We are posting below an interview of Dr K SATYANARAYANA on the issues arising out of the ‘Ashis Nandy case’. The interview was conducted by DALIT CAMERA and sent to us by RAVICHANDRAN
The interview raises some important issues that call for a reasoned public debate and we welcome this opportunity provided by this interview.
For the past few days I have been preoccupied in one part of my mind in dealing with two reasons for anguish. The first reason has to do with the profound sense of disappointment and anger with which I heard Prof. Ashis Nandy, a man I consider to be a great teacher, friend and in possession of one of the finest minds of our time, commit himself in public to a flippant and vulgar position when speaking of the relationship between caste and corruption at the Jaipur Literary Festival.
I was saddened because Prof. Nandy’s statements do a great disservice to the suppleness and ethical integrity of his thinking, and represent one of those sadly paradoxical situations where an intellectual can become their own worst adversary. I am unambiguously critical of the Nandy who chooses to be pompously opinionated and misinformed at a forum like the Jaipur Literary Festival or while riding the hot-air currents of television especially because I remain a partisan of the Nandy who can be (when he chooses to be) one of the most thoughtful and insightful witnesses to our time in his writing. Continue reading Ashis Nandy’s Predicament and Ours
Sec. 153A of the Indian Penal Code – that favored child of the religious right- provides for punishment of upto three years imprisonment for the promotion by words (spoken or written) of disharmony, feelings of enmity, hatred or ill will between religious communities. The punishment laid down in this section has to one of the most redundant penal sanctions in the law since in this case the process is the bloody punishment.
There is a similar redundancy in Sec. 295A of the IPC which provides that “Whoever, with deliberate and malicious intention of outraging the religious feelings of any class of citizens of India, by words, either spoken or written, or by signs or by visible representations or otherwise] insults or attempts to insult the religion or the religious beliefs of that class, shall be punished with imprisonment of either description for a term which may extend to three years, or with fine, or with both.
Oh, It’s silly season again. (Has it ever not been silly season? Silly me for making a silly rhetorical opening to this post). Anyway folks, aam aur khas janta, baba log and bibi log, it’s time, once monotonously again, for quarantines and piety, for bans and shoe-throwing contests, for frothing at the mouth and froth on the telly. Its Rushdie-Nasreen-Husain Time, again! Ta-Raa! And like a ‘sanjog’ made by a pretend-god in a made up marquee heaven, the stars of ‘Rushdie Time’ are crossed with the suddenly brightly shining stars of what would have otherwise been a lackluster, effigy-tarpaulined, mid-winter provincial election. Ta-Rant-Ta-Raa! Not even a Saleem Sinai or a Gibreel Farishta, let alone a jeeta-jagtaa Salman Rushdie in his weirdest magic-realist moment could have imagined himself mixed up in a plot as diabolical as this one. If this was a court case we could call it Satanic versus Moronic. Whatever it is, there is no denying that it is a P2C2E – a ‘Process Too Complicated To Explain’. But explain we must. Process we can. Pyaar kiya to darna kya?
Continue reading Satanic Versus Moronic: How Salman Rushdie Lost the UP Election
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