Thinking Past the BJP Victory in UP – Response to Biju Mathew: C.P. Geevan

Guest post by CP GEEVAN

The following is a response to the piece by Biju Mathew on Kafila, underlining the need for single-minded focus and keep the feet firmly on political realities

Given the exuberant optimism that Biju Mathew evokes in these dark days, many of us afflicted by malignant pessimism should not have many reasons to complain or pick holes in this view of looking back and foreseeing the way forward. On the face of it, this article does gladden one’s heart and spirit! However, imagining larger than life attributes to struggles and spells of resistance can be very misleading. In a way, with a rather benevolent interpretation, one cannot quarrel with Biju’s contention that nobody needs to wait for some political party to lead the resistances against the far-right takeover or start the process of breaking the ‘wave’. There is no hesitation in agreeing with the proposition that instead of waiting, which carries the risk of waiting indefinitely, it is imperative that each individual who is appalled at the turn of events must contribute urgently to building ‘innovative and locally responsive actions’. Well, inaction is certainly not an option. Act we must – in the face of the frightening likelihood of the saffron brigade unleashing a horrific civil war and engineering mass killings. There are no quarrels as to the primary intent of the article – that it is a call to shed excessive pessimism, end despondency, and take steps towards politically meaningful actions. Nevertheless, it will be a big mistake to imply that the process of banishing the gloom need not extend to the political rivals of the Hindutva nationalist parties. Continue reading “Thinking Past the BJP Victory in UP – Response to Biju Mathew: C.P. Geevan”

Alchemies of Art and Resistance in Kashmir

Bertolt Brecht, was to write

“In the dark times

Will there also be singing?

Yes, there will also be singing.

About the dark times.”

Violence, persistent and unending, creates an alternative reality, a festering, perverted, horrible, surreal reality. Violence, unending and unrelenting erases all memories of times past, Memories of times when another reality existed, It is this alternative reality that begins to redefine imagery, ideas, sensibilities and begins to creates a new grotesque discourse, a discourse in which the ugly face of fear and death becomes the normative. I’ll give you one example of how this works. Continue reading “Alchemies of Art and Resistance in Kashmir”