Tag Archives: Hindutva

Right watch

The New Footsoldiers

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The Ideological and institutional Incorporation of Dalits  Into Hindutva maelstorm

There are many lower orders in the Hindu society whose economic, political and social needs are the same as those of majority of Muslims and they would be far more ready to make a common cause with the Muslims for achieving common ends than they would with the high caste hindus who have denied and deprived them of ordinary human rights for centuries.

Dr Babasaheb Ambedkar – Writings and Speeches Vol 8., P. 359

(“[U]ntouchability, is a kind of disease of the Hindus..it is a mental twist.. I do not know how my friend is going to untwist the twist which the Hindus have got for thousands of years unless they are all sent to some kind of hospital.’

Dr B.R.Ambedkar , 1954 , Quoted in Bhagwan Das, 95 :53).

Introduction

Dalits, or ex ‘untouchables’, comprising one-sixth of India’s population, a majority of whom still live at the bottom of the social hierarchy called caste system live a precarious existence. The plight of this section – which is routinely discriminated against and subjected to overt-covert violence of many forms – has of late been much discussed in the international fora as well. Continue reading The New Footsoldiers →

Politics, Right watch, Violence/Conflict

Hindutva Terrorism in Karnataka

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A Karnataka dacoit with links to a radical Hindu rightwing group has confessed to having carried out the Hubli district court bombing of May10, 2008.

The blast took place as the first phase of polling for the Karnataka Assembly elections was on – in a magistrate’s courtroom where cases against top SIMI leaders including Safdar Nagori were scheduled to be heard two days later.

(Dacoit with Hindu outfit links behind Hubli blast, Indian Express, January 13, 2009.) 

Does anybody remember the bomb blasts in Hubli (Karnataka, May 2008 ) courts last year when preparations were on for the coming state assembly elections? These blasts which took place on a holiday did not witness any casuality although they extensively damaged the court premises. But the most important part played by these blasts was the atmosphere it created in favour of the BJP.

As it always happens after any such mysterious sounding blasts, many innocents belonging to minority community were illegally detained and quite a few among them also were booked for their ‘role’ in the blasts. The police had promptly claimed that ‘sleeper cells belonging to LeT and SIMI’ had executed the blasts. Continue reading Hindutva Terrorism in Karnataka →

Bad ideas, Frontiers, Identities

“Mindless,” “Muslims”

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Those two M’s recur, on this blog and elsewhere, in the heated discussions around the tragic, provocatove events that have unfolded this past week. I am reminded of this point Martha Nussbaum wrote after Obama won: Continue reading “Mindless,” “Muslims” →

Countryside, Identities, Politics, Violence/Conflict

Kilvenmani, Karamchedu, Chunduru… Orissa, Pratapgarh?

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Reviewing Anand Teltumbde’s book Khairlanji: A Strange and Bitter Crop, Rajesh Ramachandran concludes:

The book however has a serious ideological flaw. It inadvertently falls into the Brahminical trap of theorising class conflicts in terms of positing Dalits against the new Shudra oppressors. Kilvenmani, Karamchedu, Chunduru and other examples are repeated at least seven times in the text to argue that new oppressors are Shudras. If that be, how does Teltumbde explain desperately poor tribals killing and raping Dalits in Kandhamal? The real oppressor is the caste hegemony perpetuated by the core Sangh Parivar constituency of the Brahmin-Bania-Thakur trinity. Is it any surprise that it was Parivar’s Brahminical commentators who first introduced the Dalit-Shudra contradiction to theorise the “failure” of Kanshi Ram’s Bahujan experiment and the split of the unbeatable BSP-Samajwadi Party alliance in UP. Hope the Dalit ‘holocaste’ series doesn’t serve this Hindutva agenda. [Mail Today, 26 October 2008]

Or, indeed, how does one explain atrocities against Dalits by Brahmins?

Bad ideas, Identities, Law, Right watch

‘Dhule was burnt after 40 years, despite its glorious tradition of communal harmony’

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Aurangabad Times]
[This report about the recent riots in Dhule comes from from PRATIBHA SHINDE and AMBARISH RAI.] Continue reading ‘Dhule was burnt after 40 years, despite its glorious tradition of communal harmony’ →

Identities, Law, Right watch, Violence/Conflict

The Continuing Violence Against Christians in Orissa

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From John Dayal and Madhu Chandra of the All India Christian Council, an update on the continuing violence against Christians in Orissa. Continue reading The Continuing Violence Against Christians in Orissa →

Frontiers, Identities, Politics, Right watch

Foreboding

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Five years ago, in an article called “Srinagar, Four Years Later,” Suvir Kaul wrote:

A Ram Mandir is being built at the site of the ancient sun temple at Martand (Mattan). This is not simply an addition to what is already there – it is a deliberate refashioning of Kashmiri Hindu worship to obey the dictates of Hindutva practice. But worst of all are the excessive displays put on ostensibly for the benefit of the Amarnath yatris, but which actually function as a warning to local Kashmiris: all along the route past Pahalgam, and to some extent on the Baltal route, banners and wall-slogans sponsored by the CRPF and the BSF (and occasionally, the Jammu and Kashmir police) welcome the yatris. These units also make available tea and snacks, and announce them as prasad. There is no constitutional separation of temple and state to be found here – the yatris, and those who guard them, are equally, and aggressively, Hindu. [Link]

Bad ideas, Right watch

Why NAMO Loves To Hate Prof Nandy

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Prof. Ashish Nandy, India’s leading intellectual acknowledged as one of the the founding fathers of postcolonial studies has recently got a new ‘identity’. According to the Gujarat Police he is now an accused in a criminal case supposedly for ‘promoting enmity between different groups on grounds of religion, race, place of birth and language.’ Definitely neither Prof Nandy nor many of his admirers would have ever imagined in their wildest dreams that a day would arrive when he will face prosecution for his writings. But as they rightly say it, in Gujarat things happen bit differently. Continue reading Why NAMO Loves To Hate Prof Nandy →

Debates, Identities, Politics, Right watch, Theory

“There is no such thing as the caste system anymore”

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In April last year, Avinash Dutt and I had interviewed the political scientist Christophe Jaffrelot. We walked around Lodhi Gardens, tape recorder in hand, and I ended up transcribing more than five thousand words that night. Tehelka had published a shorter, edited version. Here’s the full thing.

I was reminded of this interview after encountering the argument here that there should be, and is, a Dalit-Brahmin alliance against the already much-demonised OBCs. I thought that this way of seeing the BSP’s victory in the Uttar Pradesh elections was not only incorrect, but also seemed to be in need of the argument that Jaffrelot makes in this interview: that seeing caste as a ‘system’ is outmoded, at least as far as electoral politics is concerned.

1- Shivam: Which is more important for the average Indian, religion or caste?

It is sometimes not only those two but much more. Continue reading “There is no such thing as the caste system anymore” →

Right watch

Ashis Nandy on Modi’s victory

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radical Islam in India as this generationu003cbr />remembers with gratitude the handsomeu003cbr />contribution of Rajiv Gandhi and his cohorts tou003cbr />Sikh militancy.u003cbr />u003cbr />The secularist dogma of many fighting the sanghu003cbr />parivar has not helped matters. Even those whou003cbr />have benefited from secular lawyers and activistsu003cbr />relate to secular ideologies instrumentally. Theyu003cbr />neither understand them nor respect them. Theu003cbr />victims still derive solace from their religionsu003cbr />and, when under attack, they cling moreu003cbr />passionately to faith. Indeed, shallow ideologiesu003cbr />of secularism have simultaneously broken the backu003cbr />of Gandhism and discouraged the emergence ofu003cbr />figures like Ali Shariatis, Desmond Tutus and theu003cbr />Dalai Lama – persons who can give suffering a newu003cbr />voice audible to the poor and the powerless andu003cbr />make a creative intervention possible from withinu003cbr />worldviews accessible to the people.u003cbr />u003cbr />Finally, Gujarat’s spectacular development hasu003cbr />underwritten the de-civilising process. One ofu003cbr />the worst-kept secrets of our times is thatu003cbr />dramatic development almost always has anu003cbr />authoritarian tail. Post-World War II Asia toou003cbr />has had its love affair with developmentalu003cbr />despotism and the censorship, surveillance andu003cbr />thought control that go with it. The East Asianu003cbr />tigers have all been maneaters most of the time.u003cbr />Gujarat has now chosen to join the pack.u003cbr />Development in the state now justifies amorality,u003cbr />abridgement of freedom, and collapse of socialu003cbr />ethics.u003cbr />u003cbr />Is there life after Modi? Is it possible to looku003cbr />beyond the 35 years of rioting that began in 1969u003cbr />and ended in 2002? Prima facie, the answer isu003cbr />"no". We can only wait for a new generation thatu003cbr />will, out of sheer self-interest and tiredness,u003cbr />learn to live with each other. In the meanwhile,u003cbr />we have to wait patiently but not passively tou003cbr />keep values alive, hoping that at some point willu003cbr />”,1] );
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Future generations will as gratefully acknowledge the sangh parivar’s contribution to the growth of radical Islam in India as this generation remembers with gratitude the handsome contribution of Rajiv Gandhi and his cohorts to Sikh militancy. [The Times of India, 8 January]