Christophe Jaffrelot gives us perspective on why Gujarat’s development numbers don’t look as impressive as Gujarat’s economic growth – it’s about Modi’s neglect of the rural:
Modi’s policy, over the last 10 years, has benefited the urban middle class more than anybody else. If Gujarat ranks only 11th out of 23 states in terms of the human development index, it’s because groups in rural Gujarat continue to lag behind. Indeed, Gujarat is a case of social polarisation with the new rich in the cities and most of the groups that are at the receiving end concentrated in the villages. There, the number of families below the poverty line has jumped from 23.39 lakh in 2000 to 30.49 lakh in July 2012, according to the rural development commissioner. Unsurprisingly, 9 lakh of the 11 lakh houses without electricity, according to the Gujarat 2011 census, are in rural areas. In terms of education, the excellent report of the NGO, Pratham, shows that rural Gujarat was lagging behind states like Haryana.
Dalits and Adivasis (11.3 and 16.5 per cent of the state population, respectively) are particularly affected. For instance, the percentage of tribal underweight children (0-5 years old) is much higher in Gujarat than the tribal average at the national level (64.5 per cent compared to 54.5 per cent). The under-five mortality rate of tribal children is also much higher. Similarly, the percentage of Dalit participation in the NREGA programme is three times less in Gujarat (7.83 per cent) than in India at large (22.67 per cent). In fact, development has meant socio-economic polarisation, because Gujarat is a typical case of growth without development for all. The Gujarat chapter of the India Human Development Report of 2011 concluded that “the high growth rate achieved by the state over the years has not percolated to the marginalised sections of society, particularly STs and SCs, to help improve their human development outcomes”. [Full article here]
More on Gujarat from Kafila archives: Continue reading The urban-rural divide in Modi’s Gujarat
The Vishwa Hindu Parishad (VHP) is a powerful organization founded on the belief that the Hindu religion is eternal and unvarying, that it has existed in India for thousands of years (the VHP’s chronological estimates vary between 8,000 and 50,000 years), and that its essence has never been affected by any foreign influence or borrowing. Hinduism is unique to India, and India is a uniquely Hindu country: such is the logic of the VHP. And yet, occasionally, the VHP is assailed by a sense of doubt. It is all very well to thunder at Muslims and Christians in self-congratulatory public meetings, its leaders say to themselves, but it would be nice to have some proof with which to fight off the scoffing scientists. And so, as documents recently made available to researchers reveal, the high command of the VHP decided to sponsor a time travel project, sending a fact-finder back to the glorious Vedic age to collect evidence of how the ancestors of the Hindus performed their rituals, worshipped their gods, and conceived of their relationship to the Divine. 
KAFILA - COLLECTIVE EXPLORATIONS SINCE 2006 