Category Archives: Right watch

Update on Chengara

On 14 August, leading dalit activists from Kerala protested in Pathanamthitta against the continued road blockade organised by the joint front of trade unions which claim to be fighting for the rights of plantation workers. They were prevented from proceeding to Chengara and were arrested, to be released by evening. Meanwhile, the trade unions agreed to lift the blockade by 3 at noon. They however demand that the people who have occupied the plantation should all leave in 10 days’ time, and if this does not happen, the blockade will be on again.

Press coverage has improved somewhat but not much. Even the sworn enemies of the left, like the Malayala Manorama, have kept largely silent. Not surprising, though — the Congress and others, including the interests that this newspaper represents, are patiently waiting for the LDF government to dig its own grave by provoking a Nandigram-like situation. Once the calamity begins, they will of course move in, like vultures. The Centre too of course is watching and waiting for CPM to make another big mistake.

These are strange times.There is a raging debate now on within the CPM and the LDF about the pending approval to proposed SEZs, and one of the key points of the conflict has to do with trade union presence within them.While a powerful section within the CPM wants to curtail workers’ rights within the SEZs,outside, on the road to Chengara, trade unions attack their ‘enemies’ — landless and marginalised people.

The Chengara Struggle Committee has called for protest meetings all over the State on 23 August; it has also appealed for a protective human chain around Chengara on 25 August.

Breaking News – Shiv Sena’s secretly Maoist!

Narcoanalysis, it has been scientifically proved by Indian law enforcement agencies, is the final frontier of truth. What comes out of narcoanalysis is solid stuff, the real thing. Confessions and self-implications account for almost all the crimes the cops “crack” – when was the last time you heard of a revelation of who dunnit coming out of careful deductive reasoning based on evidence? Terrorists send emails that can be tracked to physical addresses (“the IP address led the police to B ek batta chaar, gali number 2, Balli Maran”), or they are caught bearing in their pockets, maps of sensitive border areas, scribbled over with little reminders like “death to hindus” in Urdu; or murderers confess under narcoanalysis, like Krishna the compounder in the Arushi murder case, that he and four other “servants” were responsible, thus freeing, thangod, all middle-class people so far involved, from the taint of suspicion. Without confessions no crimes would ever be solved, and narcoanalysis is the scientific, sophisticated, twenty-first century alternative to the “Abey bol, kaise nahin bolega, tera baap bhi bolega” school of confession extraction which has been the mainstay of coppery so far.

So narcoanalysis reveals the truth. And the truth is apparently, that the Shiv Sena and Bal Thackeray have funded Maoist activities. “Suspected naxalite” Arun Ferreira confirmed our deepest suspicions in his narcoanalysis test – while other political parties, bless their souls, will never fund maoist activities, he blurted out, Shiv Sena and the ABVP have always helped out the comrades with money.

Shiv Sena has issued a strong denial. It has in fact, “rubbished” these allegations, making the bizarre claim that “Naxalism is born out of a communist agenda” (oh come on!), and since the Shiv Sena is well known to be anti-communist, why would they pour money into naxal coffers? I don’t know, it all sounds very plausible to me, and anyway, it’s not up to us to decide whether the claim is false or not. This fact came out of narcoanalysis, let me remind you, and we HAVE TO TAKE IT SERIOUSLY.

To add to their cavalier disregard for truth, the Sena spokesperson further added, “a drugged person might talk any rubbish“.

I propose the Shiv Sena be immediately banned for its anti-national contempt for narcoanalysis, the unimpeachable symbol of the nation’s commitment to truth.

Ahem-dabad again

Update: Yaha sab shanti hai, yeh public hai sab jaanti hai

Sheela Bhatt’s assertions that the Gujarati Muslim hasn’t been seeking retribution by a long shot are not surprising at all. What is illuminating is this:

One of the surprises of Saturday’s blasts was that except one blast in Sarkhej, all the blasts were executed in East Ahmedabad, which includes the highly communally sensitive walled city area. The accuracy of the planning suggests that a person with a complete grip on the social-political mindset of the city and its communal geography must be behind the blasts.

No one in this shaken city doubts that these blasts were planned by someone who has a thorough knowledge of the past 25 years history of communally sensitive areas and the Sangh Parivar’s role in it. Continue reading Ahem-dabad again

Farewell to our Humid Weimar

Dear All,

I find it sad that all those who live in India are being sent headlong into a period of turbulence following the unilateral  decision by the so-called Left parties in response to the Indo-US  Nuclear Deal to withdraw support from the UPA government. This decision is not a response to basic issues like the rising cost of living, but in support of the chimera of ‘sovereignty’ in military affairs. It is shameful that parties that continue to call themselves communist should feel no embarassment at all in exhibiting the worst and most pathetic form of militarist nationalism, premised on the maintainance of an obscene Nuclear military policy. In all likelihood, if the government of the day fails  to pass the test of numbers on the floor of parliament, India will head straight for early elections.It will do so entirely because of the ‘Patriots’ on the so called ‘Left’. Continue reading Farewell to our Humid Weimar

Foreboding

Five years ago, in an article called “Srinagar, Four Years Later,” Suvir Kaul wrote:

A Ram Mandir is being built at the site of the ancient sun temple at Martand (Mattan). This is not simply an addition to what is already there – it is a deliberate refashioning of Kashmiri Hindu worship to obey the dictates of Hindutva practice. But worst of all are the excessive displays put on ostensibly for the benefit of the Amarnath yatris, but which actually function as a warning to local Kashmiris: all along the route past Pahalgam, and to some extent on the Baltal route, banners and wall-slogans sponsored by the CRPF and the BSF (and occasionally, the Jammu and Kashmir police) welcome the yatris. These units also make available tea and snacks, and announce them as prasad. There is no constitutional separation of temple and state to be found here – the yatris, and those who guard them, are equally, and aggressively, Hindu. [Link]

Spiritual As Communal ?

It is really difficult to believe how an organisation which supposedly ‘aims to present religious mysticism in a scientific language for the curious and to guide seekers’ and which ‘conducts weekly spiritual meetings, discourses, child guidance classes, workshops on spirituality, training in self-defense and campaigns to create awareness of righteousness’ to further these aims can double up as an organisation which can invite prosecution under ‘laws meant for unlawful and terrorist organisations’.

But any impartial observer of the activities of ‘Sanatan Sanstha’ and ‘Hindu Janjagruti Samiti’ would concur with the view that these organisations need not be allowed to spread their venomous agenda among innocent people any further. The recent bomb blasts in Maharashtra where members of these organisations have been found to be involved is another reminder about the danger which these organisations present before the communal harmony situation in our country. Continue reading Spiritual As Communal ?

Join The Dots: Silent Emergence of Hindu Terrorism

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What is common between Kathmandu – the capital of Nepal ; Thane, Vashi which happen to lie in Maharashtra; Tenkasi, which is part of Tamilnadu and Indore, which lies in Madhya Pradesh? Aprops there seem to be no commonality, although a close look at stray sounding incidents in these places brings forth a pattern which has serious import for the manner in which (non-state) terrorism is viewed in this country. It is disturbing that media which calls itself ‘watchdog of democracy’ and which has no qualms in stigmatising the minority community on unfounded allegations of ‘terrorist acts’ has suddenly gone mute since the perpetrators of terrorist acts in all these cases belong to the majority community.

Continue reading Join The Dots: Silent Emergence of Hindu Terrorism

The Hyde Act and the 123 Treaty

I have for a long time wondered about the noise that constantly gets made on the possibility of an Indo-US nuclear deal. And recently, for quite unrelated purposes, had to do some thinking on this for a posting on the Sarai Reader List. I thought that the substance of what I had to say in that posting, might be of interest to Kafila readers. So apologies for cross posting of this material, which has appeared previously on the Reader List.

Now, what is the Hyde Act, what exactly is the 123 Treaty? These matters need a little clarification.

The Hyde Act, or, the Henry J. Hyde United States-India Peaceful Atomic Energy Cooperation Act of 2006, to give the act its full title, is a piece of legislation, introduced by Congressman Henry Hyde, passed by the US Congress, which creates the legal basis for co-operation between the United States and India. See the Wikipedia articles on the Hyde Act and the 123 Agreement. Continue reading The Hyde Act and the 123 Treaty

Why NAMO Loves To Hate Prof Nandy

Prof. Ashish Nandy, India’s leading intellectual acknowledged as one of the the founding fathers of postcolonial studies has recently got a new ‘identity’. According to the Gujarat Police he is now an accused in a criminal case supposedly for ‘promoting enmity between different groups on grounds of religion, race, place of birth and language.’ Definitely neither Prof Nandy nor many of his admirers would have ever imagined in their wildest dreams that a day would arrive when he will face prosecution for his writings. But as they rightly say it, in Gujarat things happen bit differently. Continue reading Why NAMO Loves To Hate Prof Nandy

Understanding the Nepali mandate

(Three years back, Nepal was in the middle of a miserable war. 7 people were killed every day, mostly by the army but also by a ruthless Maoist military. An autocratic monarch ruled from his palace in Kathmandu. The street agitation led by established parties was not going anywhere. The Maoists were waging an armed struggle with control over most of the hill hinterland, as well as the strength to block supplies to the capital. There was a political deadlock among the three power centers and a military stalemate between the Royal Nepal Army and the People’s Liberation Army. Continue reading Understanding the Nepali mandate

Jaswant Singh ko Gussa Kyon Aata Hai?

There are rare occasions when one is witness to the making of history before our own eyes. The dismantling of the 240 year old Nepalese monarchy and the ushering of Nepal into a Republic has been one such occasion.

As rightly said by a senior Nepali leader “A day comes once in a century. Today is day that Nepali’s long cherished dream has come true.”

But as far as the Sangh Parivar and its affiliated organizations are concerned they have openly expressed their displeasure over these developments. Looking at their sectarian worldview and anti-human understanding of history it does not look surprising. These are the very forces who supported Monarchy till the very end and were enamoured about the ‘model Hindu Rashtra’ in operation here which denied every right to broad cross-section of people. People who still pat themselves on the back for the ‘successful Gujarat Experiment of 2002’ or who celebrate demolition of a five hundred year old mosque as ‘Day of Valour’ can have only such convoluted understanding of things.
Continue reading Jaswant Singh ko Gussa Kyon Aata Hai?

“There is no such thing as the caste system anymore”

In April last year, Avinash Dutt and I had interviewed the political scientist Christophe Jaffrelot. We walked around Lodhi Gardens, tape recorder in hand, and I ended up transcribing more than five thousand words that night. Tehelka had published a shorter, edited version. Here’s the full thing.

I was reminded of this interview after encountering the argument here that there should be, and is, a Dalit-Brahmin alliance against the already much-demonised OBCs. I thought that this way of seeing the BSP’s victory in the Uttar Pradesh elections was not only incorrect, but also seemed to be in need of the argument that Jaffrelot makes in this interview: that seeing caste as a ‘system’ is outmoded, at least as far as electoral politics is concerned.

1- Shivam: Which is more important for the average Indian, religion or caste?

It is sometimes not only those two but much more. Continue reading “There is no such thing as the caste system anymore”

Many Ramayanas and Hindutva Brigade

A lot of you must have seen the edit in today’s HT condemning the act of vandalism and the news of the arrest of three ABVP activists. You must have also seen reports in today’s newspapers about the demonstration yesterday in Delhi University of students and teachers demanding punishment to the guilty and reiterating the pledge that the text should not be expunged just because ABVP/BJP finds it objectionable. For those who want to look up, the text in question is A K Ramanujan’s Three Hundred Ramayanas: Five Examples and Three Thoughts on Translation, also available in a volume edited by Paula Richman: Many Ramayanas: The Diversity of a Narrative Tradition in South Asia (OUP; 1991.)

Continue reading Many Ramayanas and Hindutva Brigade

Gangrape in Modirashtra: Sangh Parivar Stands Indicted

What is a Chief Minister supposed to do if victim of a gangrape and her batchmates – who have similarly faced assault at the hands of the rapists – and their parents come to meet him to seek strict action in the case which has rocked the entire state ?

Courtesy demands that the chief minister spares time and at least meet the victim and formally tell them that ‘no guilty would be spared’.But when it comes to Narendra Modi, all such courteous behaviour, it appears is just a waste of time. Continue reading Gangrape in Modirashtra: Sangh Parivar Stands Indicted

Terrorism’s ‘Tenkasi’ Moment

Tenkasi, called as Kashi of the South – supposedly for its Kashi Vishvnath temple, part of Tirunelveli district (Tamil Nadu) witnessed a pipe bomb attack on RSS office on 24 th January at 9 p.m.

Interestingly nobody was injured in the attack as no one was in the office at that time. As can be expected it led to tension in the area with Sangh Parivar organisations coming out on streets demanding action against ‘fundamentalist’ groups for spreading their tentacles.

It may be noted that the city had witnessed another explosion at Tenkasi New Bus Stand just before this attack where one person suffered minor injuries.

Continue reading Terrorism’s ‘Tenkasi’ Moment

Ignoramuses Unlimited?

Saffrons have once again demonstrated their idiocy in an ingenious manner.

If you find this to be an exaggeration, then perhaps you are not reading the newspapers properly. Perhaps it is high time that you get to know the recent controversy around a textbook brought out by the NDA government in Orissa. One can just imagine that if it would have been any other state ruled by the ‘pseudo secularists’ then by now a full scale violent agitation would have seen the light of the day with all the affiliated organisations of the Sangh Parivar, lending their support. Unfortunately it is not the case. And the person in charge of education department is none other than Mr Samir Dey, a hardcore RSS pracharak from his early days. Continue reading Ignoramuses Unlimited?

“Any Policeman Can Do This”

“Any policeman can do this”: for us ungrad students in Trivandrum, Kerala, in the 1980s, this was the cool way to refer to any really low-down, low-skill task. Partly it came from the defiant mood of that decade, when political action from marginalized social groups was taking shape and acquiring strength outside mainstream politics and the state. Partly it was rooted in our common feeling that the police force was essentially nothing but an arm of mainstream political forces.

Things, however, have changed in Kerala now. Civil society has changed. Economic inequality has skyrocketed since the 1980s. Kerala now has a substantial anti-political civil society obsessed with acquiring the golden key to consumer citizenship: skills to enter the global job market. The police force, too, has changed. It appears that the police, while still at the beck and call of ruling powers, are forging a new tie with this civil society. Nowhere is this more visible than in the recently reported incidents of civil social vigilantism under the eyes of compliant policemen. A few months back, in mid-2007, a gypsy woman was manhandled by a mob in a busy market in Edappal, in the northern district of Malappuram, and the police remained passive. Comparisons with “Bihar” (which the oh-so-socially-developed-Malayalee-middle class can scarcely endure) feel fast and thick and the government had to suspend the policemen guilty of negligence. Just the other day, a twenty year old man was accused of stealing a mobile phone and attacked by a mob in Trivandrum, and the police watched as he was forced to strip in public to prove his innocence. The phone was found later on someone else. Not that these mobs are anywhere close to consumer citizenship. But the objects which appeared stolen, the loss of which incited the mob to violence in these instances, are symbols of the new wealth of the Malayalee consumer citizen: a baby’s golden anklet, and a mobile phone. Thus the police have finally found their true allies: a thoroughly anti-political civil society paranoid about losing precious objects they have accumulated, who project the blame of such loss onto the outsider. Continue reading “Any Policeman Can Do This”

Ashis Nandy on Modi’s victory

radical Islam in India as this generationu003cbr />remembers with gratitude the handsomeu003cbr />contribution of Rajiv Gandhi and his cohorts tou003cbr />Sikh militancy.u003cbr />u003cbr />The secularist dogma of many fighting the sanghu003cbr />parivar has not helped matters. Even those whou003cbr />have benefited from secular lawyers and activistsu003cbr />relate to secular ideologies instrumentally. Theyu003cbr />neither understand them nor respect them. Theu003cbr />victims still derive solace from their religionsu003cbr />and, when under attack, they cling moreu003cbr />passionately to faith. Indeed, shallow ideologiesu003cbr />of secularism have simultaneously broken the backu003cbr />of Gandhism and discouraged the emergence ofu003cbr />figures like Ali Shariatis, Desmond Tutus and theu003cbr />Dalai Lama – persons who can give suffering a newu003cbr />voice audible to the poor and the powerless andu003cbr />make a creative intervention possible from withinu003cbr />worldviews accessible to the people.u003cbr />u003cbr />Finally, Gujarat’s spectacular development hasu003cbr />underwritten the de-civilising process. One ofu003cbr />the worst-kept secrets of our times is thatu003cbr />dramatic development almost always has anu003cbr />authoritarian tail. Post-World War II Asia toou003cbr />has had its love affair with developmentalu003cbr />despotism and the censorship, surveillance andu003cbr />thought control that go with it. The East Asianu003cbr />tigers have all been maneaters most of the time.u003cbr />Gujarat has now chosen to join the pack.u003cbr />Development in the state now justifies amorality,u003cbr />abridgement of freedom, and collapse of socialu003cbr />ethics.u003cbr />u003cbr />Is there life after Modi? Is it possible to looku003cbr />beyond the 35 years of rioting that began in 1969u003cbr />and ended in 2002? Prima facie, the answer isu003cbr />"no". We can only wait for a new generation thatu003cbr />will, out of sheer self-interest and tiredness,u003cbr />learn to live with each other. In the meanwhile,u003cbr />we have to wait patiently but not passively tou003cbr />keep values alive, hoping that at some point willu003cbr />”,1] );
// –>

Future generations will as gratefully acknowledge the sangh parivar’s contribution to the growth of radical Islam in India as this generation remembers with gratitude the handsome contribution of Rajiv Gandhi and his cohorts to Sikh militancy. [The Times of India, 8 January]

6th of December 1992 on 6th of December 2007

What were you doing on December 6, 1992?

We remember with a great sadness that winter’s day on which the unthinkable came to pass…

Continue reading 6th of December 1992 on 6th of December 2007

Auschwitz of Our Times

For If I Shall Not Burn
And You Shall Not Burn
If We Shall Not Burn
Then Who Will Dispel The Dark

-Nazim Hikmet

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Whether anybody is familiar with a place called Auschwitz which is around 270 kms. from Warsaw, capital of Poland. It has been more than sixty years that the brick kiln structure there which housed detainees witnessed silent sufferings of lakhs of people who were put to death in myriad ways by the henchmen of Hitler. Continue reading Auschwitz of Our Times

Pakistan’s student movement

I saw this first in an incredible Pakistani blog on the matrial law shared by fellow Kafila-ite Mahmood Farooqui.

Lets face it, right now the Indian media can learn a few things from its Pakistani counterparts, let alone all of us…

This report is about Punjab University terrorised by Jamaat goons for many years, this is a turning point, when students rallied against the JIT, whose local leaders had grabbed Imran from a demo at the University and handed him over to the police…

Students rise for Imran, against IJT Unprecedented campus march

By Mansoor Malik

LAHORE, Nov 15: A large number of Punjab University students on Thursday held a protest demonstration against Islami Jamiat Tulaba (IJT) for its manhandling of Pakistan Tehrik-i-Insaaf Chief Imran Khan.

The event was unprecedented in the history of campuses in Punjab, which have been under the Jamiat’s rule for decades. Continue reading Pakistan’s student movement