Hours after the two women entered Sabarimala, the Hindu terrorists began their handiwork. Mad mobs, including women, began to roam the streets and attack by-passers, in their desperation to foment violence and provoke riots. In Karunagappally, Muslim establishments and shops were singled out for vandalism. The Sangh-backed Sabarimala Action Council called for a hartal today and they have spared no effort to make sure that people are terrorized. Continue reading Hindutva Terror and Left Hegemony: After Women’s Entry into Sabarimala
Out of the dark, seemingly never-ending night, a streak of light! Two women of menstruating ages, Bindu and Kanakdurga, finally entered Sabarimala, breaking the concerted walls built against them by brahmanical-Hindutva male authorities on the right and left. Continue reading The Triumph of Streevaashi! Women break the wall of caste at Sabarimala
It was the mid-1980s when a 18-year-old Roop Kanwar’s burning on the pyre of her husband — under controversial circumstances — had made national headlines. There was national outrage over the incident because more than 150 years after the banning of this custom — the practice of Sati, was seeing a revival of sorts. One can still recollect how thousands of women had come out on streets then in different parts of North India, glorifying the act in the name of tradition.
Women were ‘celebrating’ a woman’s self-immolation on the pyre of her husband and resisting state intervention which wanted to enforce her autonomy, her individuality!
This may sound strange today, but was true!
India, had its ‘Roop Kanwar moment’ — albeit a bit differently — once again recently when in Kerala women came out in hundreds or thousands to resist the implementation of Supreme Court judgement that had removed the bar on women aged 10-15 or ‘menstruating women’s entry in the temple of Ayappa at Sabarimala’.
( Read the full article here : https://www.newsclick.in/love-patriarchy-hail-hindu-rashtra)
Yesterday’s high drama at Sabarimala told us quite a lot about the games that politicians play in Kerala. Rehana Fatima, a young woman activist who decided to take the challenge (it is now a challenge, since the trekking path to the shrine is in effect controlled by Hindutva goons heaping verbal abuse, threatening open violence, and using children as shields) had to face not only the naked threats of the so-called bhakths and the vandalisation of her home at Kochi by the same elements, she had also to swallow the Kerala Minister Kadakampally Surendran’s jibe that Sabarimala was not a playground for ‘activists’! By saying so, he hinted that only ‘pure’, ‘untainted’ women believers who are apparently by definition not activists, can be helped by the Kerala Police to reach the shrine. So much for Pinarayi Vijayan’s evocation of Kerala’s legacy of enlightened Hinduism!
In Malayalam, the usual way of referring to virulence that feeds on negative experience is paashaanathil krmi — or the maggot that is fattened by poison, instead of getting killed by it. Over the past few days, many of us have lived completely on the edge, bereft of sleep or ease, tossing about in a seemingly-unending nightmare, as the rain, floods, and landslides uproot not just our physical world, but the very culture of smugness and complacency that took over our deepest selves over the past twenty years or so. Continue reading Beware of Poisoning-Eating Maggots in Flood-Hit Kerala
This is a guest post by ELSA T OOMMEN
‘For the last 20 years woman irrespective of their age were allowed to visit the temple when it opens for monthly poojas. They were not permitted to enter the temple during Mandalam, Makaravilakku and Vishu seasons’
– (S. Mahendran vs The Secretary, Travancore Devaswom Board and Ors. (1991) (8) [AIR 1993 Ker 42])
The Supreme Court of India will soon be hearing the final arguments on the question of the restriction imposed on women in the reproductive age from entering the Sabarimala temple in Kerala. The court had earlier questioned the constitutional basis of the restriction at the behest of a the public interest litigation (PIL) placed before the apex court of India by the Indian Young Lawyers Association (IYLA) where it called for allowing women of all ages to be allowed entry to the temple. Continue reading Women in Sabarimala – The Untold Story: Elsa T Oommen