Recording of a report by Sundari from Idinthakarai, the village in Kudankulam where many are on fast unto death and 15000 people have gathered in protest of the Nucelar Plant. Sundari is a long time local activist in the region who has been part of the struggle against the Nuclear plant.
Police have cracked down on the village and there is now a complete blockade. Journalists are not being allowed at all. This is an effort to get news out regularly. This recording has been made possible by the efforts of activists who work with enabling reporting for community radio through mobile phones. These broadcast and others that will follow, will be sent to community radio networks within Tamilnadu and around the country. Please spread the news. A translation is available below.
Sundari reports from Idinthakarai here.
Continue reading Mobile phone based report for Community Radio from Idinthakarai, Kudankulam

How many murdered Dalits does it take to wake up a nation? Ten? A thousand? A hundred thousand? We’re still counting, as Anand Patwardhan shows in his path-breaking film Jai Bhim Comrade (2011). Not only are we counting, but we’re counting cynically, calculating, dissembling, worried that we may accidentally dole out more than ‘they’ deserve. So we calibrate our sympathy, our policies and our justice mechanisms just so. So that the upper caste killers of Bhaiyyalal Bhotmange’s family get life imprisonment for parading Priyanka Bhotmange naked before killing her, her brother and other members of the family in Khairlanji village in Maharashtra, but the court finds no evidence that this may be a crime of hatred – a ‘caste atrocity’ as it is termed in India. Patwardhan’s film documents the twisted tale of Khairlanji briefly before moving to a Maratha rally in Mumbai, where pumped-up youths, high on testosterone and the bloody miracle of their upper caste birth are dancing on the streets, brandishing cardboard swords and demanding job reservations (the film effectively demolishes the myth that caste consciousness and caste mobilisation are only practised by the so-called ‘lower castes’). Asked on camera about the Khairlanji murders, one Maratha manoos suspends his cheering to offer an explanation. That girl’s character was so loose, he says, that the entire village decided to teach her a lesson.








