Tag Archives: Minorities in Pakistan

When the pseudo-sentiments of the pseudo-religious are pseudo-hurt

In neighbouring Pakistan, an Islamic cleric recently accused a young Christian girl, Rimsha Masih, of blasphemy, a charge punishable by life imprisonment. He said she had burnt some pages that contained verses from the Quran. The 14 year old girl hails from a poor family and suffers from Down’s Syndrome. An eyewitness to the event showed courage and told a magistrate the truth: it was the Muslim cleric who had put those burnt pages in Rimsha’s bag. The cleric has been arrested and is set, in turn, to be charged with blasphemy.

I have been thinking about the incident. Insulting somebody’s religion is bad. It may cause offence. Often it is intended to cause offence. If somebody insults Islam, by doing things like burning pages containing verses from the Quran, it is bound to outrage a Muslim. Continue reading When the pseudo-sentiments of the pseudo-religious are pseudo-hurt

A temple in Peshawar reopens for the first time since 1947: Shabbir Imam

Guest post by SHABBIR IMAM from Peshawar, Pakistan. Video and photos by Shabbir Imam

[youtube:http://www.youtube.com/watch?v=qnZJClQNI_c%5D

During Sikh rule in Peshawar, the Gor Khatri area of Peshawar was declared Governor House, so the Gorakh Nath temple here was abondened and Hindu families shifted to a close by residential compound called Christian Colony. Then during the British Raj, the government provided residential quarters to a Hindu family to look after the temple. Continue reading A temple in Peshawar reopens for the first time since 1947: Shabbir Imam

Navratri in Karachi

The report above is by Zanobia Ilyas, who writes: Continue reading Navratri in Karachi

The dirty ‘S’ word in Pakistan: Urooj Zia

Guest post by UROOJ ZIA

Images aired earlier this month where lawyers and other citizens in Pakistan were seen garlanding and felicitating the murderer of Punjab Governor Salmaan Taseer might have made those involved look tasteless and crude, but their acts were far from shocking. All his faults aside, Taseer had stood up for a Christian woman who had been accused of blasphemy and sentenced to death by a district and sessions (lower) court. He was killed because he had referred to the blasphemy statutes as ‘black laws’ which are abused at will, and had called for reform. As such, Taseer was killed because he had stood up, albeit in a roundabout way, for secularism and basic humanity.  Continue reading The dirty ‘S’ word in Pakistan: Urooj Zia