All posts by Aditya Nigam

एक पुराने कॉमरेड की अंतिम यात्रा: सांत्वना निगम

The following story/reminiscence is a guest post by SANTWANA NIGAM

नोट: फ़ायरफ़ॉक्स या ऑपेरा इस्तेमाल करने वाले पाठक कृपया पढ़ते वक़्‍त फ़ॉन्ट बढ़ाने के लिए ( Ctrl +) दबाएं।

संस्मरण

एक पुराने कॉमरेड की अंतिम यात्रा

“साला भैंचो गॉरबाचोव, कैपिटलिस्टों का एजेंट … सब तोड़-फोड़ कर चकनाचूर कर दिया। युगों की मेहनत के ऊपर खड़े महल को ताश के घर की तरह ढहा दिया। हरामी ने ग्लासनोस्त हूँ: चूतिया कहीं का” संझले भैया चोट खाए सांप की तरह फुंफकार रहे थे। हालाँकि मेरा मन भी उदासी की गहरी परतों के नीचे दब चुका था, फिर भी मैंने जैसे उन्हें दिलासा देने के लिए कहा “भैया याद है? स्टडी सर्कल में जब हम तुमसे प्रश्न पूछते थे तुम अकसर कहते थे – ‘इतिहास अपने रास्ते पर चलता है लेकिन बेतरतीबी से नहीं – कार्यकारण से जुड़ी होती है सारी घटनाए। सड़ी गली समाज व्यवस्था से ही उपजती है क्रांति वग़ैरह-वग़ैरह।’ शायद उस समाज में भी सड़न आ गई थी, नहीं तो भुरभुराकर ढह कैसे गया?” “अरे रखो तुम्हारी अधकचरी थ्योरीज़, ख़ाक समझती हो, ख़ाक़ जानती हो।” भैया चिड़चिड़ा कर बोले। “मुझे तो लगता है साम्यवाद फिर से वापस आएगा, शायद किसी और शक़्ल में” मैंने कमज़ोर-सी आवाज़ में कहा। “खाक़ आएगा।” यह कैपिटलिस्ट सिस्टम, यह कंज़्यूमरिज़्म का दानव सब कुछ निगल जाएगा। संझले भैया दहाड़े। हरियाणा के एक छोटे-से क़स्बे के मकान के आँगन में यह वार्तालाप चल रहा था। मैं अपने “पुराने कॉमरेड” भाई से मिलने गई थी। महीने में एक बार जाती थी – पिछले तीस सालों से ।

Continue reading एक पुराने कॉमरेड की अंतिम यात्रा: सांत्वना निगम

Editors and Journalists Must Declare Their Assets As Well

On 15 August, our favourite newspaper, the Indian Express, carried a lead article on the edit page by its editor, Shekhar Gupta. The learned editor tells his readers, in case they are feeling depressed with the drought scenario, to drive down to Punjab – to Shimla, Chandigarh or Amritsar. ‘Just drive out’ he says… don’t fly’.

For then you will like Ali Baba be able to enter the magic cave and lo and behold! you will see ‘Totally lush, bounteous fields of paddy stretch endlessly into the horizon on both sides of the highway.’ And he goes on: ‘So where is the drought? Where are the caked, cracked and dried mud-flats with withered saplings that characterise drought? And mind you, Punjab and Haryana are among the worst hit states this year, notching up a rainfall deficit of 50 to 70 percent…’

Lord’s Own Voice, speaking through its prophet, tells us that why this is so:

Continue reading Editors and Journalists Must Declare Their Assets As Well

A People’s Uprising Destroyed by The Maoists: Santosh Rana

[This is a guest post by SANTOSH RANA, one of the legendary leaders of the Naxalite revolt in 1967. Rana lead one of the important CPI(ML) groups that is active in the Jharkhand region. Here he writes of the Lalgarh and the Maoists. The post was written sometime ago. It gives a more nuanced picture of the different strands and phases of the movement, including the PCPA phase.]

Lalgarh lies in Jhargram sub-division of West Medinipur district of West Bengal. It is part of the Paschimanchal (western zone) of the state and is an extension of Chhotanagpur plateau. With its laterite soil of low water-retention capacity and Sal-Mahua forests, the area differs from the Bengal plains both geographically and culturally. It is indeed a part of the Jharkhand cultural region. Nearly 30 percent of the population are Scheduled Tribes (ST), 20 percent Scheduled Castes (SC) and the rest are communities like Kudmi-Mahatos, Telis, Kumbhars, Bagals, Rajus, Tamblis, Khandaits and others. The Kudmi-Mahatos are the biggest among the rest, who had been treated as ST till 1935 when they were de-scheduled. The Mahatos, Bagals and some other communities are actually semi-tribals who have been partly Sanskritised but still retain their tribal characteristics; now they are treated as Other Backward Classes (OBC). There are other OBC communities like Kumbhar, Tanti, Teli and others. But in West Bengal, benefits for OBCs started not only late but also unenthusiastically. Even today, there is very little reservation – only 7 percent, and that too in the government jobs only – given to the OBCs here. The OBCs are not given any reservation in higher education. The SC communities living in the region ( Bagdi, Dom, Jele, Mal and Bauri etc) are so backward that they are unable to get government or semi-government jobs through reservation. The tribals constitute 30 percent of the population Jhargram sub-division, but in local jobs, they are given only 6 percent reservations – the stipulated quota for the STs at the  state level.

Continue reading A People’s Uprising Destroyed by The Maoists: Santosh Rana

The Ghost of Jinnah, Advani and Jaswant Singh

[That the BJP expelled Jaswant Singh for writing a book on Jinnah is hardly surprising, even if it represents really the most rotten part of contemporary India’s political culture from the Right to the Left: intolerance of intellectual differences. What is intriguing is that Jaswant Singh wrote the bookknowing well that this would be the end of his political career; even LK Advani could not survive his praise of Jinnah and even though he came back, he remains a pale shadow of his former self. So Jaswant never really had a chance. I have not yet read the book but have tried to follow those who have. While a more detailed analysis will have to wait, I am posting a piece I had written sometime ago as part of a larger academic paper which deals with Advani’s Jinnah episode and the seductions of secularism. – AN ]

Advani Meets the Ghost of Jinnah
On 5 June 2005, Bharatiya Janata Party leader and former Deputy Prime Minister, Lal Krishna Advani unleashed a storm within his party and its allied organizations of the Hindu Right. On that day, speaking at a function organized by the Karachi Council on Foreign Relations, Economic Affairs and Law (KCFREAL), Advani referred to Mohammed Ali Jinnah’s speech in the Pakistan Constituent Assembly on 11 August 1947 and described it as ‘a classic exposition of a Secular State’ and Jinnah as a genuine secularist (Advani 2005). In this speech, sections of which Advani read out at length, Jinnah, the founder of the ‘Islamic state of Pakistan’ had said: ‘You are free, you are free to go to your temples. You are free to go to your mosques or any other places of worship in this State of Pakistan. You may belong to any religion or caste or creed; that has nothing to do with the business of the State…You will find that in the course of time Hindus will cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State’ (Jinnah 2005).

On the previous day, Advani had already fired his first salvo. He had visited the Qaid-e-Azam mausoleum where he made the following entry in the visitor’s book: ‘There are many people who leave an inerasable stamp on history. There are very few who actually create history. Qaid-e-Azam Mohammed Ali Jinnah was one such rare individual.’ And further, recalling Sarojini Naidu, underlined: ‘Sarojini Naidu, a leading luminary of India’s freedom struggle, described him as an ambassador of Hindu Muslim unity. His address to the Constituent Assembly of Pakistan on August 11, 1947, is really a classic, a forceful espousal of a secular state…’ (Sarwar 2005, Kapoor 2005). If there was any doubt in anybody’s mind that this was not just a polite entry in a visitor’s book, made in a formalistic way, Advani hastened to clear it in the speech that followed the next day.
Continue reading The Ghost of Jinnah, Advani and Jaswant Singh

A Month and a Half after Aila: Jadavpur Academics

This is guest post sent by DEEPTANIL RAY from Jadavpur University

Seven weeks after the cyclone Aila hit West Bengal, the situation in the Sunderbans remains alarming. Some of us, teachers, research scholars and students at JU, without any affiliation tags, have tried over the last month and are still trying to reach out to some of the remote areas with materials and distribute them first hand, though our efforts are feeble and insignificant compared to the magnitude of the crisis. Last weekend, we had gone to one of the remotest villages of the Hingalgunj island in the Sunderbans— with the forests on one side, and the Bangladesh border on the other.

As most of you know, Hingalgunj is a Sundarban island on the south-eastern tip of the North 24 Parganas District of West Bengal, with the Sundarban Tiger Reserve Forest on one side, and a small river separating this country from Bangladesh on the other. It is one of the block areas to suffer most from Aila— with over 28,000 families and more than 1,26,000 people affected, according to modest government reports.
Continue reading A Month and a Half after Aila: Jadavpur Academics

Requiem for a Movement

Current media discussions about Lalgarh seem to miss out one crucial fact: Till less than a month ago, it was not a Maoist fortress, but a place where a fascinating experiment with a new kind of democratic politics was being undertaken. Maoists were certainly present, but they were constrained to go along with the mood inside Lalgarh, as earlier posts on Kafila have pointed out. This mood was certainly not one of forming ‘dalams’ or squads of roving Maoist guerillas. In fact, as People’s Committee Against Police Atrocities (PCPA) leader Chhatradhar Mahato told Times of India a couple of days ago, ‘if the state government had done even 10 percent of what we have done, the situation would have been very different.’ Continue reading Requiem for a Movement

Maoist Violence in Lalgarh, West Bengal, Must be Condemned

The inevitable has happened. As soon as the election results came out and the wall of fear collapsed and mass anger against the ruling CPM became evident, the Maoists waiting in the wings have come out into the open. However, what is happening today in Lalgarh and other parts of West Bengal cannot be justified by pointing at the CPM’s totalitarian terror in the Bengal countryside.

According to reports, the violence, killings of CPM activists and members, especially in Lalgarh, has now acquired unprecedented proportions. CPM members are being driven out of their homes or killed. The offices of the party have been targeted on a large scale, not just in Lalgarh but elsewhere in West Bengal.

Continue reading Maoist Violence in Lalgarh, West Bengal, Must be Condemned

Elementary Aspects of Popular Insurgency in West Bengal

Violence has erupted once again. This time in Khejuri – a place in the vicinity of Nandigram, which was the base from where the CPI(M) launched its operation ‘recapture Nandigram’ on 14 March 2007. This was the red fort where the arms were collected and the goons brought in to liberate Nandigram. As one news report had put it:

‘Along with arms and ammunition, CPM flags and helmets of the kind worn by police were seized from the hideout, triggering suspicion that the men had donned uniforms and joined security forces on the day of the firing. Cellphones found on them showed they were in touch with senior CPM leaders, sources said.’

Khejuri is also the place where, just a little over a month ago, violence had flared up again. This time it was followed by the killing of Prasanta Mondol and the alleged rape of his wife. Prasanta Mondol was one of those who had left the CPI(M) two months ago and become one of the important Trinamool Congress (TMC) leaders in Khejuri. The spiral unleashed by that round of violence has continued through till after the election results were out. Continue reading Elementary Aspects of Popular Insurgency in West Bengal

तिअनानमेन चौक, नन्दीग्राम और एक मक़्‍तूल सपना

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कभी फ़ैज़ अहमद फ़ैज़ ने ‘सीज़र डेड इज़ मोर पावरफ़ुल दैन सीज़र अलाइव’ की तर्ज़ पर पैट्रीस लुमुम्‍बा के बारे में कहा था कि ‘एक मक़्‍तूल लुमुम्‍बा ज़िंदा लुमुम्‍बा से ज़्‍यादा ताक़तवर होता है’।  और एक मक़्‍तूल सपना? या वह सपना देखने वाली ज़बरन सुला दी गई अनगिनत आँखें? उस ख़्‍वाब के बारे में क्‍या कहिएगा फ़ैज़ साहब, जिसका क़त्‍ल करने के लिए उसे देखने वालों को ही टैंकों तले रौंद दिया गया हो? तिअनानमेन चौक पर आज से बीस बरस पहले जिस ख्‍वाब का क़त्‍ल हुआ था, जिन ख्‍वाबीदा आँखों की रौश्‍नी हमेशा के लिए बुझा दी गई, वह सपना कितना ताक़तवर है यह अभी दुनिया का देखना बाक़ी है। अभी तो दुनिया ने उसकी एक बानगी भर देखी थी: तिअनानमेन का ख़ून अभी सूखा भी न था कि समाजवाद के नाम पर फहरा रहा परचम – क्रॉन्‍श्‍टाड्‍ट के नाविकों से लेकर हंगरी 1956, चेकोस्‍लोवाकिया 1968 और न जाने कितने गुज़िश्‍ता तिअनानमेनों के ख़ून से लथपथ परचम – यकायक नोंच कर नीचे उतार दिया गया। जिनके दिमागों पर ताले लगे हैं वे कितना ही चिल्‍ला चिल्‍ला के कहते रहें, यह किसी साम्रज्‍यावादी की साज़िश का नहीं, ग़ुज़रे दिनों के प्रेतों का कारनामा था जो ख़ुद शासकों के ज़मीर में इस तरह जम कर बैठे थे कि वहाँ भी, अचानक किसी गोर्बाचोव का पैदा होना लाज़मी था जो ऐलानिया तौर पर यह कहने का माद्दा रखता कि बिना जम्हूरियत के समाजवाद हो ही नहीं सकता। और जैसे ही जम्हूरियत की तरफ़ क़दम बढ़ाते हुए उसने ज़रा सा ढक्कन हटाया, वैसा ही ज़माने से धधकता लावा फट कर सामने आ गया। एकबारगी ताश के महल की तरह वह पूरा का पूरा निज़ाम ही ढहा के ले गया। Continue reading तिअनानमेन चौक, नन्दीग्राम और एक मक़्‍तूल सपना

To RSS with Love: The Real Story of 2009 Elections

If news reports are to be believed, the RSS has come out with the most classic analysis of the 2009 election verdict: Advani did not enthuse the Hindus. [Read carefully: He could but he did not. A small boy, kal ka chhokra, Varun Gandhi had to lead the way!] Only a shade better than the West Bengal CPM claiming that they lost because Karat and the central leadership withdrew support to the UPA…as if they themselves – or Nandigram had nothing to do with it! Or the Kerala CPM claiming that it was due to chief minister Achuthanandan that they lost – Achuthanandan the agent of the bourgeoisie who ‘roared with laughter’ when the party was losing the elections! Or Sitaram Yechury claiming that UPA won because they claimed the credit for NREGA and Forest Rights Act which ‘we had forced them to enact’ – but ‘we’ lost! Amazing stuff, these elections and even more amazing, the post-election antics. But today’s topic is not the CPM. For, the real story is the RSS and BJP love story that is once again on the rocks.

RSS spokesperson MG Vaidya was forthright: “The BJP must reflect Hindu nationalism or else it is free to remain as any other party not associated with the Sangh… What’s wrong if people have gathered the impression that the BJP uses the Ram temple issue only for political gains?… The mainstream in this country is Hindu and the RSS is engaged in unifying Hindus. The BJP or any other owing allegiance to the Sangh must reflect this philosophy in its deeds.”

Continue reading To RSS with Love: The Real Story of 2009 Elections

Lakshman Seth and the Sheriff of Nandigram: Raghu Karnad

NOTES FROM NANDIGRAM

This is a guest post by RAGHU KARNAD

May 17, 2009
Beauty is all about the details, and these beautiful election results keep parading out sweet new details for our appreciation. What I’m currently delighted about is the voters of Tamluk in West Bengal dispatching their Communist MP, Lakshman Seth.

Seth has been in the Lok Sabha since 1998, stashin’ away the crores and adding fortifications to his eerie headquarters in Haldia. People say he did a good job of developing the Haldia port. Sure enough, if the business of America is business, then the industriousness of Lakshman Seth is directed purely towards industrialization. How come? Seth is also Chairman of the Haldia Development Authority. Because he allegedly gets a cut out of every industrial operation on his turf (what we dissertation-writers call ‘rent-seeking’). There’s a theory that this is why Nandigram was chosen as the site for the Salim plant, and why the resistance was so bitterly punished when the siege fell (but this is just very plausible hearsay).

Continue reading Lakshman Seth and the Sheriff of Nandigram: Raghu Karnad

The Picnic Managers: Prasanta Chakravarty

This is a guest post by PRASANTA CHAKRAVARTY.

Writing in the Encounter, September 1961, Edward Shils characterizes the Indian student in the following terms:

“Your curiosity, idle or ordered, takes you to an Indian university or college. You walk across the dusty sun-stuck grounds or through damp, dark corridors and past malodorous lavatories; and you see clumps of boys, chirruping like birds, an occasional pair walking hand in hand, sometimes a little knot of girls in pigtails. They look extraordinarily childlike, with all the melting tenderness of children, terribly shy, soft-eyed, gentle, fragile, and very quick to smile…Their voices are low and soft, their movements light, elastic, lamb-like. If one of them, darting about in the suddenly ignited outburst of a boyish prank, nearly collides with you, he aplogises with timorous embarrassment. If you ask one of them where to find a certain professor or the head of a particular department, he will go far out of his way to lead you to the right place, and you will be impressed by his shyness and deferentiality. When he has delivered you to your destination, and you thank him, he will say something like ‘Not to mention’ and will turn and dash off as light-footedly as a young deer.”

Continue reading The Picnic Managers: Prasanta Chakravarty

वाम के खिलाफ अवाम: ईश्वर दोस्त

This is a guest post by ISHWAR DOST. Ishwar is a Left activist and journalist. He works with Jansatta.

एक वक़्त था जब नंदीग्राम माकपा के बर्ताव से अचंभे और सदमे में था। आज पूरे बंगाल में बुरी तरह खारिज कर दिए जाने पर माकपा की यही स्थिति है। कभी नंदीग्राम पीड़ित के रूप में उभरा था, आज माकपा और उसके साथ और पीछे खड़ी पार्टियों की पीड़ा समझी जा सकती है। नंदीग्राम और सिंगूर के एक स्थानीय घटना बन कर रह जाने की माकपाई उम्मीद अचानक खत्म हो गई। नतीजे बताते हैं कि नंदीग्राम की पीड़ा के साथ बंगाल के देहात ने ही नहीं, शहर कोलकाता ने भी साझा किया है। किसानों के साथ हुए हिंसक सलूक से कोलकाता के बुद्धिजीवी ही नहीं, आम लोग भी हिल गए थे।

नंदीग्राम अब माकपा की पीड़ा और छटपटाहट को समझ सके, इसमें शायद काफी देर हो गई है। ऐसा कभी हो सके, इसके लिए माकपा और उसके पीछे चलने वाली पार्टियों को सारे अहंकार छोड़ कर एक पुरानी पीढ़ी के किसी कम्युनिस्ट की तरह नंदीग्राम तक सिर झुकाए आना होगा। सत्ता और सफलता का अहंकार पीड़ा को समझने और उससे जुड़ने की क्षमता नष्ट कर देता है। इस अहंकार ने कम्युनिस्टों की एक वक्त की नैतिक, ईमानदार और जज्बाती होने की पहचान को कमजोर कर दिया है। Continue reading वाम के खिलाफ अवाम: ईश्वर दोस्त

When Buddha Did Not Smile: Monobina Gupta

This is a guest post by MONOBINA GUPTA

Buddhadeb with Tata building as backdrop, courtesy Calcuttans.com
Buddhadeb with a laterally inverted Tata as backdrop, courtesy Calcuttans.com

As the true magnitude of the West Bengal election results sank in, a sulking Buddhadeb responded, stonewalling the media as if to say that had it not been for them the Party would have romped home victorious! Here is a conversation reported in The Telegraph (May 18,2009). The reporters in Writer’s Building asked the Chief Minister:

Is it true that you have offered to resign?

No reply.

Will you step down as chief minister owning moral responsibility for the party’s debacle?

No reply.

Why didn’t you go to Delhi to attend the CPM politburo meeting?

No reply.

Silence has rarely been so eloquent in the corridors of Writers’ Buildings as when a grim-faced Buddhadeb Bhattacharjee walked out at 1.30 pm for lunch at home.
Faced with a volley of questions whether he had offered to resign, the Bengal chief minister left without replying. The Telegraph had reported that the chief minister had offered to resign but CPM boss Prakash Karat had been trying to make him change his mind.

This is not the first time Bhattacharjee has faced tricky questions but he usually deflects them by saying “I don’t reply to questions flung at me from the corridors’’.
But this afternoon, he opted for silence.

Continue reading When Buddha Did Not Smile: Monobina Gupta

The Commissar in his Labyrinth

Prakash Karat, Gen Sec, CPI(M), photo courtesy The Hindu
Prakash Karat, Gen Sec, CPI(M), photo courtesy The Hindu

Look carefully at this grey, arrogant and humourless face: The face of the Commissar, who on 22 July went into Lenin-in-October 1917 mode, predicting an uprising in the country if the Indo-US Nuclear Deal was pushed through. However much one might have sympathized with the man and his party on this issue, there was something strange and inexplicable in the game he started playing at that point. At least publicly, that seemed to have been the beginning. For those who have known him and his ways from closer quarters, know him to be an utterly vindictive man with a blood-curdinlingly cold and calculating mind. Ruthless inside the party, he was now playing out this same game outside. His stance on Somnath Chatterjee (and let there be no mistake, it was entirely his), leading to the latter’s expulsion, was just an instance of his style. This time he made a serious error. Continue reading The Commissar in his Labyrinth

An Eco-Anarchist Manifesto: Prasanta Chakravarty

Municipalizing Nature.

Guest post by PRASANTA CHAKRAVARTY

The introduction to Mutual Aid: A Factor of Evolution, Peter Kropotkin’s masterly rejoinder to competitive social Darwinists published in 1902, recounts the following anecdote: “When Eckermann told once to Goethe—it was in 1827—that two little wren-fledglings, which had run away from him, were found by him next day in the nest of robin redbreasts (Rothkehlchen), which fed the little ones, together with their own youngsters, Goethe grew quite excited about this fact. He saw in it a confirmation of his pantheistic views, and said: — ‘If it be true that this feeding of a stranger goes through all Nature as something having the character of a general law — then many an enigma would be solved.’ He returned to this matter on the next day, and most earnestly entreated Eckermann (who was, as is known, a zoologist) to make a special study of the subject, adding that he would surely come “to quite invaluable treasuries of results.”

This is the Goethe of The Theory of Colors and Metamorphosis of Plants, a unique dimension of the savant known and appreciated by artists and morphologists since. But why does a classical anarchist like Kropotkin needs to cite Goethe, whose inclinations for the storm and stress can only be matched by his surpassing urge to produce enduring literature and critiquing dilettantism at all levels? How the connection between ecology, evolution and philosophical anarchism gets stitched in the first place—before the advent of chaos and complexity theories, long before Earth First and Sierra Club became hip tags? Is it sound to dismiss such hitching as one more instance of misguided and modernist humanism as many radicals of our time—deep ecologists and votaries of biocentrism, not to speak of more mainstream anti-utopians—often tend to do?

Continue reading An Eco-Anarchist Manifesto: Prasanta Chakravarty

Lalgarh, Media and the Maoists: Monobina Gupta

Guest Post by MONOBINA GUPTA

[As this report is filed, reports have come in that the CPI-M has finally managed to enter Lalgarh and hold its first public meeting since 2 November 2008, when the police first arrested seven young students from Lalgarh, sparking off a revolt. No machine guns were fired, no mines were blasted – even though we are supposed to believe that the area is a ‘liberated area’ of the Maoists. See our earlier report, written soon after the revolt began. Even as we post this, more reports – mostly from West Bengal government and police sources, are being suddenly being published of ‘unrest’ spreading to ‘more Maoist areas’, and an atmosphere is sought to be created for an eventual justification of government and party sponsored violence.]

Assembly in Lalgarh - Armed Maoists? Photo, courtesy sanhati.com
Assembly in Lalgarh – Armed Maoists? Photo: courtesy sanhati.com

For five months now Lalgarh has been practicing a unique form of democratic politics. To the ruling CPI-M in West Bengal and the big media however, it has been nothing but a Maoist-sponsored agitation with portents of Maoist style violence. Except Bengal media, national print and television, have by and large kept Lalgarh out of their ambit of coverage. If at all news has trickled in, it has come tagged with ‘Maoists’ and ‘violence’; as if tribals in this forgotten part of Medinipur, the past five months, have been stocking up arms and laying ambushes to wage a war against the state.

A front-page article in the Times of India (TOI) today (April 22, 2009) sticks to this format describing Lalgarh as “Nandigram II, a liberated zone” where an explosive situation is building up with elections scheduled for April 30 and the Pulishi Santrash Birodhi Janashadharaner Committee (People’s Committee against Police Atrocities) refusing to allow the police to enter Lalgarh. “The police can’t enter here. Nor are other government officials welcome. This has been the situation for the last six months.”

Continue reading Lalgarh, Media and the Maoists: Monobina Gupta

Afghan Women Protest New Law on Home Life

About 300 Afghan women, facing an angry throng three times that number, walked the streets of Kabul on Wednesday to demand that Parliament repeal a new law that introduces a range of Taliban-like restrictions on women, and permits, among other things, marital rape.

Afghan women demonstrate against new law, courtesy NYT
Afghan women demonstrate against new law, courtesy NYT

‘The young women stepped off the bus and moved toward the protest march just beginning on the other side of the street when they were spotted by a mob of men.’

‘”Get out of here, you whores!” the men shouted. “Get out!”….It was an extraordinary scene. Women are mostly illiterate in this impoverished country, and they do not, generally speaking, enjoy anything near the freedom accorded to men. But there they were, most of them young, many in jeans, defying a threatening crowd and calling out slogans heavy with meaning.’ Read the full story by Dexter Filkins here.

[Courtesy: SACW]

April 13 a Day of Ignominious Capitulation in Pakistan: HRCP

[The following is the text of a press release issued by Asma Jahangir, Chairperson of the Human Rights Commission of Pakistan on April 14, 2009. The formal adoption of the Nizam-e-Adl is widely perceived in Pakistan as a surrender to the Taliban and a way of imposing the Shariat Laws in the region. And for good reason. As it went up for approval to the National Assembly, the Taliban and the Tanzim Nifaz Shariat-e-Muhammadi (TNSM) warned parliamentarians against opposing the Nizam-e-Adl Regulation. Meanwhile, Jamaat-e-Islami Naib Amir Senator Prof. Khurshid Ahmad has criticized the liberal secular lobby for debunking the introduction of Nizam-e-Adl in Malakand Area.]

Lahore: The way the National Assembly resolved to back the Nizam-e-Adl Regulation for Malakand Division on Monday does no credit to the House, and the day will be remembered for the state’s humiliating submission to blind force, a statement by HRCP said on Tuesday.

Continue reading April 13 a Day of Ignominious Capitulation in Pakistan: HRCP

Swat Flogging and Public Outrage: Beena Sarwar

[This article was first published in Dawn 12 April 2009. It is reproduced here courtesy South Asia Citizens Web. The recent reports of the most spine-chilling instance of flogging of a young woman by Taliban goons unleashed a wave of indignation across Pakistan. This comment by Pakistani journalist Beena Sarwar is self-explanatory. For all the political illiterates and those given to anti-Muslim hate-speech in this country, this report and the innumerable discussions and posts on sites like Chowk, should indicate how much the Taliban and terrorism are hated and resisted by ordinary ‘secular’ people and women’s and human rights groups in Pakistan. They should indicate that ‘Islam’ and ‘being Muslim’ are themselves intensely contested ideas. But of course, we know that nothing can teach these hate-mongers anything, for they are the mirror-image of the Taliban. And as for us, as the old song goes: hum korea mein hum hain hindustan mein/ hum roos mein hain, cheen mein japan mein…And one might add: Pakistan mein bhi hain aur sare jahaan mein

(There we are in korea and in hindustan/in russia we are, in china and in japan/and in pakistan too we are, we’re in the whole wide world…)

It is people like us there who must fight the Taliban, and people like them here who must fight the Hindutva fascists  – always, relentlessly…Even when in the minority and especially when the political parties and leaders desert en masse. – AN]

Demo against womans flogging, courtesy LA Times
Demo against woman's flogging, courtesy LA Times

In the “flogging video’s” undated footage shot with a cellphone in Swat (judging by the language and clothes) a man whips a woman in red, her pinned face down on the ground and encircled by men. The leather strap strikes her back as she cries out in pain.

The video, circulated on the Internet before local television channels broadcast it, caused a furore both in Pakistan and internationally. What caused the outrage? The public punishment meted out to a woman — or the fact that it was broadcast?

Continue reading Swat Flogging and Public Outrage: Beena Sarwar

Tens of Thousands Protest G20 Summit

‘They hoped for ten thousand, but in the end more than three times that number turned out on London’s streets today for the biggest mass demonstration since the beginning of the economic crisis’, writes a report in the Guardian.
London march, courtesy Associated Press
London march, courtesy Associated Press

According to another report: Tens of thousands of people marched across central London Saturday to demand jobs, economic justice and environmental accountability, kicking off six days of protest and action planned in the run-up to the G20 summit next week.

More than 150 groups threw their backing behind the “Put People First” march. Police said around 35,000 attended the demonstration, but there were large gaps in the line of protesters snaking its way across the city toward Speaker’s Corner in Hyde Park.

Read the full report here.

What is significant about the protests this time round, is that ordinary people are not ready any more to be the sacrifiical lambs while the big corporations are bailed out. ‘Capitalists, you are the crisis’ and ‘We won’t pay for their crisis’ are in fact some of the important and key slogans of the current round of protests.