Guest post by MAHENDRAN THIRUVARANGAN
I come from a community that was both a victim and a villain in the thirty-year civil war that unsettled all of us. We were victims because the Sri Lankan state killed thousands of us, grabbed our lands and made us homeless; we were villains as we could not question the LTTE strongly when the movement massacred members of the Sinhala and Muslim communities and members of our own community who refused to conform to the movement’s ideology. We witnessed how the narrow nationalist politics that we romanticized, alienated us from the other communities on the island. We witnessed how our failure to criticize the decisions made by our leaders contributed in part to the death of thousands of Tamils in Mullivaikal in May 2009. We witnessed how our obsession with the particular—our language, our culture, our religion and our homeland—incarcerated us within the walls of purism and political decadence. It is true that there was no space for dissent when the LTTE ruled us. But we need to accept as a community that because the LTTE fought against a state that dominated us and persecuted us, many of us often, in our everyday conversations, justified its violence against other communities. Any community that clings to a narrow-minded nationalism has many a lesson to learn from the painful experiences that the Tamils in Sri Lanka went through during the war. When I read about the recent attacks on Muslims in Aluthgama, I remembered the Eviction of Muslims from the Northern Province by the LTTE and the violence that the LTTE directed at the Muslim community in the East in the name of Tamils. Continue reading Aluthgama – Thinking about Co-existence and Resistance in a Time of Crisis: Mahendran Thiruvarangan