that anniversaries are the best occasions to reflect on how governments have grown and thrived. The answer to the second question is more conflicted and excruciatingly painful: it is because we have no politics in Kerala, but plenty of anti-politics. therefore, what one needs to do is invest in the silent, unglamorous, unpopular,  long-haul intellectual and political labour that may preserve the possibilities of politics in the future, and that may even create internalities capable of courage and responsibility necessary for being political. Continue reading “Losing the Soul’s Acid Tongue … Terrorist State, Unbowed Children at Kerala’s Puthvype”