Tag Archives: Bahujan

Against the De-politicization of Mental Health- Harassment is Not a Myth: Simple Rajrah

Guest post by SIMPLE RAJRAH

This article is written in response to the article Activism as a blue whale challenge by Manu Joseph that first appeared in Livemint.

“Our love is constructed. Our beliefs colored. Our originality valid through artificial art. It has become truly difficult to love without getting hurt”

Dalit Scholar Rohith Vemula, who was institutionally murdered.

Often academic interests die a quiet death due to crassly political reasons but they die yet again, due to non-recognition and to their relentless reduction to the apolitical. Much as there must be emphasis on seeking solutions to the troubles that humanity is facing, it cannot be ignored that reducing the ‘root’ cause of everything to the realm of ‘apolitical’ can be academically simplistic and politically dangerous.  And why must there be an obsession with relegating everything to the ‘apolitical’ domain? Why do journalists who continually work within political systems still consider depression to be something external to the sphere of politics? Why must there be academicians who discount historicity and complexity by equating violence with counter violence? And why, similarly, must there be politicians who condemn violence on ‘both sides’? Because, even a simple reading of the political should reveal its association with power, challenge its centralization, and more importantly the show up the invisibilization that generates hegemony.

Continue reading Against the De-politicization of Mental Health- Harassment is Not a Myth: Simple Rajrah

Kilvenmani, Karamchedu, Chunduru… Orissa, Pratapgarh?

Reviewing Anand Teltumbde’s book Khairlanji: A Strange and Bitter Crop, Rajesh Ramachandran concludes:

The book however has a serious ideological flaw. It inadvertently falls into the Brahminical trap of theorising class conflicts in terms of positing Dalits against the new Shudra oppressors. Kilvenmani, Karamchedu, Chunduru and other examples are repeated at least seven times in the text to argue that new oppressors are Shudras. If that be, how does Teltumbde explain desperately poor tribals killing and raping Dalits in Kandhamal? The real oppressor is the caste hegemony perpetuated by the core Sangh Parivar constituency of the Brahmin-Bania-Thakur trinity. Is it any surprise that it was Parivar’s Brahminical commentators who first introduced the Dalit-Shudra contradiction to theorise the “failure” of Kanshi Ram’s Bahujan experiment and the split of the unbeatable BSP-Samajwadi Party alliance in UP. Hope the Dalit ‘holocaste’ series doesn’t serve this Hindutva agenda. [Mail Today, 26 October 2008]

Or, indeed, how does one explain atrocities against Dalits by Brahmins?