Against the Yawning Jaws of Hell: Protest Against Hate on 23 April

After the Modi government came to power, citizens of this country have seen gate after gate of Hell — the Narakas — open relentlessly to suck them in mercilessly or condemn them to be helpless spectators to unspeakable acts of injustice and violence. We have by now crossed the Arbudanaraka and the Nirarbudanaraka many times; the ordeal of having to watch evil unfold in the attacks on people in the name of what they eat, how they love, what they speak, who they pray to, which caste they were born into, what gender was assigned to them at birth — the list is growing day by day. We seem to be reduced to waiting endlessly at the doorsteps of police stations, courts, morgues, nearly overpowered by the stench of power and majoritarian hubris, fighting to stay conscious, waiting for the dead, broken, defiled, or dismembered bodies of our kin, our friends, neighbours, people. For instance, can one ever forget how we stood in sheer anxiety outside the Supreme Court, truly like souls awaiting judgment at the gates of Vaikuntam, reduced to droplets of pure worry? Those of us who fought for Hadiya’s rights can hardly forget.

Continue reading “Against the Yawning Jaws of Hell: Protest Against Hate on 23 April”

മഹാനരകങ്ങൾക്കെതിരെ : ഏപ്രിൽ 23ൻെറ പ്രതിഷേധക്കൂട്ടയ്മയ്ക്കു വേണ്ടി ഒരു കുറിപ്പ്

 

കേന്ദ്രത്തിൽ മോഡിസർക്കാർ ഭരണത്തിൽ വന്നതിനു ശേഷം നരകത്തിൻറെ വാതായനങ്ങൾ ഒന്നൊന്നായി പിളരുകയും അവ നമ്മേ വിഴുങ്ങുകയും മഹാപാതകങ്ങൾക്ക് നിസ്സഹായരായ ദൃക് സാക്ഷികളാവുക എന്ന അപാരപരീക്ഷണത്തിനു നാം വിധേയരാവുകയും ചെയ്തിരിക്കുന്നു. നിരർബുദനരകവും അർബുദനരകവും പല വട്ടം നാം കടന്നിരിക്കുന്നു. മാട്ടിറച്ചിയുടെ പേരിലും പിറന്നു പോയ ജാതിയുടെയും മതത്തിൻറെയും പേരിൽ നിരപരാധികളായ മനുഷ്യർ ഇവിടങ്ങളിലേക്കു വലിച്ചെറിയപ്പെടുന്നത് അധികവും നിസ്സഹായരായി കണ്ടുനിൽക്കേണ്ട ദുര്യോഗം താങ്ങാവുന്നതിലും അധികമായിരിക്കുന്നു.  Continue reading “മഹാനരകങ്ങൾക്കെതിരെ : ഏപ്രിൽ 23ൻെറ പ്രതിഷേധക്കൂട്ടയ്മയ്ക്കു വേണ്ടി ഒരു കുറിപ്പ്”

Nehru, Ambedkar and Challenge of Majoritarianism

Image result for nehru ambedkar

( Photo courtesy : The hoot)

(To be published in the special issue of ‘Janata’)

 

The spectacle of what is called religion, or at any rate organised religion, in India and elsewhere, has filled me with horror and I have frequently condemned it and wished to make a clean sweep of it. Almost always it seemed to stand for blind belief and reaction, dogma and bigotry, superstition, exploitation and the preservation of vested interests.

– Toward Freedom: The Autobiography of Jawaharlal Nehru (1936), pp. 240–241.

If Hindu Raj does become a fact, it will no doubt, be the greatest calamity for this country. No matter what the Hindus say, Hinduism is a menace to liberty, equality and fraternity. On that account it is incompatible with democracy. Hindu Raj must be prevented at any cost.

– Ambedkar, ‘Pakistan or Partition of India’, p. 358.

Introduction

India’s slow ushering into a majoritarian democracy is a matter of concern for every such individual who still believes in pluralism, democracy, equality and a clear separation of religion and politics. The way people are being hounded for raising dissenting opinions, for eating food of their choice or entering into relationships of their own liking or celebrating festivals according to their own faith is unprecedented. The situation has reached such extremes that one can even be publicly lynched for belonging to one of the minority religions or for engaging in an activity which is considered to be ‘suspicious’ by the majority community.

No doubt there is no direct harm to the basic structure of the Constitution, its formal structure remains intact, de jure India does remain a democracy as well as a republic, but de facto democracy has slowly metamorphosed into majoritarianism and the sine qua non of a republic—that its citizens are supreme—is being watered down fast. It does not need underlining that this process has received tremendous boost with the ascent of Hindutva supremacist forces at the centrestage of Indian politics. Continue reading “Nehru, Ambedkar and Challenge of Majoritarianism”

An open letter to Brinda Karat: why do female supporters of the Kerala CPIM spew such venom at Hadiya?

Dear Comrade

I can hardly describe the joy and relief I felt reading your piece on the Hadiya case in the Hindu yesterday. By now I am nearly deaf from the cacophony of misogyny, islamophobia, and sheer short-sighted rage that CPM supporters on Facebook are unleashing against this young woman.

Your voice of sanity, Comrade, is therefore a great restorative. If not for your writing, one could have well thought that the CPM was nothing more than a bunch of short sighted, power hungry, strategisers, whose total lack of ethics and values is covered up by a vapid, outdated rationalism and an equally problematic liberalism. You refuse to condemn Hadiya for choosing Islam. You acknowledge that she is brave. You unequivocally reject the father and other minions of patriarchy. You rightly criticise state patriarchy evident in the Supreme Court. Unlike many CPM supporters here, you have no illusions about the times we live in; you are clearly aware that the NIA is not something which will spare us if we stay good. Importantly, you put paid to the idea that the High Court judgement that sanctioned her illegal custody was justified — an idea assiduously nurtured by certain public figures allied with the CPM against religious Muslims. Comrade, thank you again for being so forthright and in the face of snarling islamophobes in your own ranks actually gunning for the voice you raised against her illegal custody long back.

Continue reading “An open letter to Brinda Karat: why do female supporters of the Kerala CPIM spew such venom at Hadiya?”

The Gates of Vaikuntam?

When Hadiya Shafin shouted to the crowd that she converted voluntarily, that Shafin was her chosen husband, and that she wished to spend her life with him, some leading rationalist liberal feminists in Kerala sniggered at her: be grateful for the Indian Constitution which allows you to make a choice. This statement hid a despicable insult to her choice of Islam, slyly implying that it would not permit her any choices.

Goodness knows where these puerile, vain, indurate minds live their everyday lives.  Maybe they are either still able to insulate themselves somehow from the onslaught of Hindutva violence, or find it useful to use the arms of this Hindutva hegemonised thuggish state to their narrow, shamefully narrow, ends.

Whatever, I could see no trace of the protective presence of the Indian Constitution when the Supreme Court heard Hadiya. I could see not the highest court of Justice of a vibrant democracy but I got a sense of how the Gates of Celestial Vaikuntam may look like:

Read more at : https://thewire.in/200701/hadiya-supreme-court-nia/

 

 

 

महाड़ सत्याग्रह के नब्बे साल

‘‘जब पानी में आग लगी थी’’
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प्रस्तावना
‘क्या पानी में आग लग सकती है ?’’
किसी भी संतुलित मस्तिष्क व्यक्ति के लिए यह सवाल विचित्र मालूम पड़ सकता है। अलबत्ता सामाजिक-राजनीतिक आंदोलनों पर निगाह रखनेवाला व्यक्ति बता सकता है कि जब लोग सदियों से जकड़ी गुलामी की बेड़ियों को तोड़ कर आगे बढ़ते हैं तो न केवल /बकौल शायर/ ‘आसमां में भी सुराख हो सकता है’ बल्कि ‘ पानी में भी आग लग सकती है।’
2017 का यह वर्ष पश्चिमी भारत की सरजमीं पर हुए एक ऐसे ही मौके की नब्बेवी सालगिरह है, जब सार्वजनिक स्थानों से छूआछूत समाप्त करने को लेकर महाड नामक जगह पर सार्वजनिक तालाब से पानी पीने के लिए डा अंबेडकर की अगुआई में हजारों की तादाद में लोग पहुंचे थे। /19-20 मार्च 2017/ कहने के लिए यह एक मामूली घटना थी, लेकिन जिस तरह नमक सत्याग्रह ने आज़ादी के आन्दोलन में एक नयी रवानी पैदा की थी, उसी तर्ज पर इस अनोखे सत्याग्रह ने देश के सामाजिक सांस्कृतिक पटल पर बग़ावत के नए सुरों को अभिव्यक्ति दी थी।

Continue reading “महाड़ सत्याग्रह के नब्बे साल”

Taj Mahal as Tej Mahal – Once again “There is a Bee in the Bonnet”

It was probably late sixties or early seventies – when a gentleman called P N Oak started appearing in Marathi magazines peddling his weird theories about well known monuments in and outside India. An article which made lot of news then was centred around Taj Mahal where it was claimed that it was ‘Tejo Maha Aalay’ or hindu god Shiva’s abode. It tried to establish through various ‘explanations’ that a Shiva Temple was destroyed to build Taj Mahal and if we dig deep we can find ‘remnants’ of the earlier structure. Mr Vinay Katiyar’s latest advice to Uttar Pradesh Chief Minister Yogi Adityanath that he “should go into the Taj Mahal and see the Hindu signs inside it” reminded one of P N Oak. Continue reading “Taj Mahal as Tej Mahal – Once again “There is a Bee in the Bonnet””