All posts by Gautam Bhan

Cities, Cars and Buses: The Modern, the Ideological and the Urban

[This post is a response both to Aarti Sethi’s post on the BRT, as well as to Aman Sethi’s posts recently and this one earlier and as well as to some of the comments it generated.]

In 1970, Henri Lefebvre wrote: “the invasion of the automobile and the pressure of the automobile lobby have turned the car into a key object, parking into an obsession, traffic into a priority, harmful to urban and social life. The day is approaching when we will be forced to limit the rights and powers of the automobile. Naturally, this won’t be easy, and the fallout will be considerable” (The Urban Revolution, 19).

Talking about the BRT corridor in Delhi, its worth remembering many other urban clashes – Hausmann’s broad and open ways that opened up Paris in the mid 19th century, Robert Moses in New York, and Corbu’s (failed but still so real) plans for just about everywhere outside Europe. Hausmann’s boulevards were about a new kind of street for a new kind of urban formation: the boulevard was part of the birth of the industrial, capitalist city, the city of Baudelaire’s Paris and the “Eyes of the Poor” – the city of the current version of the modern that still shapes/haunts us today. Continue reading Cities, Cars and Buses: The Modern, the Ideological and the Urban

Pride, Prejudice and Politics

Reproduced from the Indian Express this morning. Of course, I wrote it entirely with Kafila in my heart, the Express just got it first :)

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A gay man is given two years of electroshock therapy in a major city hospital to “cure” him — the National Human Rights Commission refuses to file a complaint. A 2004 book on queer politics sees 34 contributors write under their full names, many for the first time. Lesbian women continue to commit suicide rather than be forcibly married. Large sections of the media openly support campaigns against Sec 377 — the 1861 law that criminalises “unnatural offences” — and widely carry an open letter written by Vikram Seth and Amartya Sen against the law. The law still stands over the head of the gay community, but the challenge to it in the Delhi High Court inches towards a verdict. Meanwhile, aravanis (as hijras are known in Tamil Nadu) win a landmark battle for the legal right to have government identification cards and passports issued under “E” as their gender. Continue reading Pride, Prejudice and Politics

In Absentia

Yamuna Pushta – 2003 and 2005.

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Imagining Governance and Governing our Imagination

Manmohan Singh from the Indian Express two days ago:

I sincerely pray and hope that we remain a functional democracy. But democracy has certain disadvantages. I have a friend in the International Monetary Fund, who went to Korea in the days it was run by an authoritarian system. They were discussing the issue of devaluing the currency. When my friend talked with the finance minister, he said, “That’s a very difficult question. You don’t expect me to give an answer right away.” When my friend asked him how much time he would need, the finance minister said, “I will take half an hour, I have to book a call to the president.”

We have to work, therefore, to create a new mindset. Some ten days ago, I was in Singapore and had the privilege of meeting Premier Wen Jiabao of China, for whom I have great admiration, both for him and President Hu Jintao. The type of leadership that China has produced since the days of Deng, I think, is the greatest asset that China has. [Link]

Narratives, says French philosopher DeCerteau, go ahead of social practices to make way for them. Continue reading Imagining Governance and Governing our Imagination

Jantar Mantar

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In the strange, caged, and bound space of “protest” that Jantar Mantar in Delhi has now become [been reduced to?], there are moments when some voices still rise wrechingly above the din.

Queer Images

Sunil Gupta is a renowned photographer whose work over the last three decades has spanned images of the body, migration, exile, HIV and sexuality. He also has a lot to say about the need for an art history centred on sexuality. See his work on www.sunilgupta.net. Also, see his jointly curated exhibit, autoportraits, as part of The Nigah QueerFest ’07. Details at www.thequeerfest.com.

Sunil’s work will come out in a book by Yoda Press in 2008. I had a chance to speak to Sunil recently for an interview that was published in Time Out Delhi. Excerpts:

G: Today, Sunil, you are known as a photographer who has a significant body of work on sexuality, and especially on gay and lesbian lives. How did sexuality first enter your work?

S: I moved to Canada from Delhi when I was 15. I arrived in September, 1969, literally a month after the Stonewall uprising in New York, so you could feel the effects of gay liberation everywhere. I went to a very liberal junior college. Everyone came out then. So being gay was very cool, unlike being Indian which was not cool at all. There were no Indians around me at the time. I started shooting gay news items for a fledgling campus newsletter. Those were my first photographs on sexuality. We were trying to find positive images in those early days. It was about taking happy picture of people happily being gay to counter all the negative imagery around us. Continue reading Queer Images

From Informal to Illegal

The fight for city space, today, has gone far beyond the Master Plan. On the traffic signals of South Delhi, the Master Plan 2021 now rivals Paulo Coehlo in sales. Planning and the fight for urban space has, it seems, becomes everyone’s debate. On the surface, this is a fight about planning and order, about drawing the lines between formal/informal, legal/illegal, and public/private to prevent the “anarchy” that may result without planning.

Yet how do we understand “informality” and “illegality” in a city like Delhi? According to the Tejender Khanna Committee, appointed by the government and led by Delhi’s ex- Lt Governor, nearly 70% of the city lives in a state of semi-legality, mostly due to the DDA’s consistent failure to meet its own land acquisition and housing development targets over the last twenty years. Sainik Farms and the slums of Yamuna Pushta are, therefore, just as “informal” as each other, albeit in different ways. Yet the consequences of their informality are vastly different. Within the courts, the Master Plans and in public opinion, it is only the slum dwellers and the urban poor that have become “encroachers,” and the homes that they have lived in for decades “temporary” and “illegal.” In the context of poverty, it seems, informality very easily slides into illegality. Continue reading From Informal to Illegal

Brand: Delhi

In Catal Huyuk, at the site of present day Turkey, regarded by many as the world’s first true city, communities began to form where some did not produce any of the food that they ate. This seemingly simple fact is actually the beginning of all that we recognize as being “urban.” Cities evolved, to put crudely the words of those in the know of such things, when people got efficient enough at agriculture to produce enough for all to eat, and to do so while staying put at one place. These new developments led to new needs – vessels to store food in, people to build more permanent settlements, tool makers, carpenters, brewers [evidence of making beer is as old as the history of cities] etc. Tied together by need, these people – producers now in every sense of the word rather than just farmers – stayed near each other in dense settlements that became the world’s first cities. Academics point to the evidence of a shift in life and society because archaelogical evidence shows that most telling sign of urban life: the first known jewellery, a sign of complex social systems, and an awareness of status and symbolism, that, one could conjecture, represent an evolving society that has the time to create culture rather than simply survive. Continue reading Brand: Delhi

Whose City Do We Live In?

On September 18, 2004, newspapers carried a mandatory Public Notice issued by the DDA, inviting objections and suggestions to a proposal to modify the Delhi Master Plan (2001). The DDA wanted to change the classification of six hectares of land that lay right by the Yamuna — just south of the erstwhile Yamuna Pushta slums — from “riverbed” to “commercial”. The change was needed to accommodate an it Park as part of the collaboration between the Delhi government and the Delhi Metro.

At first sight, the notice appears much like any other of the dozens one skips rapidly past every morning. What makes this notice different, however, is that, at the time of issue, the it park had already been under construction for over a year despite a 2003 Supreme Court order to clear all riverbed encroachments, and to stop all construction on the Yamuna banks. The DDA’s “proposal” was, in effect, simply a de-facto regularisation of what planners argue is an illegal encroachment. Just a few kilometres away, accused of violating the same Master Plan, and under the directive of the very same Supreme Court verdict, another kind of “encroachment” had no public notice in its defence, as tens of thousands of people were forcibly evicted from the slums of Yamuna Pushta — home to some of them for twenty-five years. Continue reading Whose City Do We Live In?