In Malayalam, the usual way of referring to virulence that feeds on negative experience is paashaanathil krmi — or the maggot that is fattened by poison, instead of getting killed by it. Over the past few days, many of us have lived completely on the edge, bereft of sleep or ease, tossing about in a seemingly-unending nightmare, as the rain, floods, and landslides uproot not just our physical world, but the very culture of smugness and complacency that took over our deepest selves over the past twenty years or so. Continue reading “Beware of Poisoning-Eating Maggots in Flood-Hit Kerala”
The recent murder of an SFI activist, Abhimanyu, at the Maharajah’s College, Ernakulam, allegedly by activists of another student organization, the Campus Front, has once again triggered a series of intense campaigns against the Popular Front of India (PFI), which is accused of having terror links, even with the ISIS. This last claim has become commonsense almost impossible to contest.
സത്യം പറഞ്ഞാൽ അഭിമന്യു എന്ന വിദ്യാർത്ഥിയുടെ ഞെട്ടിക്കുന്ന കൊലപാതകത്തിനു ശേഷം ആ ചെറുപ്പക്കാരൻറെ മാതാവിൻറെ വിലാപം മാത്രമാണ് ഇപ്പോഴും മുഴങ്ങിക്കേൾക്കുന്നത്. ആ ശബ്ദം മനസ്സിൽ നിന്ന് മായുന്നതേയില്ല.
Why Jailing of Gnanasara Did Not Become News in This Part of Asia
“Ordered disorder, planned caprice, And dehumanised humanity…”
– Bertolt Brecht in The Exception and the Rule (quoted in The Sunday Leader)
“I have done my duty towards the country,” Gnanasara told reporters as he boarded the bus taking him to prison. Why should I regret?”
Rarely does Sri Lanka convict Buddhist monks.
But few days back a court in Sri Lanka made history when it convicted Galagoda Aththe Gnanasara, the controversial leader of Bodu Bala Sena (Buddhist Power Force) who is referred to as ‘Thero’, The Venerable, and sent him to jail. Scores of his followers, mainly Buddhist monks, were reciting Buddhist prayers when he was being arrested and packed in to the police vehicle.
Reports tell us that Sri Lanka is still facing mini-turmoil over this conviction.
Marches were organised in different cities of Sri Lanka demanding that President pardons him using his special powers. Protesters have also asked that this revered monk should not be forced to wear jail uniform and be allowed to wear saffron robes only.
For people outside Sri Lanka, it would be rather difficult to understand why a Buddhist monk has suddenly become such a polarising figure in the society there.
( Read the full article here : https://newsclick.in/monks-who-spew-hate)
Former civil servants have written open letters since 2017 (here and here), expressing their anguish at the unchecked attempts to spread hatred and discord among communities. Eleven of these civil servants have now written (on May 7, 2018) to the Chief Secretary of Haryana on the issue of harassment and intimidation of Muslims offering namaz in Haryana, by vigilante groups.
To Shri Depinder Singh Dhesi IAS, Chief Secretary, Govt of Haryana.
Dear Chief Secretary,
We write to draw your attention to an urgent problem.
Over the last one month, Friday namaaz offered by the Muslim community in open spaces have been attacked and disrupted at several locations in Gurgaon district. These attacks have been organised by a dozen or so organisations (including the Vishwa Hindu Parishad, Bajrang Dal, Hindu Kranti Dal, Gorakshak Dal, Hindu Jagaran Manch and Shiv Sena) that have come together under the umbrella of the Hindu Sanyukt Sangharsh Samiti.
The attacks are coordinated, violent and clearly designed to terrorise and intimidate and are taking place across the district. Last Friday a group of hoodlums arrived in four jeeps at a namaaz venue on MG Road and started shouting abusive and provocative slogans at the assembled namaazis. Although a police force was present, it took no action to stop the sloganeering and threats. On the contrary, the police asked the namaazis to disperse. At a namaaz in Sector 40, the Imam who was leading the prayers was pushed to the ground. People who came for the prayers had no option but to fold up their mats and leave.
After the Modi government came to power, citizens of this country have seen gate after gate of Hell — the Narakas — open relentlessly to suck them in mercilessly or condemn them to be helpless spectators to unspeakable acts of injustice and violence. We have by now crossed the Arbudanaraka and the Nirarbudanaraka many times; the ordeal of having to watch evil unfold in the attacks on people in the name of what they eat, how they love, what they speak, who they pray to, which caste they were born into, what gender was assigned to them at birth — the list is growing day by day. We seem to be reduced to waiting endlessly at the doorsteps of police stations, courts, morgues, nearly overpowered by the stench of power and majoritarian hubris, fighting to stay conscious, waiting for the dead, broken, defiled, or dismembered bodies of our kin, our friends, neighbours, people. For instance, can one ever forget how we stood in sheer anxiety outside the Supreme Court, truly like souls awaiting judgment at the gates of Vaikuntam, reduced to droplets of pure worry? Those of us who fought for Hadiya’s rights can hardly forget.
കേന്ദ്രത്തിൽ മോഡിസർക്കാർ ഭരണത്തിൽ വന്നതിനു ശേഷം നരകത്തിൻറെ വാതായനങ്ങൾ ഒന്നൊന്നായി പിളരുകയും അവ നമ്മേ വിഴുങ്ങുകയും മഹാപാതകങ്ങൾക്ക് നിസ്സഹായരായ ദൃക് സാക്ഷികളാവുക എന്ന അപാരപരീക്ഷണത്തിനു നാം വിധേയരാവുകയും ചെയ്തിരിക്കുന്നു. നിരർബുദനരകവും അർബുദനരകവും പല വട്ടം നാം കടന്നിരിക്കുന്നു. മാട്ടിറച്ചിയുടെ പേരിലും പിറന്നു പോയ ജാതിയുടെയും മതത്തിൻറെയും പേരിൽ നിരപരാധികളായ മനുഷ്യർ ഇവിടങ്ങളിലേക്കു വലിച്ചെറിയപ്പെടുന്നത് അധികവും നിസ്സഹായരായി കണ്ടുനിൽക്കേണ്ട ദുര്യോഗം താങ്ങാവുന്നതിലും അധികമായിരിക്കുന്നു. Continue reading “മഹാനരകങ്ങൾക്കെതിരെ : ഏപ്രിൽ 23ൻെറ പ്രതിഷേധക്കൂട്ടയ്മയ്ക്കു വേണ്ടി ഒരു കുറിപ്പ്”