Bhopal Disaster, Corporate Responsibility and Peoples’ Rights

2 December 2009 will mark the 25th anniversary of the Bhopal disaster. It was the night of 2nd December 1984 when over 35 tons of toxic gases leaked from a pesticide plant in Bhopal, owned by the US based multinational Union Carbide Corporation (UCC)’s Indian affiliate Union Carbide India Limited (UCIL). In the next 2-3 days more than 7,000 people died and many more were injured. Over the last 25 years at least 15,000 more people have died from illnesses related to the gas exposure. Today, more than 100,000 people continue to suffer from chronic and debilitating illnesses, for which treatment is largely ineffective. The disaster shocked the world and raised fundamental questions about government and corporate responsibility for industrial accidents that devastate human life and local environments. Yet 25 years later, the survivors and various organisations are still fighting for justice. Issues of plant site, toxic wastes and contaminated water have not been resolved. And strikingly, no one has been held to account for the leak and its appalling consequences. Bhopal is not just an incident of industrial disaster and human suffering from the last century. It is very much an issue of the present century of corporate accountability, peoples’ rights and government responsibility. The lack of mandatory laws and norms governing multinationals, legal complexities, and government failures are serious obstacles in ensuring justice for the people of Bhopal, and for the victims of corporate complicity in crimes against environment, peoples’ lives and safety. Continue reading Bhopal Disaster, Corporate Responsibility and Peoples’ Rights

Tilting at Wind Mills Aren’t We

The Jamiat Ulama-e-Hind Conference held recently, has raised Cain through one of the 25 resolutions that were passed at the conference. The kind of noise that has been generated by this resolution has virtually air-brushed the other resolution out of reckoning. Did the remaining 24 resolutions not deserve closer scrutiny, especially in view of the fact that many of these resolutions had taken off from the recommendations of the Sachar Committee report.

The 24X7 “News” channels that claim to keep us updated on developments even before they occur, have by and large concentrated all their energies on this one resolution which claims that the “Singing of Vande Maatram is Un-Islamic”. Given the kind of attention that this resolution has already received, it may be worth our while to talk about some of the other resolutions before getting into the raging debate of Vande Maatram. Continue reading Tilting at Wind Mills Aren’t We

Social Boycott of Dalits in MP: Uncivil Society, apathetic administration

(A Fact Finding Report issued by Nagrik Adhikar Manch and Yuva Samvad.)

(The situation in the Gadarwara Sub Division of District.Narsinghpur (MP) has been in a state of constant flux since last 3-4 months. The Dalits living in the villages adjoining Gadarwara have been condemned to a life of fear and intimidation.Their human rights and dignity are being at stake.

Obviously there is a concrete reason behind this sudden spurt in violence against them.They have refused to remain subservient to the interests of the upper/dominant castes and have decided to speak up.

Instead of taking concrete steps to guarantee the human rights of dalits granted to them under constituion, the administration has preferred to remain silent or at best supportive of the interests of the dominant castes only. One can easily see why Madhya Pradesh happens to be the state which tops the list of atrocities on tribals and stands second when it comes to cases of atrocities against dalits.)

Dist: Narsinghpur(Madhya Pradesh)
Tehsil: Gadarwara
Affected Area: Dalits (Ahirwar community) in Gadarwara and adjoining villages
Villages visited by the Fact Finding Team: Nander, Madgula, Devri and Tekapar

Date: 7th and 9th November 2009
Members of Fact Finding Team

Jai Bhim, Moolchand Ahirwar, Javed, Skand Shukla, Manoj, Satyam, Shivkumar, Nishant Kaushik

Brief Introduction to Narsinghpur District. Continue reading Social Boycott of Dalits in MP: Uncivil Society, apathetic administration

City Walls that Talk

[Part of  a Series. See For Movement]

Iranian scholar Kian Tajbakhsh faces execution?

There is terrible news about Kian Tajbakhsh, Iranian scholar with many friends in India. We are horrified to learn from sources familiar with his case that he  was

“unexpectedly hauled before a separate IRGC court over the weekend [November 21-22],  evidently because a hardline SEPAH (IRGC military intelligence) group is determined to pin the post-election unrest on a foreign scapegoat and is demanding Kian’s execution. The Deputy Chief of Staff of SEPAH supposedly identified ‘new evidence’ among Kian’s emails showing that he is a spy and the IRGC is supposedly lodging new charges of espionage against Kian that carry the death penalty and is transferring him to another prison.”

Kian, an Iranian-American who had moved back to live in Teheran some years after obtaining a doctorate from Columbia University,  was arrested in July 2009 in the wake of the pro-democracy uprising in Iran. On August 1st, he was among the numerous political prisoners dragged out for a staged mass trial, where he was accused of collaborating with outside governments to orchestrate the post-election protests that have rocked Iran. At that point he was sentenced to 15 years in prison.

He had been previously arrested in 2007 by the regime on grounds of being an American agent, and imprisoned in Tehran’s Evin prison for four months. On his release he resigned from his job in an American research foundation and focused on his own academic writing, avoiding any activity that might be frowned upon by the Ahmadinejad regime. He had not in fact participated in the pro-democracy protests in any way.

Kian Tajbakhsh is a scholar and Iranian patriot who chose to continue living in Iran even after his previous arrest, because of his love for his land, its culture and its people.

Those of us in India who have been consistently anti-imperialist and critical of the US, and who respect Iran’s anti-US imperialist position, have been deeply disturbed by the Iranian regime’s crushing of the pro-democracy protests and its attempts to characterize these massive uprisings as fomented by the US.  It’s tragically ironic that the US should be dubbed as “pro-democracy” by the Iranian regime!

Scholars at Risk wrote:

“The suddenness of Dr. Tajbakhsh’s arrest and the lack of any clear basis for his detention and conviction raise grave concerns about the ability of internationally recognized scholars and intellectuals to safely visit Iran…

Scholars at Risk therefore joins with the many national and international academic associations, scholarly societies, human rights organizations and individual scholars that respectfully urge the Iranian government to examine the circumstances of Dr. Tajbakhsh’s arrest and conviction.”

His friends here in Delhi, including myself, who know him from his vists here since the 1990s, who know his wife Bahar and baby daughter Hasti, who know him as a scholar and academic, are shocked, bewildered, and feel utterly helpless.

Siddharth Varadarajan who interviewed  Iran’s Foreign Minister Manouchehr Mottaki for The Hindu on his recent visit to Delhi, before we had this most recent piece of appalling information, said to him:

“Among well-wishers of Iran in India, there is concern about the recent secret trial of the Iranian scholar, Kian Tajbakhsh, for his alleged involvement in the post-election protests. Now he has been sentenced to 12-15 years. We hope his case can be reviewed because he is a scholar and not someone involved in subversion.”

Mottaki replied:

“All judicial verdicts can be reviewed and the opportunity of appeal is there for him. I am not aware of the details of his case. But our great effort is to see that those entering court can use all their rights, including appeal or using the capacity and potentiality of pardon.”

We can only hope that the Iranian regime will take seriously the plea of well-wishers of Iran and friends of Kian in India that Kian Tajbakhsh be released.

Visit the Free Kian 2009 website for more information.

‘Major Embarassment for Ibobi government’: press release from the Delhi Solidarity Group

MEDIA RELEASE
24 November 2009
New Delhi

MANIPUR:
UNION HOME MINISTRY REVOKES DETENTION ORDERS ON TEN PEOPLE

MAJOR EMBARASSMENT FOR IBOBI GOVERNMENT

New Delhi: Less than a day after the release of a citizen’s report in the city on the civil unrest in Manipur, Union Home Secretary G K Pillai stated that his ministry had revoked the detention orders of ten people, including Jiten Yumnam, a well-known environmental activist. Pillai informed his ministry’s decision to Dr. K.S Subramanian, a member of the Independent Citizens’ Fact Finding Team that released the report ‘Democracy ‘Encountered’: Rights’ Violations in Manipur’ on the 23rd November at the India International Centre. The report was released by Randhir Singh, former Professor of Political Theory at Delhi University. Continue reading ‘Major Embarassment for Ibobi government’: press release from the Delhi Solidarity Group

बीच का रास्ता नहीं होता, कॉमरेड!: ईश्वर दोस्त

This is a guest post by ISHWAR DOST

ध्रुवीकरण की खासियत यह होती है कि वह बीच की जगह तेजी से खत्म करता जाता है। चाहे वह सांप्रदायिक ध्रुवीकरण हो या अस्मिता पर आधारित या किसी और मुद्दे पर। राज्य की दमनकारी हिंसा बनाम माओवादी हिंसा एक ऐसा ही ध्रुवीकरण है। इस सरलीकरण में छिपी राजनीति पर सवाल उठाना जरूरी हो गया है। युद्ध की भाषा बोलती और बंदूक को महिमामंडित करती इस राजनीति के निशाने पर क्या जनसंघर्षों की लोकतांत्रिक जगह नहीं है? माओवादियों के सबसे बड़े दल पीडब्ल्यूजी के नाम के साथ ही जनयुद्ध शब्द लगा हुआ है। छत्तीसगढ़ सरकार ने एक सरकारी जनयुद्ध को सलवा जुडूम के नाम से प्रायोजित किया हुआ है। केंद्र सरकार ने पहली बार माओवाद के खिलाफ युद्ध की शब्दावली का इस्तेमाल किया है, फिर उस पर सफाई भी दी है। अगर माओवाद लोकतंत्र के प्रति अपनी नफरत नहीं छिपाता तो उत्तर-पूर्व से लेकर गरीब आदिवासी इलाकों तक कई सरकारें भी राजनीतिक-सामाजिक गुत्थियों को महज सुरक्षा के सवाल में तब्दील कर बंदूक की नली पर टंगे विशेष सुरक्षा कानूनों के जरिए सुलझाना चाहती हैं।

अन्याय के खिलाफ जनलामबंदी, संघर्ष और प्रतिरोध की सुदीर्घ परंपरा को युद्ध के अतिरेक में ढांपने की कोशिश की जा रही है। युद्ध सीधा सवाल करता है कि तय करो किस ओर हो तुम? यह सवाल एक-दूसरे से युद्ध करता या उसके लिए पर तौलता कोई भी पक्ष किसी से भी पूछ सकता है।
Continue reading बीच का रास्ता नहीं होता, कॉमरेड!: ईश्वर दोस्त

Maoist Revolution, Liberal Naivete

Responding to the call by the Home Minister and prime Minister of India to halt violence to facilitate talks, Maoist leaders ridiculed them and asked them to get their history right. According to them it was wrong to say that the ‘war’ that is now being played out in the theatre of the jungles of  Chhatisgarh, Jangalmahal of Bengal, Jharkhand , Orissa and other states is of recent origin. This is only the latest   phase of the “people’s war” that is being waged since 1967 and would not stop until the ultimate objective of establishing Communism is achieved.  The Constitution of the CPI(Maoist) is very unambiguous, “The ultimate aim or maximum programme of the party is the establishment of communist society. This New Democratic Revolution will be carried out and completed through armed agrarian revolutionary war i.e. the Protracted People’s War with area wise seizure of power remaining as its central task.”

Area wise seizure of power is what the Maoists are busy with. They have succeeded, partially or fully in many areas of different states. What needs to be understood is that it is not development they are opposed to as is evident from the statements of their leaders.  They are ready to let development activities take place, provided it is under their supervision. They are interested more in making themselves the lone political voice of the people. One should ask why do they keep abducting, harassing, threatening or killing the members and leaders of other political parties in the areas where they rule using the strength of their guns? Why do they force people to resign from other political parties? Their answer is very simple: whoever is seen to interrupt or impede the armed people’s war is either a class enemy or an agent of the class enemy represented by the state and is therefore on the other side of the war.
Continue reading Maoist Revolution, Liberal Naivete

The long arm over-reaches

Last week, the Delhi High Court struck down an RTI application filed at the Election Commission of India, bringing an unprecedented standoff between two of India’s towering institutions of state to a temporary halt.

In the case of Election Commission of India (EC) versus Chief Information Commission & others, the decision came in favour of the EC, ruling that a citizen had no right to ask for confirmation of the results of the assembly elections of 2007 in three constituencies in Manipur.

To understand the implications of the Court’s order, imagine you suspect your ATM incorrectly displays the money available in your bank account. You could compare the printed account statement with the information displayed by the ATM, but what if your bank refuses to let you?

Continue reading The long arm over-reaches

The curses of Paikdev. A lament for water: Hartman de Souza

My very old and lovely friend Hartman sent me the following:

To keep the blues at bay I am back to carving logs. This one attached is titled ‘The Curses of Paikdev, A Lament for Water’. It was a birthday present for my sister and is planted on her farm [in Goa]. It faces Paikeachi Zor (Paik’s Spring), which will disappear very shortly hanks to the rampant mining in the area. My sister plans to court arrest again, and this time refuse bail. She hopes that at least will get the Goans out.

In the thickly forested hills between the villages of Maina and Kawrem, to the south east of Quepem Town, a poignant story once fortunate enough to have had a happy ending, is now destined to end more sadly than it could ever have begun.

800 overloaded trucks groaning through the town throughout the day barring a few hours respite to let schoolchildren in the area to scamper to and from school is testament to this. It is this very same business, though ‘greed’ may be a better term, that is ‘legally’ destroying a myth of almost epic proportions, and with it, again ‘legally’, the water sources and bodies of the area.
Continue reading The curses of Paikdev. A lament for water: Hartman de Souza

WHOSE LAND IS IT ANYWAYS? Public Meeting organized by National Alliance of People’s Movements

An open discussion on the relevance and implications of Land Acquisition (Amendment) Bill  and Rehabilitation and Resettlement Bill 2009
Saturday, November 21, Gandhi Peace Foundation, Deen Dayal Upadhyay Marg, New Delhi 2 – 6 pm.

Friends,

The current economic model of growth prevalent in India , with strong neo-liberal leanings, needs to be re-assessed in the wake of increasing alienation and dispossession of vast populations from their land and the wave of resistance, both violent and non-violent, against such activities that are being played out in many parts of the country.

In the wake of an armed operation against escalating Maoist insurgency; adivasis, particularly in Chhattisgarh, Jharkhand, West Bengal Orissa, Andhra Pradesh and Maharashtra are stiffly resisting the industrial development that threaten their traditional way of life; farmers around the country raging against acquisition of their lands in the name of growth and development – the importance of revisiting the proposed Land Acquisition (Amendment) Bill, 2009 (LAA) and Rehabilitation and Resettlement Bill 2009 (R&R) is paramount, if not imperative.

We the struggling communities from different regions of the country have resisted the government’s machinations of enacting a faulty Resettlement and Rehabilitation Act and introducing amendments to the Land Acquisition Act, promoting private and corporate interests over public good. We gathered recently in Delhi in July 2009 and our struggle gained a significant boost when the Acts could not be passed in the Budget session of the Parliament. We have been in Delhi since 18th November and held meetings at Kanjhawala, Jantar Mantar and JNU and explained our concerns on these two Bills but also on the fires raging in the country and the path of growth on which the country is being pushed today.

It is in this context that we invite you to discuss the relevance and implications of these half hearted measures for the millions of people who are struggling to retain their means of livelihood and seek meaningful rehabilitation from a system in which they no longer seem to have faith.

The panelists for this meeting are :

K B Saxena, Former Secretary, Ministry of Rural Development and Agriculture, Union of India now at Council for Social Development, New Delhi

Ramaswamy Iyer, Former Secretary, Ministry of Water resources, Union of India and Government’s nominee on the Sardar Sarovar review Committee now at Centre for Policy Research, New Delhi

Sanjay Parikh, Senior Counsel, Supreme Court of India.

Roma, Kaimur Kshetra Mahila Mazdoor Kisan Sangharsh Samiti, NFFPFW  (Sonbhadra)

Gautam Bandopadhyay, Nadi Ghati Morcha , Chattisgarh

Dayamani Barla, Adivasi Mulnivasi Astitva Raksha Manch, Jharkhand, INSAF [to be confirmed]

Sandhya Devi, Kalahandi Mahila Mahasangh, Orissa

Praffula Samantray, NAPM Orissa

Medha Patkar, Narmada Bachao Andolan & NAPM

MODERATOR : Anand Mazgaonkar, Paryavaran Suraksha Samiti, NAPM Gujarat

Dhinkia to Beladal: A Protest Padayatra to Make the Orissa Coast Free of Capitalist Investments

An Appeal to join this  Padayatra November 29 to December 5, 2009

(Mail sent by Mamata Dash)

Dear Comrades/Friends,

Coastal Orissa and hundreds of thousands of its inhabitants who have been living for generations on its precious resources such as agriculture, beetle-vines, fisheries and village art and craft industry are facing today a great crisis of existence imposed on them all over the coast by capitalist investors with the active patronage of the state at the centre and in Orissa.  Be it POSCO or Vedanta or any other name, the most favorite investment destination for everyone is our natural resources and our rich coast line. No iron and steel factory can manufacture sustainable livelihood systems and life centric ecology. No world class university can take care of education of economically deprived who can’t even afford minimum primary education. The Nabin Pattnaik government knows this truth. But they also know another truth-the amount of black money these corporations can pump in for the benefit of the ruling elites no other work in the state can ensure that much for them.  The farmers, the peasants, the workers protest and they take the shape of powerful people’s movements in the form of Posco Pratirodh Sangram Samiti or Vedanta Viswavidyalaya Virodhi Sangharash Samiti. The people threatened by a project resolve not to give in, but they take the pledge to fight back even if they have to pay a price. Many fighters have been killed but the fight continues in Kalinganagar, Kashipur, Keonjhar, Sundergarh, Lanjigarh, Hirakud, Dhinkia and Beladal. Hundreds of false cases have been filed against the people resisting destruction. But it has only added their resolve to fight with determination. In order to spread the messages of continuing the fight against unjust capitalist aggression on our resources the PPSS has initiated along with the help of Vedanta Viswavidyalaya Virodhi Sanghrash Samiti and several other mass movements, a Padyatra which will start on 29th November 2009 from Dhinkia and culminate on the 5th of December 2009 at Beladal.

We request you to please join this Padyatra to raise your voice against the powerful corporations who are eying shamelessly on our resources. The coast is to protect our livelihood and also to protect the environment. Let us not allow any private investment in the coast of Orissa. Let us make Padayatra a great success. We meet at Dhinkia in the evening of 28 November 2009. The Dhinkia villagers have arranged for food and stay for every pad Yatri. On 29th, the Yatra starts from Dhinkia (Centre of anti POSCO struggle) which ultimately will end on the 5 December 2009 at Beladal (Centre of anti Vedanta University struggle) where everything will be taken care of by the Beladal villagers.

Yours Sincerely

Abhaya Sahu, Posco Pratirodh Sangram Samiti, Dhinkia, Jagasingpur-( Mobile 9437571547)

Pitambar Das, Jatadhar Bacao Andolan, Ersema

Babuli Behera, Devi Muhan Surakhya Samiti

Benudhara Pradhan, Vedanta Viswavidyalaya Virodhi Sangharsa Samiti,

Bhagaban Majhi, Prakrutika Sampada Surakhya Parishad, Kucheipadar

Lingaraj Azad, Niyamgiri Surakhya Samiti

Rabindra Jarika, Vistapan Virodhi Janmanch, Sukinda

Ashok Pradhan, Paschima Odisha Krushak Sangathan Samanwaya Samiti

Muralidhar Sardar, Mittal Virodhi Manch

Khirod Singh Deo, Hirakud-Rengali Budi Anchal Sangram Samiti

Akhaya Das, Jala Surakhya Jan Manch

Prafulla Samantra, Lok Shakti Abhiyan

Budha Gamango, Lok Sangram Manch

Sibaram, Jiban Jibika Surakhya Samiti

Natabar Sarangi, Prachi Chasi Meli

Narayan Redy, Gana Sangram Samiti, Ganjam

Jogendra Gadanayak, Sidheswar Anchalika Surakhya Committee, Naraj

Nikunja Bhutia, Odisha Jana Adhikar Mancha

Dandapani Mohanty, Odisha Forest Majdoor Union

Jayadeb Nayak, Basi Surakhya Manch

Nitu Chakhia, Rajdhani Basti Unayan Parishad

Notes on Comfort: Akhil Katyal

This is a Guest Post by AKHIL KATYAL

To make our point let us begin with a story of a salon. It might have all the necessary noise of being new and first-of-its-kind but finally it is quite an unremarkable story. Of ‘NYC’ in Hauz Khas market in Delhi. It sells itself as India’s first LGBT salon. Its owner S. Mehta recently filled up all possible online LGBT forums with its ads, mass mailed on to Delhi list serves and dropped tiny text-ads into unwitting facebook groups, robustly selling it as the latest asset of Delhi’s LGBT community. I am not quite interested in how an otherwise 7 month old – some say not-doing-too-great – business venture is viably repackaged as a LGBT paradise in the wake of the Delhi high court judgment. After all, post the repeal of Sec. 377 in July we are only to expect more of this happening around us, more spectacles of the pink rupee. Nor am I presently interested in how a reigning sense of an LGBT community is proffered by such spectacular announcements of things shared – be it historic events or commercial joints, shared among few or many – but instead, I am interested in the all too common rhetoric that this salon uses in its publicity. A rhetoric that is becoming so widespread as to become almost commonsensical and this is the rhetoric of comfort.
Continue reading Notes on Comfort: Akhil Katyal

Where Is Hemant Karkare’s Bullet Proof Jacket?

I.
Hemant Karkare’s family – his wife Kavita, his son and daughters and other near and dear ones – have slowly albeit silently come to terms with the fact that he is no more. Yes, there are occasions when his son takes out the laptop and scans the family album icon to see his father in various moods. There are a few photographs he really loves to watch again and again, where his dad looks a different person and not the usual policewallah.There are times when his mother also joins him and every photograph reminds her of the beautiful days they spent together.
It is known that born and brought up in Madhya Pradesh, Karkare did his engineering (mechanical) in Nagpur and worked at the National Productivity Council and Hindustan Lever before making it to the IPS in 1982. An avid reader of books Hemant during his stint in the Chandrapur forests near Nagpur in 1991 took an interest in driftwood, discovered artistic shapes in them and converted them into wooden sculptures, making about 150 of them over a two-year period.
Continue reading Where Is Hemant Karkare’s Bullet Proof Jacket?

माओवादी नेपाली कॉमरेडों से सबक लें

भारत के माओवादियों को नेपाल के माओवादियों से सबक लेना चाहिए, ऐसा पिछले दो साल से कहा जा रहा है. समझ यह रही है कि नेपाली माओवादियों ने सशस्त्र संघर्ष का रास्ता छोड़कर संसदीय लोकतंत्र में भागीदारी का फैसला किया . लेकिन नेपाली माओवादियों के प्रति भारतीय वामपंथियों के आकर्षण की वजह शायद यह भी रही है कि उन्होंने दीर्घ जनसंघर्ष के रास्ते वह हासिल कर लिया जो यहां की  कम्युनिस्ट पार्टियों ने  अलग-अलग समय में हथियारों के सहारे हासिल करना चाहा था और जिसमें वे सफल नहीं हो पाईं. संसद में हिस्सा लेने के उनके निर्णय को उनकी परिपक्वता का सबूत  माना गया. संसदीय लोकतंत्र को लेकर माओवादियों या आम तौर पर कम्युनिस्ट दलों का रुख क्या रहा है, यह उनके दस्तावेजों को पढ़ने से मालूम हो जाता है. वे इसे लोकतंत्र  की एक हेय या हीन अवस्था मानते हैं और इसे अपना ऐतिहासिक दायित्व मानते हैं कि वे लोकतंत्र को एक उच्चतर अवस्था पर ले जाएं. चूंकि समाज के विकास का एक नक्शा उनके पास है, जिसमें सामंतवाद के बाद पूंजीवाद का आना अनिवार्य है और तभी समाजवाद  के लिए आवश्यक  उत्पादन-पद्धति और उत्पादन संबंध की ज़मीन बन सकती है, यह जिम्मेवारी भी वे अपने ऊपर ले लेते हैं कि सामंतवाद से पूंजीवाद के संक्रमण को वे पूरा करें.
Continue reading माओवादी नेपाली कॉमरेडों से सबक लें

Did Goa Government ‘Partially Finance’SS Terrorists?

Sanatan Sanstha’s link to Margao blast conspiracy just got thicker with all five accused arrested in the case having allegiance to the Hindu right wing organisation operating from Goa police said.

The latest arrest of 20-year old Dhananjay Ashtekar, an engineering student from Khed in Ratnagiri is also associated with Sanatan Sanstha’s activities. Ashtekar was arrested on Wednesday evening by state police’s Special Investigation Team, which is mandated to probe the blast. “He is related to Sanstha and has made it clear during his interrogation,” Superintendent of Police and spokesperson for Goa police department Atmaram Deshpande told PTI on Thursday.

Ashtekar was studying in an engineering college at Ichalkaranji, a town in  western Maharashtra. Deshpande said that the youth was being interrogated over blast case and only when there was sufficient material on record to prove his involvement, he was placed under arrest. Ashtekar is the fifth Sanatan Sanstha activist found to be linked with the blast conspiracy which went awry on the eve of Diwali.

Earlier two accused, Malgonda Patil and Yogesh Naik, who died in the Margao blast and two arrested persons, Vinayak Patil and Vinay Talekar, have confessed their links to Sanstha, which operates through its Ashram at Ramnathi. Deshpande had earlier said that the Sanstha is under scanner as its activists are part of the blast conspiracy. The police have, however, refused to move for a ban against Sanstha as there are no enough evidence to rope in it for the conspiracy. The Margao blast took place on October 16 killing two persons.
© Copy 2009 PTI. http://www.rediff.com, November 12, 2009 15:49 IST)

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How to keep Procrastinating When It Comes To Hindutva Terror ?
With every passing day it is becoming apparent that Indian state has different yardsticks to treat terrorism of the  Hindutva kind and that of the ‘Jihadi’ kind. It is not for nothing that more than four weeks after the bomb blasts in Goa – which saw deaths of two activists of Sanatan Sanstha, a emergent fanatic group cloaked in spiritual clothing – there has not been any significant move on part of the Goan government.
Continue reading Did Goa Government ‘Partially Finance’SS Terrorists?

Tatte Girao, Hijra Hattao: Satya Rai Nagpaul

This guest post was sent to us by  SATYA RAI NAGPAUL, Transman, Cinematographer, Founder Member: SAMPOORNA: A Network for Asian & Diasporic Asian Trans Persons.

‘Tatte Girao, Hijra Hattao’ was written in response to Farrukh Dhondy’s article ‘The male eunuch & other chromosomes’ in The Asian Age newspaper, August 29th, 2009.  The Asian Age did not publish Satya’s response, and so it has been circulating on relevant e-lists for a while.


Caster Semenya’s record breaking run in the Berlin World Athletic Games this August, not only raised doubts in the organisers about her ‘real sex”, but back home, has precipitated our very own Mr Farrukh Dhondy’s jounalistic activism to save our boys from falling into any possible sexual/gender ambiguity.
His prescription: Get ‘the apparatus’ and you shall be a ‘man’!

If the medical and legal communities were not enough, we have now to fight our so called “progressive” journalists who write columns about ‘so called eunuchs’, who their medical friends tell them ‘were not eunuchs at all’.

The transphobia, gender essentialism and high moral ground in Mr Dhondy’s article couldn’t have been more naked. What appears throughout the article as his well meaning and sympathetic concern, finally reveals its true face in that last draconian sentence: ‘Make hijras history’. How could the corporeal realities of the hijra be so lost on a journalist [and one who is himself a minority, being a parsi, as stated in his article] that he can wish for the wiping out of an entire way of life? Instead of espousing their human rights, he wishes them not to exist at all?!

Mr Dhondy’s statement that all hijras suffer from Cryptorchidism, and that it is a simple medical procedure that will make men out of them, not only reveals his journalistic smugness but also that he has been completely absent from all discourses on sex/gender emerging ever since the years of the second world war. The binary conceptualisation of sex/gender is long dead in cutting edge academia and even the medical sciences have begun to open out their sex/gender categories to the new conceptualisations.
Continue reading Tatte Girao, Hijra Hattao: Satya Rai Nagpaul

Interview with Ins Kromminga, German intersex activist and artist

Below are excerpts from an interview I did with a fascinating artists and activist who initiated a process in me, simple and obvious, and yet complicated and hardly ever embarked upon- vis-a-vis the politics of gender and sexuality. Ins has challenged the routine of the politics we engage in and the world view we sometimes unintentionally take for granted and thus make static, Hoping for an engaging discussion on the issues Ins lays out below.

Also, something to think about: how we write articles in popular media about difficult, unspoken of issues to just put them out there. To bring about some visibility but at the cost of some of the complexity? Sometimes visibility even at the cost of compromise on our politics of how we speak of pain and pleasure in all our lives and in the context of the frameworks of oppression? I see myself having done this below in my fleeting account of Ins’s life and work. How then do we engage with the mainstream media and find the language to articulate complexities approachably and regularly? It’s the eternal question but lets ask it again because, as we all know, we have to. :) Continue reading Interview with Ins Kromminga, German intersex activist and artist

Caste and Modernity

A friend remarked the other day that this is an “unendingly interesting” country. The phrase is stuck in my head, and it recurs when I come across stuff like this:

There were no Hindu untouchables in the West Punjab, and such work as that of sweepers, skin-flayers and leather workers was done by Muslims. They were presumably untouchable Hindus who had at one time become Muslims to escape their lot, which they apparently did not manage to do…

As I boy I would feel quite ashamed when my mother, asking for a glass of water at some Muslim house, would be told with ingratiating courtesy that both the glass and the water had come from a neighbouring Hindu family. But slowly I saw the change come in. Our father made no bones about eating with Muslims and bringing them home. Interestingly, this problem was solved in our home, as in many other homes where a similar change was at work, by the introduction of chinaware. Continue reading Caste and Modernity

Maoist Martyrdom vs. State Barbarism: Satya Sagar

This is a Guest Post by SATYA SAGAR.

Satya Sagar is a writer, journalist and videomaker based in New Delhi. sagarnama at gmail dot com

Is Maoism in India really the only response to poverty and lack of development? Is an armed rebellion the only way to change the way the Indian State operates? Will such a movement lead to a better future for underprivileged people in this country? Are other forms of mass democratic struggles an alternative option at all?  These are the questions that haunted me as I sat through a public hearing on drought at Daltonganj in Jharkhand’s Palamu district late October this year. Questions that are not new and have been debated repeatedly within the various strands of the Indian left movement for several decades now, with no clear answers as yet.

While I mused, there was this young woman standing on the stage, slowly edging towards the mike, patiently waiting for her turn to speak. She need not have said anything at all. Her emaciated, frail frame, the harassed look on her face and the tears silently welling up in her sunken eyes had already conveyed to us this was another tale of unmitigated tragedy. Barely in her early twenties, she had been diagnosed with tuberculosis a few months ago. Her husband was already on his deathbed due to the same affliction as there was no public health center near her village. Treatment in town was obviously unaffordable. The drought raging in the district, reported to be the worst in over half a century, would end up wiping out her entire family she explained in a quiet, matter of fact tone.

As we sat there, the small ‘jury’ of three or four of us who had come from Delhi and Ranchi to listen to the woes of Palamu’s villagers felt much, much smaller. For her horror story was only one out of some 3000 similar ones of neglect, deprivation and outright desperation that tensely waited to be recalled that early winter afternoon.
Continue reading Maoist Martyrdom vs. State Barbarism: Satya Sagar

The New Face of Capitalist War and Duty of the Left:Progressive Students Union

This guest post is an appeal circulated by Progressive Students Union (PSU) – Jawaharlal Nehru University (JNU) – about the state’s war on “Maoist violence” , adding to the growing criticism of the CPI(Maoist) that cannot be conveniently dismissed as pro-state or anti-Left.

As has already been declared all across the national media, the state has declared war on “Maoist violence” across the country and is about to unleash its might on some of the most neglected regions and people of this country. While the Maoists are the declared target of the State, it is needless to say that they have hardly any qualms about “breaking a few eggs to make an omlette”! The thousands of adivasis and civilians going to be caught in the crossfire would be portrayed by the media as an inevitable but necessary price to pay for the eradication of the Naxal ‘menace’. That may well be only less than half the story, because another reason for state operations in this area is the immense mineral wealth there which can not be passed on to Indian capital unless adivasis living there are displaced, and their survival systems completely destroyed. According to reports from Chhatisgarh, the state sponsored Salwa Judum has displaced more than three hundred and fifty thousand adivasis in the old Bastar area. Fifty thousand have moved to neighbouring states, another fifty thousand are living under the surveillance of para-military forces in state controlled camps, the remaining two hundred and fifty thousand have moved deeper into the jungle to escape the violence and pillage of Salwa Judum. While the adivasis of Central India have faced, and resisted state violence for long, the Central Home Ministry – under the leadership of the suave and genteel Home Minister and Prime Minister –  has made plans for a larger offensive named ‘Operation Green Hunt’ (with the open possibility of aerial bombardment) to be launched in November this year. Progressive Students Union (PSU) condemns in the strongest terms these actions of the state which amounts to nothing but declaring war on its own citizens.

Continue reading The New Face of Capitalist War and Duty of the Left:Progressive Students Union