Category Archives: Media politics

Modinama : Issues That Did Not Matter

In May 2019, the party of the Hindu Right, Bharatiya Janata Party, under Narendra Modi, won a spectacular electoral victory.

The victory seemed to defy common sense – why did conversations of life and livelihood not dominate the election? Why did the thuggery of the Hindutva vigilantes seem inconsequential to vast numbers of ordinary, decent people? Why is an aggressive, masculine fundamentalism so normalized in our society today?

In other words, why didn’t the issues that matter, seem to matter? The question goes deeper than electoral arithmetic. It asks if Modi and the BJP have not only changed the electoral map, but also begun to corrode social norms.

This book, based on Modi’s first five years as prime minister, is a warning for the next five.

SUBHASH GATADE

Subhash Gatade is a left activist and author. He is the author of Charvak ke Vaaris (Hindi, 2018), Ambedkar ani Rashtriya Swayamsevak Sangh (Marathi, 2016), Godse’s Children: Hindutva Terror in India (2011) and The Saffron Condition (2011). His writings for children include Pahad Se Uncha Aadmi (2010).

978-81-934666-9-8

LeftWord Books, New Delhi, 2019

Language: English

128 pages, 5.5″ x 8.5″

Price INR 195.00 Book Club Price INR 137.00

(https://mayday.leftword.com/catalog/product/view/id/21450)

 

रामचरण मुंडा की मौत पर दो मिनट का मौन!

सोचने का सवाल है कि क्या इन मौतों को महज तकनीकी गड़बड़ियों तक न्यूनीकृत किया जा सकता है? क्या इसके कोई संरचनागत कारण नहीं हैं? ‘आखिर अधिक अनाज पैदा करने के बावजूद हम भूख की समस्या को मिटा क्यों नहीं पा रहे हैं।
Munda

‘‘रामचरण मुंडाउम्र 65 साल को विगत दो माह से सार्वजनिक वितरण प्रणाली के तहत राशन नहीं दिया गया था। हमारे अधिकारियों ने इसकी सत्यता की पड़ताल की है।’’

लातेहारझारखण्ड के डिप्टी कमीशनर जनाब राजीव कुमार द्वारा लातेहार के दुरूप गांव के रहने वाले उपरोक्त आदिवासी की मौत पर की ऐसी स्वीकारोक्ति बहुत कम देखने में आती है।

अपनी पत्नी चमरी देवी और बेटी सुनिला कुमारी के साथ रामचरण गांव में ही रहते थे उनके बेटे की मौत दो साल पहले टीबी के चलते हुई थी। राशन डीलर की बात मानें तो चूंकि इलाके में इंटरनेट की सेवा में दिक्कते हैंऔर राशन वितरण के लिए ऑनलाइन बायोमेट्रिक सिस्टम कायम किया गया हैइसलिए रामचरण को अनाज नहीं दिया जा सका था।

इस मामले की असलियत कभी सामने आएगी इस पर संदेह है।

वैसे भूख से होने वाली मौतें अब देश में अजूबा चीज़ नहीं रही।

दो साल पहले झारखण्ड के ही सिमडेगा जिले के कारीमाटी गांव की 11 वर्षीय हुई संतोषी की मौत के बाद ऐसी मौतों पर लोगों एवं समाज की अधिक निगाह गयी थी। पता चला था कि पूरा परिवार कई दिनों से भूखा था और राशन मिलने के भी कोई आसार नहीं थे क्योंकि राशन कार्ड के साथ आधार लिंक न होने के चलते उनका नाम लिस्ट से हटा दिया गया था। अपनी मां के गोद में ‘भात भात कहते हुए दम तोड़ी संतोषी की दास्तां ने लोगों को विचलित किया था।

( Read the full article here : https://hindi.newsclick.in/raamacarana-maundaa-kai-maauta-para-dao-mainata-kaa-maauna)

Gareebon ko adrenalin rush nahin aati; unko aati hai majboori – the trapped miners of Meghalaya: Abhineet Mishra

Fifteen people have been trapped in an illegal rat-hole mine in East Jaintia Hills in Meghalaya since December 13, 2018.

Three helmets are all that have been found so far. Authorities were callous enough to presume the miners dead on the very day of the accident.  The district administration wrote to the National Disaster Response Force on December 13 asking for help in recovering the “dead bodies”.

But as citizens, we are all equally responsible for a pervasive national culture of violence, exploitation and abuse of power. Abhineet Mishra delivers the shock to our conscience that is long overdue.

Thejus – The Death of a Daily Newspaper

[This is a GUEST POST by N P CHEKKUTTY]

 

It is rarely that a journalist writes about himself or herself, because they are supposed  to be detached observers of history-in-the-making. But this time I cannot help it because one of the things that happened in the Sabarimala-obsessed state of Kerala this week happens to be the demise of Thejas, a daily newspaper that I was associated with for almost 14 years. It was a death foretold over two and half months ago, but no one took notice and no one raised any serious concerns about the passing of a newspaper that existed in our civil society for over a decade. It is sad that the newspaper which was known for its fierce anti-Sangh Parivar positions leave the scene just a few months ahead of a general election that will decide the future course of this country. Continue reading Thejus – The Death of a Daily Newspaper

Remote Islands, Savage Tribes: Sajan Venniyoor

Guest post by SAJAN VENNIYOOR

If you key in “remote island” on Google, most of the news stories it throws up are about an unfortunate and very dead young man named John Allen Chau. If you type in “remote Indian island”, Google will take you immediately to North Sentinel Island.

We are all, by now, familiar with sad tale of John Allen Chau and his ill-fated voyage to Sentinel Island. A young evangelical from the United States, Chau was – apparently from a very tender age – fired with zeal to convert to Christianity the natives of a very specific island in the Bay of Bengal: viz., North Sentinel Island in the Andaman & Nicobar archipelago.

John Allen Chau

Continue reading Remote Islands, Savage Tribes: Sajan Venniyoor

Keep Calm and Carry On: Dealing with Patriarchal Carpet Bombing in Kerala

For all women in India, what is happening in Kerala should be an eye-opener.  This is how Indian society rewards you for reaching the top, aspiring seriously to be on top, and actually asking questions to authorities about why they keep drawing on women’s energies and resources while simultaneously undermining the very ground on which they survive. In Kerala, two things are going on: there is on the one hand, a vicious gang led by Rahul Easwar which is openly threatening women who would dare to enter Sabarimala with the worst kinds of violence, on the other, the horrid misogyny of the press was revealed at the press conference held by the Women in Cinema Collective who expressed their deep disquiet at the way in which the organization of cinema actors, AMMA, and its president Mohanlal, were eager to protect oppressors and ignore survivors. Also, even male intellectuals who have been very supportive of feminist and gender justices causes have been named in the MeToo campaign among journalists in Kerala.

Kerala is a society where, in the past twenty years, we have seen women come up everywhere — in journalism, literature, academics, cinema, architecture, engineering, art, management, sports, trade unionism, activism. Women in Kerala have been the force of social democratizing as evident from the struggles ranging from the Munnar tea garden workers’ struggle to the brave nuns protesting against sexual violence. For sure, a very large number of women in Kerala are ultra-conservative, and that is apparent both in their presence in the muck that Easwar and his gang are raking up in Kerala, as well as in the shameless way in which some of them were emboldened to hurl caste insults at the Chief Minister of Kerala. This is therefore reminiscent not so much of the Battle of Britain in World War II, but for the Battle of Stalingrad — which was heavily bombed by the Luftwaffe, even as there was hand-to-hand combat on the ground for control of the tiniest slices of the city, and where the city residents were often subject to the terrors of both the Nazi and the Soviet sides alike.

If you want to see male hubris overflowing, please take a look at this video, of https://www.facebook.com/plugins/video.php?href=https%3A%2F%2Fwww.facebook.com%2FWomeninCinemaCollectiveOfficial%2Fvideos%2F249328929064857%2F&show_text=0&width=267“>the press conference held by the Women in Cinema collective. All I can tell us all is, Keep Calm and Carry on. After all, unlike in the World War II, the ammunition of these creeps need not hurt us at all; it can make it only more powerful.

 

 

 

‘अरबन फासिज्म’ की शुरुआत : वैभव सिंह

Guest post by VAIBHAV SINGH

रामचरित मानस में सुन्दर कांड में एक पंक्ति आती है, जो कही तो विभीषण के मुंह से गई है लेकिन वह आज के लोकतंत्र पर भी लागू होती है। चौपाई में विभीषण कहते हैं- ‘सुनहु पवनसुत रहनि हमारी। जिमि दसनन्हि महुं जीभ बिचारी।’ यानी विभीषण कहते हैं कि मैं ऐसे ही रहता हूं जैसे दांतों के बीच जीभ। प्रसंगांतर करके देखें तो भारतीय लोकतंत्र की हालत भी अब फासीवाद, सांप्रदायिकता व पूंजीवादी लोभ-लालच के जहरीले विषदंतों से घिरी जीभ जैसी नहीं हो गई है जिसे कोई भी काट लेना या आहत कर देना चाहता है?  गिरफ्तारियां, सर्चवारंट, नजरबंदी और मीडिया प्रोपगंडा हमारे देश की सर्वप्रमुख सचाई बन चुकी है और अब इस लोकतंत्र के भीतर सशक्त हो चुके अधिनायकवाद के लिए अब यही चीजें उसके शासन की वैधता का प्रमुख आधार बन गई हैं। जिस देश में हर वक्त मुठभेड़, गिरफ्तारी या देशद्रोहियों की खोज का सत्ता-प्रायोजित अभियान चल रहा हो, वहां लोकतंत्र के बारे में सोते-जागते चिंता न होना स्वाभाविक तौर पर संवेदनहीनता या फिर कमअक्ली का लक्षण माना जा सकता है। जैसे साइनबोर्ड पर किसी ने लिख कर टांग दिया है कि लोकतंत्र की अमुख तारीख को हत्या कर दी जाएगी, वह तारीख नजदीक आती जा रही है। ठीक रघुवीर सहाय की ‘रामदास’ कविता में रामदास की हत्या की तरह सभी को जैसे पता चल चुका है कि लोकतंत्र की हत्या हो जाएगी पर सब अपने-अपने काम में मसरूफ़ हैं। रघुवीर सहाय के शब्दों में-

निकल गली से तब हत्यारा/आया उसने नाम पुकारा/

हाथ तौलकर चाकू मारा/ छूटा लहू का फव्वारा/

कहा नहीं था उसने आखिर उसकी हत्या होगी।

Continue reading ‘अरबन फासिज्म’ की शुरुआत : वैभव सिंह