Guest Post by New Socialist Initiative (Delhi Chapter)
Guest Post by New Socialist Initiative (Delhi Chapter)
(Photo Courtesy : indiatoday.intoday.in, Photo Illustration by Saurabh Singh)
..The value of a man was reduced to his immediate identity and nearest possibility. To a vote. To a number. To a thing. Never was a man treated as a mind. As a glorious thing made up of star dust. In every field, in studies, in streets, in politics, and in dying and living.
..My birth is my fatal accident. I can never recover from my childhood loneliness. The unappreciated child from my past.
(Excerpts from Rohith Vemula’s suicide note)
The middle of this month would witness a different type of Yatra on the streets of Telangana and Andhra Pradesh. Neither it would be led by high profile leaders – who have the aura of Z plus security with them – nor it would be undertaken in an ultramodern bus – fitted with latest facilities and which could even be used as podium for a public meeting.
It would be taken out on a blue pickup truck renamed Bhim Auto and would be led by a fifty year old woman Radhika Vemula along with her son Raja demanding justice for her elder son Rohith. During this Yatra Radhika intends to visit one Velivada ( Dalit hamlet) after other in these two states to tell people how castiest forces are hell bent upon denying dalits their due rights and how justice is still being denied to her son who committed suicide because of the machinations of such people. (http://nsi-delhi.blogspot.in/search/?q=rohith+vemula). She would also communicate to them that not only the ruling dispensation at the centre led by BJP but the state governments in Andhra Pradesh and Telangana have been callous towards the plight of the Dalits and have joined hands to deny justice to her son. Not some time ago the government of Andhra Pradesh had made outrageous statements about Rohith not being dalit and earlier in February had demanded that Radhika ‘prove’ that she is Dalit in 15 days. Continue reading “Radhika Vemula on Bhim Auto”
Guest Post by ANIRBAN BHATTACHARYA
[This missive to Makarand Paranjape, who is a professor at Jawaharlal Nehru University, comes in response to his recent op-ed piece in the Indian Express where he comments on the events at Ramjas College, Delhi University on the 21st of February and in their wake, in Delhi University, on the 22nd of February]
Mr. Makarand Paranjape. In your analysis of the post-Ramjas fallout in Delhi University in Indian Express on the 4th of March, one can see that you have donned a “liberal” cloak. But there were way too many holes in that cloak to go without a counter and hence this response.
On the eve of International Working Women’s Day, Maneka Gandhi has given a deeply patriarchal, casteist and classist statement to a media channel saying that hostel curfews are necessary as “laxman rekha” for controlling women’s “hormonal outbursts”, that the question of “women’s safety in colleges cannot be solved with just two Bihari guards with dandas”, that there should be separate days for men and women to go to the library at night.
Its clear to us that she has said this today in response to the fact that women students across the country from Benaras to Mumbai, Delhi to Patiala, Lucknow to Hyderabad, Chennai to Ludhiana, Roorkie to Cuttack have come out strongly to assert their presence in the university space and claim over public resources.
Guest post by BAIDIK BHATTACHARYA
[While the media worked overtime to present the developments in Ramjas College and Delhi University as a clash between two student organizations and two political formations, Baidik Bhattacharya here reflects on the new kinds of politics, rooted in the everyday and in love, that found expression in the University.- AN]
On 28 February, 2017, thousands of students and teachers of Delhi University and other academic institutions of the NCR region marched across the North Campus, protesting against the recent acts of vandalism and violence at Ramjas College. As the march progressed through the winding roads, touching various colleges and departments of the university, feisty students raised several slogans to oppose the perpetrators of such violence, the student organization of the RSS—the Akhil Bharatiya Vidyarthi Parishad or ABVP. Some of these slogans were well-known, some predictable, but some were really creative. I want to briefly discuss one such creative slogan, and its implications: “Karenge politics karenge pyar, ABVP hoshiyar.” Chanted primarily by groups of women and queer activists, this innovative rendering of one’s rights across the university campuses captured some of the pressing issues that have surfaced in the last couple of years in student politics.
[Videos of song by Shehla Rashid and of speeches by Nivedita Menon, Kavita Krishnan, Umar Khalid and Jignesh Mevani, courtesy, Samim Asgor Ali]
February gives way to March and spring returns to Delhi. And what a spring it is. The right wing thugs of the ABVP choose the wrong time to attack, once again. They must really get themselves a better astrologer, or at least a better class of charlatan who can tell them if there ever is a right time to stage their goon show. I suspect there isn’t.
Guest Post by Prasanta Chakravarty
As I see it, university spaces are being assaulted at least from two sides; though it seems as if the two sides are antagonistic to each other, in practice they come dangerously close to each other. How and why is this happening, and what can be done about it?