Guest post by MANISH THAKUR and NABANIPA BHATTACHARJEE
Much has already been said and written about the plight of the migrants during the lockdown necessitated by the current Covid-19 outbreak in India. The visual images of their endless walk – which reminds us of the flight of Partition refugees – in their desperate bid to reach home in the scorching summer heat on almost empty stomachs with throats parched (women in tow with the children on men’s shoulders and their meagre belongings on the heads) is heart-wrenching to say the least. Whatever be the cause, it is a living testimony to the entrenched structures of poor governance that define our polity. It is also revealing of the class character of the Indian state, a term that has for long left the public discourse of our republic. One need not invoke Marx or be a communist to see the glaring contrast in the ways say, for instance, state functionaries conduct themselves at airports in Delhi or Kochi and railway stations at Barkakana in Jharkhand or Bapu Dham, Motihari in Bihar.
Continue reading Covid-19 and the Idea of India: Manish Thakur and Nabanipa Bhattacharjee
This is a Guest Post by ARUNIMA CHAKRABORTY
Let’s begin with the usual: by ruing over Indian mainstream media’s overlooking of what could have been treated as more newsworthy. Today, that is, 16th of December, 2016 witnessed a bandh in southern Assam’s Barak valley protesting against the statement by the union minister of state for railways, Rajen Gohain that ‘Bengali…should be withdrawn from Barak valley as official language’ since ‘there cannot be two official languages’. And a simple, layman-like google-news search reveals that there are just three entries on the issue/event.
This piece is aimed not at joining the state Congress and the local SUCI(Socialist Unity Centre of India) cadres who are decrying comment by Gohain, the union minister and a senior BJP leader in Assam but rather at attempting a delineation of the ominous portents which it seems to have unleashed. And of course, to trace the genealogy of the statement.
First of all, a rather facile fact: Mr. Gohain’s observation that there cannot be two official languages clashes with article 345 of the Indian constitution which allows for the adoption of one or more official languages by any state of the Indian union. Article 347 also allows for respecting the desire of a significant section of a populace of a state for the usage of a language of their choice. A couple of months ago, while visiting Assam, I watched, or rather listened, on an Assamese news channel, a shrill voice issuing a caveat to its viewers, “…barak upatyakat asomiya bhasha nokoya hoiche”. ‘Assamese is no longer spoken in the Barak valley’. Anybody remotely familiar with the history of the region could have retorted back with the question, when was Assamese ever spoken in the region?
Continue reading On Barak Valley Bandh on 16th December, 2016 – Some Nascent Observations: Arunima Chakraborty