Tag Archives: pride

माँ, तुझे सलाम! कविता कृष्णन

अतिथि पोस्ट : कविता कृष्णन

“Scout,” said Atticus, “nigger-lover is just one of those terms that don’t mean anything—like snot-nose. It’s hard to explain—ignorant, trashy people use it when they think somebody’s favoring Negroes over and above themselves. It’s slipped into usage with some people like ourselves, when they want a common, ugly term to label somebody.”

“You aren’t really a nigger-lover, then, are you?”

“I certainly am. I do my best to love everybody… I’m hard put, sometimes—baby, it’s never an insult to be called what somebody thinks is a bad name. It just shows you how poor that person is, it doesn’t hurt you.” (To Kill A Mockingbird, Chapter 11)

‘Now, there is a long and honourable tradition in the gay community and it has stood us in good stead for a very long time. When somebody calls you a name – you take it. And you own it.’ (Pride, 2014)

‘टू किल अ मॉकिंगबर्ड’ उपन्यास 1950 के दशक के अमेरिका के दक्षिणी राज्यों में नस्लवाद की कहानी है. उसमें एक वकील जिनका नाम एटिकस है, एक काले नस्ल के आदमी की पैरवी करते हैं जिस पर बलात्कार का गलत आरोप लगाया गया है. एटिकस की 8 साल की बेटी स्कौट कहती है की गाँव के लोग कह रहे हैं कि मेरे पिताजी ‘हब्शी-प्रेमी’ है. वह पूछती है कि इसका क्या अर्थ है, सुनकर लगता है कोई गाली है, जैसे किसी ने मुझे ‘बन्दर’ कहा हो, पर इसका क्या मतलब है?

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A City’s Pride

This Sunday, Delhi walks in its fifth annual queer pride parade. Each year at this time the question arises again: why a pride parade? Transgender, lesbian, gay, bisexual, hijra, kothi, and intersex people still have too many answers to give. While a decision on the appeals against the 2009 Naz judgment still remains pending, stories of continuing violence on the bodies of those deemed different do not wait for the Supreme Court. Queer people continue to have no legal protections against discrimination in the workplace; to be forcibly dragged to psychologists; to be forced to lie, cheat and conceal their lives; to be victims of familial, domestic and public violence and to feel, in so many ways both in their own minds and in the eyes of many others, like lesser citizens.

What this past year has reminded us is that they are not alone. The fundamental pillars of what enables this violence – fear, prejudice, intolerance – seem to have dug themselves deeper into our cities just as the institutions and democratic safeguards meant to combat them seem to have floundered. The ranks of urban residents who have experienced that deeply queer moment of exclusion and otherness – whether or not it speaks the particular idiom of sexuality – have grown. This year, as people once again take to the streets, they must do so not just for themselves but for the cities they inhabit and, increasingly, must protect.

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On the Eve of Pride. Are We Going the Right Way: Akhil Katyal

This is a guest post by AKHIL KATYAL

Topicality is a homage one pays to the short-term memory that the new media both triggers and complains against in its customers. In the long-term of course, where trend is all important, the topical is only a category of the banal. But it is under the shelter of such a necessary topicality – the topical is always necessary – that I hope to sneak in a scandal.

Everyone is talking about the queer pride marches that are going to happen in four cities in India at the end of this month. Most liberal reportage is obviously supportive, if not triumphant. For these cities themselves, it is seen as a step into a liberal urban culture which tolerates, even enjoys difference. All the talk about the ‘gay community’ or ‘lgbt community’ that the Indian media – and the activists – have been dabbling in for at least a decade now, seems to be reaching its logical climax: the community is expressing itself. Every city seems to have its own pet lgbt community or at least aspires to.

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Pride, Prejudice and Politics

Reproduced from the Indian Express this morning. Of course, I wrote it entirely with Kafila in my heart, the Express just got it first :)

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A gay man is given two years of electroshock therapy in a major city hospital to “cure” him — the National Human Rights Commission refuses to file a complaint. A 2004 book on queer politics sees 34 contributors write under their full names, many for the first time. Lesbian women continue to commit suicide rather than be forcibly married. Large sections of the media openly support campaigns against Sec 377 — the 1861 law that criminalises “unnatural offences” — and widely carry an open letter written by Vikram Seth and Amartya Sen against the law. The law still stands over the head of the gay community, but the challenge to it in the Delhi High Court inches towards a verdict. Meanwhile, aravanis (as hijras are known in Tamil Nadu) win a landmark battle for the legal right to have government identification cards and passports issued under “E” as their gender. Continue reading Pride, Prejudice and Politics