Paired Guest Posts by CHINTU KUMARI and UMAR KHALID
[ Every struggle goes through highs and lows. The students who are part of the movements that are spreading out of universities in India – Hyderabad Central University, Jawaharlal Nehru University and Jadavpur University have had their share of internal debates and disagreements, even as they have found moments of significant victory. and solidarity
Students at JNU who have recently concluded their hunger strike to give time to the university authorities to respond reasonably to the High Court directives on the HLEC punishments are now being criticized for having ‘abandoned the struggle’ by some sections who claim to play a role within the broader students movement, when, in fact, nothing of that sort has actually happened.
The majority of the students who were on hunger strike (including several JNUSU office bearers, and others) have said that they have given up the hunger strike against the HLEC recommendations in keeping with the court order. In doing so, they have never said that they are suspending the agitation against the attempts by the JNU administration to weaken OBC reservation in admissions, hostel seats and deprivation points for women and oppressed sections of society.
In fact it is not as if the HLEC punishments issue has taken precedence over the other issues. It is actually the other way round. The students have decided to give priority to the struggle for ’social justice’ within the campus, while simultaneously giving time to the university authorities to respond adequately to the court directive on the HLEC punishment question.The call for a demonstration against the University Authorities by the JNUSU to continue the struggle on the social justice issues on the 16th of May is indicative of this fact.
The attacks and insinuations against the majority of the students at JNU who were on hunger strike have also featured a deliberate attempt to create divisions within the unified ‘Red-Blue’ / ‘Jai Bhim-Lal Salaam’ dynamics of the movement on the grounds of identity. Activists, such as Umar Khalid, on the left have been singled out for being ‘Savarna-Syed’, if they happen to bear a Muslim name, and for being ‘sold out to the Savarna left’ if they are Dalit, as happened with Chintu Kumari and Rama Naga. This attack has come primarily from individuals representing organizations like BAPSA that claim to speak from a ‘Dalit’ position, and it is given traction by several other individuals eager to flaunt their disdain for the ‘left’ students on Facebook and social media. Continue reading Choice, Agency and the Naming of Names – The Trap of ‘Immediate Identities’ and the Vision of a Democratic Revolution: Chintu Kumari & Umar Khalid