Statement Against Prof. Kalburgi’s Murder: Academics for Democracy, Chennai

The following statement against the murder of Professor Kalburgi was issued by Academics for Democracy, a forum of academics based in Chennai.

As a group of academics and scientists who are involved in various ways towards promotion of democratic values, we wish to condemn the murder of Prof. M. M. Kalburgi, who was shot dead by unidentified gunmen on August 30th , in strongest possible terms.

Prof. Maleshappa Madivalappa is a well known writer in Kannada and a former Vice Chancellor of Hampi university, who  raised his voice against religious malpractices and superstitious ideas on several different occasions. He is an authority on vachana sahitya, whose collection of research articles titled Marga were academically acclaimed. He was awarded the Karnataka Sahitya Academy Award in 2006 for Marga. Continue reading Statement Against Prof. Kalburgi’s Murder: Academics for Democracy, Chennai

Muzaffarnagar Baaqi Hai – Critical Readings Online and Offline: Akash Bhattacharya and Arif Hayat Nairang

These are guest posts by Akash Bhattacharya and Arif Hayat Nairang

The film Muzaffarnagar Baaqi Hai has been in the news recently, and not always for the right reasons, having attracted disruptive and abusive protest at some screenings. Following a day of counter-protest in which the film was screened all over the country, a friend teaching in a Delhi University college suggested screening it in her college, only to be told by the student representative that it would “cause trouble” (“bawwal mach jayega ma’am!!”). She asked what that meant and if he had seen the film, and he simply said, “nahin, bhaiyya logon ne kaha hai ki woh film bahut buri hai” (No, but our elder brothers have said it’s a bad film). 

In an atmosphere where political self-censoring comes as easily to the current generation of students as scouring the net for “blocked content” we present below two readings of the reception of the film, the first ruminating on whether the film addresses the complexities of communal mobilisation adequately; and the second inquiring in the context of social media and particularly Facebook, what constitutes the ‘liking’ of an image or idea. The idea of posting these comments is as much to give space to these arguments as it is to make a larger point that the ‘sickular left’ voices that are presumably behind the film love discussion, critique and disagreement. That to my mind is the way forward, not pre-empting the always-already hurt sentiments of the bhaiyya log whosoever they may be.

Continue reading Muzaffarnagar Baaqi Hai – Critical Readings Online and Offline: Akash Bhattacharya and Arif Hayat Nairang

‘Cities of Sleep’: Anirban Gupta-Nigam

Guest post by ANIRBAN GUPTA-NIGAM – A Preview of SHAUNAK SEN’S film ‘Cities of Sleep

A few days ago, on its Facebook page, Business Insider India shared a series of images of Bollywood stars who had gone—plainly speaking—from “zeroes to heroes”[1]. The yardstick for what constitutes success is another matter (Mithun Chakraborty, for example, is celebrated because he progressed from being a ‘Naxalite’ to ‘India’s highest tax payer’), but accompanying the post were the following words: ‘Every great dream begins with a dreamer. Always remember, you have within you the strength, the patience, and the passion to reach for the stars to change the world’. In another words, dare to dream and you shall become all you want to be.

This simple, inspiring message is possibly more complex than it first appears to be. It contains within it a contradiction that might well be worth attending to. Specifically, the images implicitly demand that we ask who (or what) is a ‘dreamer’ today.

The famous comedian George Carlin once said that ‘they call it the American dream because you have to be asleep to believe it’. A problem of a similar order is posed by the images in question here. Taken at face value, the mantra ‘every great dream begins with a dreamer’ not only propagates an all too familiar narrative of entrepreneurial success. It also comes with a qualifier—every great dream begins with a dreamer. Which is to say, not all dreams qualify for this honor. Continue reading ‘Cities of Sleep’: Anirban Gupta-Nigam

Hindutva: A Political Theory of Nationhood?: Aman Verma

Guest post by Aman Verma

It is disheartening to see amongst supporters of Hindutva these days a silent acquiescence and at times even active support for extra-constitutional techniques being adopted by organizations like the RSS and its offshoots towards attaining the goal of Ram Rajya. An assessment is necessary of what would ultimately entail on the social, political and economic fronts if such a policy that envisages a supposedly ‘Hindu’ cultural and linguistic hegemony over cultures and languages represented by minority communities becomes reality. However, being a student of law what disturbs me more is the absence of any socio-political entity or civil society movement rooted in values of democracy that can effectively counter the impact of Hindutva organizations on the Indian social fabric. While the BJP has its RSS, every other political party claiming to be the upholder of secularism lacks its equivalent, or at the very least an effective social protégé.

Further, my personal interactions with supporters of BJP reveals that there is some deep sense of hurt and helplessness, part valid for the sake of argument, but for the most part carefully manufactured by Hindutva propaganda, which manifests itself in questions a friend recently put to me, “What are the other ways in which the Hindus can also claim their rights and send out a message that they have been too tolerant for too long?” and another which sounded like “How else to keep our dignity and identity alive in our land?”. These questions, based upon presumptions like those of “Hindu tolerance” of acts perpetrated by other communities supposedly only against Hindus and, protection of a completely vague concept of “Hindu identity” are clearly an outcome of a campaign strategy that relies upon upping the antics on the romantic-nationalist front.

Continue reading Hindutva: A Political Theory of Nationhood?: Aman Verma

Comrade Chintamani: Faridabad Mazdoor Samachar

This is a guest post from Faridabad Mazdoor Samachar (FMS), a monthly workers’ newspaper published from Majdoor Library

This appeared in Hindi in August 2015, New Series 326 and has been translated into English  by Pratik Ali and Sheena Jain.

In the early hours of 31st July, Comrade Chintamani passed away.

Saathi Chintamani was born in the village Mustafabad Saraiyya of Kadipur tehsil, Sultanpur district in eastern Uttar Pradesh. He studied till class 12th. Rejected tempting offers for converting to another religion, he joined as an impounding official in the Department of Agriculture, Uttar Pradesh government. While he was on duty once, realizing dues, he thrashed some people for insulting him over his caste. To avoid upper-caste backlash, he left his permanent job and moved to some relatives at Faridabad. After working for a month or two each at Bata, Goodyear, Dabur, Escorts, etc., he became a permanent worker in Gedore Tools. Together with the job, he was active in politics of caste of the Ambedkarite current. Long conversations with Com. Vijay Shankar of neighboring Babripur village strengthened his grip upon the new reality of having become, and of being, a wage-worker.

In 1977 wage-worker stirrings intensified greatly in Faridabad, and Saathi Chintamani was very active in them. He lent special support to the militant workers of Usha Spinning and Weaving Mill and the Bharatiya Electric Steel Factories. He was among those who left eighty unions to form Majdoor Sangharsh Samiti (Workers’ Struggle Committee). In 1979, many workers were killed in police firing in Faridabad. After internal emergency was lifted in 1977, Com. Vijay Shankar was dismissed from his job for his role in the Delhi Faridabad Textile (DFT) strikes. Wage-workers from Bata, Gedore, Poritts & Spencer, Electricity Board, Handa Steel, East India Cotton Mills, Orient Steel, Leatherite, etc. got together with Com. Vijay Shankar at Azad Nagar jhuggi (shanties) and Mujesar for collective study of Karl Marx’s book, ‘Capital’. Saathi Chintamani was among them.

Continue reading Comrade Chintamani: Faridabad Mazdoor Samachar

Cheralam to Keralam to Ketta-idam – A Report on ‘Development’ from Trivandrum, Kerala: Sriranjini R

This is a guest post by Sriranjini R.

Cheralam Sriranjani

ISIS in Syria, Al Qaeda in Afghanistan, Taliban in Pakistan, Boko Haram in Nigeria, ecological problems, climate change … the list of the world’s ‘security’ problems seems endless. India has its own share of course – the India-Pakistan conflict, India-China problems, Maoism and so on. In Kerala, police have been desperate to find ‘security threats’ of their own. They first tried hunting down a ‘druglord’ whose picture was found on T-shirts of young people suspected of drug use. His name is Bob Marley. Please give the man up if you find him anywhere. Then they tried looking for Maoists. Every state has some, how come we have so few, was their complaint. After going after thin, dark-skinned, bearded fellows, Kiss of Love activists, and sundry others, hoping that one of these will be a Maoist, finally they caught one. And he didn’t look like any threat to most Malayalis.

Continue reading Cheralam to Keralam to Ketta-idam – A Report on ‘Development’ from Trivandrum, Kerala: Sriranjini R

Allahabad High Court Order on Government Schools in U.P: Devanik Saha

This is a guest post by Devanik Saha

The judiciary in India can be highly unpredictable. Either it is accused of not doing enough to provide justice to victims or it is hailed for giving landmark judgments. In a recent controversial decision, the Allahabad High Court ordered that all children of government servants and elected representatives in Uttar Pradesh should mandatorily send their wards to government schools. It noted that “Only then would they be serious enough to look into the requirements of these schools and ensure that they are run in good condition”.

While the decision has evoked sharp reactions from UP legislators, it has been fiercely debated in the media fraternity, with mixed responses. The wretched condition of government schools (in every state) in India isn’t a hidden fact. While India has achieved impressive rates of school enrolment – the quality of education and learning outcomes – have been extremely dismal.

An analysis by data journalism portal IndiaSpend revealed that Rs 5,86,085 crore has been spent on primary education in the past 10 years and 80% of the expenditure on education is spent on teachers, but the state of affairs continue to be dreary, which has led to the mushrooming of low income private schools. The number of students enrolled in private schools in UP has risen from 32.2% in 2006 to 52.8% in 2014, according to the Annual Survey Education Report (ASER) by Pratham, an education NGO.

Continue reading Allahabad High Court Order on Government Schools in U.P: Devanik Saha

Lions, Liars and Masters of the Universe: Shrinivas Dharmadhikari

Guest Post by SHRINIVAS DHARMADHIKARI

Last month’s killing of Cecil, the 13-year-old, rare black-maned lion by American dentist Walter Palmer, was met with global outrage and condemnation. However, this foolish bravado cannot just be treated as another sign of American (or white) exceptionalism (read sickness)  because behind this is a much larger and thriving Trophy Industry.

A few facts will make the size and destructive power of this industry clear. Americans traveling to Africa make up more than 60 per cent of the foreign-participated lion trophy hunts carried out each year. This is according to John Jackson, president of the lobbying group Conservation Force. According to another scientist, Eric Jensen, a University of Warwick professor  who studies public engagement in wildlife issues, the Trophy industry caters to the human need for dominance and control of nature and provides in addition a sense of masculinity having hunted a large animal. Continue reading Lions, Liars and Masters of the Universe: Shrinivas Dharmadhikari

P.A.D.S. Statement on the killing of Prof MM Kalburgi – a sane voice against communalism and superstition

People’s Alliance for Democracy and Secularism (PADS)

Murder of another rational voice against communalism and superstition

The respected and loved Kannada scholar and writer MM Kalburgi was murdered by two unidentified men on August 30 at his home in Dharwad. The seventy seven year scholar was actively researching Vachanas literature of early Kannada and literature produced during the Adil Shahi period in Northern Karnataka. He was a source of wisdom for many students and scholars, and his killers gained access posing as students. He was also a vocal critic of religious superstitions and had been targeted by fundamentalists within his own Lingayat community and by Hindutva organisations. He had received many threats and his house had been attacked with stones and bottles. He was given police protection, which was withdrawn only days before his murder.

Professor Kalburgi’s cold-blooded murder has caused widespread shock and dismay in the literary and intellectual circles of Karnataka. Many protests involving ordinary citizens have been held in Bangalore and Dharwad. At least one Hindutva Bajrang dal activist has publicly welcomed the assassination, warned another rationalist of Karnataka, Prof KS Bhagwan of the same fate.

Prof Kalburgi’s killing comes after the murders of two other prominent critics of religious superstitions. Dr Narender Dabholkar was killed in 2013 in Pune. Trade Unionist and Communist Govind Pansare was killed in Kolhapur in February this year. There are uncanny similarities in the modus operandi of all three cases. It is likely that as in the earlier cases, the police will fail to solve Prof Kalburgi’s murder. Continue reading P.A.D.S. Statement on the killing of Prof MM Kalburgi – a sane voice against communalism and superstition

A Consummate Hanging Bares Gaping Holes in Nation State’s Democratic Facade : Sanjay Kumar

Guest Post by Sanjay Kumar

At 7AM on 30 July, 2015, the Republic of India hanged a man named Yakub Memon. By all means, though without anyone’s planning, the hanging turned out to be the endpoint of a consummate exercise. Three judges of the highest court of the land sat through the night, right up to two hours before the execution to decide on the last petition of the condemned convict. The highest law official of the central government came to put forth arguments against the petition at two thirty in the morning, while some of the most respected and best legal minds of the country argued for it. Even before this post mid night hearing, the case of Mr Memon had been through more than one round of curative and review petitions in the Supreme Court, and mercy petitions with the President of the Republic. Much earlier, in fact more than twenty years ago, the Mumbai police had carried out perhaps the most painstaking, and detailed investigation of independent India into the 12 March, 1993 blasts; cracking the case within two days and filing a 10,000 page charge sheet within eight months. The trial involving 123 accused, 684 witnesses and voluminous material evidence ran for ten years. After Mr Memon’s guilt and conviction were established by the trial court, his appeals had gone on in the Supreme Court for nearly a decade. Two years ago the then Government of India had hanged Afzal Guru, a Kashmiri convicted in the Parliament attack case, without informing his family, and refused to hand his dead body to them. Nothing of that shameful behaviour was repeated this time. What more could the criminal justice system of the country have done in the case of Mr Memon! Yet, his execution has left behind more questions on the institutional biases, and ideological underpinnings of the Indian state, than perhaps any other execution. Continue reading A Consummate Hanging Bares Gaping Holes in Nation State’s Democratic Facade : Sanjay Kumar