Tag Archives: #Hokkolorob

Hok Kolorob! A Strange Chatter in the Air – Ranabir Samaddar’s Fictofacts: Anindya Sengupta

This post continues the ongoing debate on Kafila occasioned by the charge made by Prof. Ranabir Samaddar in the DNA Newspaper about what he thinks is the ‘elitist’ character of the students movement that is continuing at Jadavpur University, Kolkata.

Guest Post by Anindya Sengupta

Now Ranabir Samaddar has done it. This charge of elitism – as evident in his article’s title ‘Elitist Protest in Jadavpur’ – is not new; it was in the air right from the onset of the movement, evident in numerous threads of comments in social networks. But when such labelling, as is regularly dished out by a Trinamul Congress backed Bengali daily like Khobor 365 Din, finds an echo in left-wing scholars, it hurts. It was almost a relief that Prof. Samaddar didn’t repeat the accusation that these rebelling students are a doped and debauched lot.

Looking up for the word ‘elite’ in the dictionaries yielded this among many: “A group or class of persons enjoying superior intellectual or social or economic status”.

Continue reading Hok Kolorob! A Strange Chatter in the Air – Ranabir Samaddar’s Fictofacts: Anindya Sengupta

A Reply to Ranabir Samaddar on Jadavpur: Uditi Sen

Guest Post by UDITI SEN

Prof. Ranabir Samaddar of the Calcutta Research Group has recently published a screed (in the DNA Newspaper) against the #Hokkolorob movement  initiated by the students of Jadavpur University which has found resonance with students and young people all over West Bengal and elsewhere in India. Samaddar, who seems to have lost the ability to recognize the many intersections of solidarity between students, young people in metropolitan as well as non-metropolitan contexts, women, young workers, accuses the movement of what he calls ‘elitism’ and a disconnect with realities on the ground.

Uditi Sen responds.

It is settled then. With this latest denunciation (by Ranabir Samaddar, in DNA, see link above) of the student movement at Jadavpur, we finally have a verdict we can trust. Student politics is not what it used to be. The glory days of the 60s are long gone and the protesting young today fail to live up to the authentic radicalism of their elders. Those were the days, indeed. Those were the days when student politics, organised under the banner of the organised left took up real issues, such as those of the peasants and workers and did not distract themselves with inequities closer to home. Such as, why women ‘comrades’ were expected to cook and clean and provide for their men, who led the vanguard. Such as why even the most progressive politics, when speaking of the rights of peasants, meant the rights of male peasants. Those indeed were the days of glory, which we should remember and seek to emulate, when the leaders, usually dadas, had no answers when a peasant woman asked, ‘“Why should my comrade beat me at home?” (See Samita Sen’s Toward a Feminist Politics: The Indian Women’s Movement in Historical Perspective)

Continue reading A Reply to Ranabir Samaddar on Jadavpur: Uditi Sen

#Hokkolorob – The Politics of Making Noise: Rajarshi Dasgupta

Guest Post by RAJARSHI DASGUPTA

We must not celebrate every time we see a movement. Movements can be very popular without being very meaningful, disturbing only the surface of society. Some can be pretty and harmless like candle light vigils; others dangerous and ugly like ‘love jihad’. Some want efficient governance like Hazaare; others regime change like Nandigram. For those tired with political apathy, it is of course good news that a spate of new movements is emerging thanks to new technologies and media coverage. But it is equally true that they seem to be going indifferent directions, without any common end. The picture is not clear. Who knows better than us how ‘change’ can be purely rhetorical? It is not difficult to imagine why people are weary of dramatic social unrest. They hardly fail to bring yet more conservative and unscrupulous sections to power. If we don’t want to get carried away, it is because of repeated disillusionments with the promise of change that everybody makes but nobody keeps. Politics is not, we better understand, about promise but manipulation, bargaining for daily needs, livelihood and resources, and so it should be. Movements may come and go like fashion, they are incidental to reality, which changes very slowly if at all. There is an institutional process of elections we have put in place, and it has proven to be resilient and reliable.

Bandh Bhengey Dao – Break All Bonds –
Lyrics and Music – Rabindranath Tagore & Asian Dub Foundation
From the Original Sound Track of ‘Tasher Desh’ a film adaptation by Q
of Rabindranath Tagore’s Joyous Anarchist Opera

Continue reading #Hokkolorob – The Politics of Making Noise: Rajarshi Dasgupta

Prose of Power and the Poetry of Protest – An Outsider’s Attempt to Make Sense of the ‘Kolorob’ in Kolkata: Uditi Sen

Guest Post by UDITI SEN

51288650-29337-hokkolorob
#Hokkolorob – Embodied

It’s been more than a week since tens of thousands of students marched in a rain drenched Saturday in Kolkata, in solidarity with Jadavpur University students and their fight for justice. Much has happened since to delegitimise this mammoth, genuinely popular and student-led march. A counter-march, the co-optation of the victim’s father by the ruling party, adverse propaganda in the press and fatigue and confusion amongst the protestors have been some of the dampening developments that followed the unexpected show of student power. True to their clarion call, hok kolorob (let there be clamour), the marchers made a lot of noise. A week later, as the numbers of protestors on the streets have dissipated as fast as they had congregated, it is perhaps time to step back from the euphoria of the gathering and the intimidation and murky co-optation of protest that followed, to reflect on the political meanings and potential of this uprising.

The march was not organised by any single political party, though many with experience or background in student politics of one ilk or the other, marched. The vast majority, however, were students who had never marched before and had no experience of politics. The question therefore arises, what, if anything is the unifying ideology of this body of protestors? What goals motivate them? Above all, the question that is doing the rounds the most, on social media, on mainstream news and on the streets is what are the politics of the protestors? The question of politics is seldom posed directly. Its ubiquitous presence, however, can be clearly read in the answers provided regarding the nature of the march, the motivations of the protestors and the identity of the marchers. Unsurprisingly, diametrically opposite sets of answers emerge from members of the ruling party, inside and outside Jadavpur University; and the people who took to the streets on Saturday. From the Vice Chancellor, the Education Minister and officially ordained leaders of the ‘youth’, such as Abhishek Banerjee and Shankudeb Panda, characterisations emerge that focus on indiscipline on campus, presence of Maoist and other outsiders and deep conspiracies. From students of Jadavpur University and their sympathisers, assertions emerge that this protest is about justice and not about politics. Both characterisations fail to capture what is at stake.

Continue reading Prose of Power and the Poetry of Protest – An Outsider’s Attempt to Make Sense of the ‘Kolorob’ in Kolkata: Uditi Sen

#Hokkolorob – Images from a Jadavpur Solidarity Meeting in Jantar Mantar, Delhi

Here are some images from a  meeting held in solidarity with Jadavpur University Students at Jantar Mantar, New Delhi, on Thursday, September 2014. Students from Delhi University, Jawaharlal Nehru University, Jamia Millia Islamia, Indian Institute of Mass Communications, teachers and professors from different universities in Delhi, Jadavpur University Ex-Students, Workers and Professionals from the Delhi NCR Region spoke at the meeting. A signature campaign was undertaken, and the assembled people wrote their statements on to a scroll in support of their friends at Jadavpur.

All Photographs are by Akhil Kumar, Youth Ki Awaaz. 

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Khushi Ram, a terminated worker from the Maruti Suzuki Factory at Manesar had come from Haryana to express the solidarity that the workers of the Delhi-NCR region have for the students of Jadavpur University. He read a poem at the gathering. Kafila caught up with him as the meeting was about to end. Here is a video of him reading his poem for the readers of Kafila, and a brief record of a conversation with him about solidarity between workers and students.

Missing Person Notice: Ben Zachariah

Guest Post by Benjamin Zachariah

Looking for Prof. Bose
Looking for Prof. Bose

It was not so long ago that Sugata Bose, now Lok Sabha Member for Jadavpur, made his way back from Harvard to serve his people. West Bengal had voted for ‘poriborton’, ‘change’, and as everybody assumed that Bengalis loved their fellow-men who had been anointed abroad, Sugata Bose returned to conquer the heights of Bengali higher education. The plan was to use a brand name within a brand name to shore up another brand name : Harvard, Netaji, Presidency. The Trinamul Congress, Bose was confident, would not interfere with his plans. Or so he said in public; his mother, Krishna Bose, had been the Trinamul Congress’s Presidential candidate, and long regarded as the force behind the attempted bhadramahilafication of Didi, apparently a prerequisite for political acceptability in West Bengal (otherwise known as Waste Bengal or Poschimbongobongo). It was therefore no surprise that his plans did not diverge from the plans of the TMC, although ‘internal differences’ were often heard of. It was also no surprise that, as the attempts to turn Presidency ‘University’ into the font of moral and intellectual legitimation for the TMC faltered, Bose took the mantle of his great-uncle upon himself and stood as a candidate for the TMC in the Lok Sabha elections, from the Jadavpur constituency. There was not even the pretence that Sugata Bose stood on his own credentials: his campaign marches were led by a child in Netaji uniform and Netaji glasses, prompting a complaint to the National Commission for Protection of Child Rights.

Now, in the Jadavpur constituency, duly won by Netaji’s heir, and not by a hair’s breadth, developments at Jadavpur University are cause for concern.

Continue reading Missing Person Notice: Ben Zachariah

Note of Solidarity with the Students of Jadavpur University: Jagriti

Guest Post from Jagriti, Women’s Development Cell, Bharati College, Delhi University

(The authors of this post sent it to us at Kafila saying –  “…since we don’t have any direct mean of contacting them (Students of Jadavpur University), we wish to do so through, if possible, your website”. Accordingly, we are uploading this post to honour their wishes and their sense of solidarity)

Dear students of Jadavpur University (JU),

We, members of Jagriti, the Women’s Development Cell of Bharati College, University of Delhi, pledge our support to your struggle for gender justice and administrative and pedagogical accountability. We are deeply disturbed to receive news of administrative indifference to sexual harassment and of the consequent police brutality in JU campus. We unanimously and unequivocally condemn JU administration and the West Bengal police for ignoring students’ valid demands and for orchestrating violence onto students.

In iterating our support to you, we iterate also the belief that the entire administrative mechanism of JU failed to protect its own students. We hold the Vice-Chancellor (VC) and the Dean of Students responsible for not ensuring that the students’ demands were satisfactorily addressed; we also hold the Internal Complaints Committee responsible for letting what could have been only a campus-specific issue escalate into a major humanitarian and academic crisis. This incident is a lesson not just for JU but for educational institutions and workplaces globally to comprehensively commit themselves to gender justice and to accountability. University administrations are in anyway obliged to engage with their students in healthy and open dialogues on each and every issue that the students, persons whom the university is supposed to service, feel pertinent, and to do the complete opposite, to break down all communication and instead call armed police personnel to violently disperse students is totally unacceptable. JU has been known nationally as well as internationally as a hub of free and liberal thinking, and this shocking attempt to choke dissent out of it attracts our unstinting condemnation.

We support your demand for the non-extension of the tenure of Mr. Chakrabarti, the current interim VC. This issue is political, but it does not belong to any political party, and we commend your transcending political barriers in pursuance of your struggle against the JU administration. We commend your courage, strength and commitment to gender justice and to human rights, and offer our condolences for the losses which you have suffered these past few days. Through this note, we also appeal to the Governor of West Bengal to initiate a magisterial enquiry into the police brutality on JU campus, and have all officials, JU as well as police, who ordered this dismissed from service and tried in a court of law for gross dereliction of duty and for grievous injury to innocent lives.

Jagriti unanimously stands in solidarity with the complainant and the students of Jadavpur University.

This post was sent to us by Pallavi Rohatgi on behalf of Jagriti at Bharati College, Delhi University.